Lexical Summary Beth-anath: Beth-anath Original Word: בֵּית עֲנָת Strong's Exhaustive Concordance Beth-anath An orthographical variation for Beyth 'Anowth; Beth-Anath, a place in Palestine -- Beth-anath. see HEBREW Beyth 'Anowth NAS Exhaustive Concordance Word Originfrom bayith and a word from the same as Anath Definition "temple of Anat," a place in Naphtali NASB Translation Beth-anath (3). Brown-Driver-Briggs בֵּיתעֲֿנָת proper name, of a location in Naphtali (temple of `Anât NesEg 114 BaeRel 53 MeyZMG 1877, 718) Joshua 19:38; Judges 1:33; ׳בֵּית ע Judges 1:33; — perhaps modern Ain-Ata see d. VeldeNarr. i. 170, 6 miles west of Kedesh (name `Anata GuérinGal. ii. 374; `Ainîtha, Surveyi. 200). Topical Lexicon Geographical Setting Beth Anath lay within the tribal allotment of Naphtali in Upper Galilee, most plausibly identified with modern Biʿna northeast of Acre. The site commands the western approaches to the Galilean hill country, offering fertile valleys for agriculture and strategic high ground that overlooked trade routes linking Phoenicia with the inland plateau. Its location explains both its economic value and the persistent Canaanite presence noted in Judges. Biblical References • Joshua 19:38 lists Beth Anath among the “nineteen cities, with their villages” assigned to Naphtali. Historical Background The place-name points to the Canaanite goddess Anath, sister of Baal and patroness of war and fertility. Excavations in Galilee frequently uncover small bronze figurines and plaques of Anath, reflecting a vigorous cult late into the Iron Age. Beth Anath’s survival as a named center of this worship underscores how deeply entrenched the pagan culture remained in Galilee despite Israel’s settlement. The Judges account shows that Israel subjected the town economically but not spiritually, leaving a living enclave of idolatry inside covenant territory. Theological Significance 1. Partial Obedience: Naphtali’s failure illustrates the peril of compromised conquest. Economic subjugation (forced labor) without spiritual purification fostered syncretism that later surfaced in the Northern Kingdom’s apostasy (for example, Hosea 4:17). Archaeological and Extra-Biblical Notes Late Bronze Age texts from Ugarit depict Anath as a formidable warrior-goddess. Her temples typically stood on elevated sites near springs—traits matching the high, well-watered ridge of Biʿna. Surface surveys reveal Iron Age pottery overlain by later Hellenistic material, suggesting continuous occupation but a diminution in prominence after the Assyrian campaigns of the eighth century B.C. Ministry Applications • Leadership: Like Naphtali, modern congregations risk settling for outward control (programs, budgets) without rooting out idols of the heart. Beth Anath urges pastors to shepherd toward wholehearted obedience. Summary Beth Anath stands as a small but incisive witness: a town named for a Canaanite deity located in covenant land, tolerated rather than transformed. Its brief biblical appearances expose the costs of incomplete obedience while magnifying God’s enduring commitment to His redemptive plan. Forms and Transliterations עֲנָ֔ת עֲנָ֖ת ענת ‘ă·nāṯ ‘ănāṯ aNatLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Joshua 19:38 HEB: חֳרֵ֥ם וּבֵית־ עֲנָ֖ת וּבֵ֣ית שָׁ֑מֶשׁ NAS: Horem and Beth-anath and Beth-shemesh; KJV: Horem, and Bethanath, and Bethshemesh; INT: and Migdal-el Horem and Beth-anath and Beth-shemesh cities Judges 1:33 Judges 1:33 3 Occurrences |