Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for Νέα Πόλις, the concept of a "new city" can be related to the Hebrew idea of renewal and restoration found in passages like Isaiah 65:17-18, which speaks of creating new heavens and a new earth, and the joy of Jerusalem being a delight. The Hebrew word for city, עִיר (ir), is Strong's Hebrew entry 5892.

Usage: The term Νέα Πόλις is not directly used in the canonical texts of the New Testament. It is a compound Greek term that would refer to a "new city" and could be used in historical or geographical contexts outside the biblical text.

Context: • Historical Context: The term Νέα Πόλις, meaning "New City," was a common name for cities in the ancient Greek and Roman world. It was often used to denote a newly established city or a city that had been rebuilt or renamed. Such cities were typically founded during the Hellenistic period or the Roman Empire as part of expansion efforts or to commemorate significant events or figures.

• Biblical Context: While Νέα Πόλις itself does not appear in the New Testament, the concept of a "new city" can be symbolically related to the eschatological vision of the New Jerusalem described in Revelation 21:2 (BSB): "I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." This vision represents the ultimate renewal and restoration of God's people and creation.

• Theological Significance: The idea of a "new city" resonates with the biblical theme of renewal and transformation. In the New Testament, believers are often encouraged to look forward to the new creation and the fulfillment of God's promises. The imagery of a new city underscores the hope of eternal life and the establishment of God's kingdom in its fullness.