1050. Beth-rechob
Lexical Summary
Beth-rechob: Beth-rechob

Original Word: בֵּית רְחוֹב
Part of Speech: Proper Name Location
Transliteration: Beyth Rchowb
Pronunciation: bayth-reh-KHOB
Phonetic Spelling: (bayth re-khobe')
KJV: Beth-rehob
NASB: Beth-rehob
Word Origin: [from H1004 (בַּיִת - house) and H7339 (רְחוֹב רְחוֹב - square)]

1. house of (the) street
2. Beth-Rechob, a place in Israel

Strong's Exhaustive Concordance
Beth-rehob

From bayith and rchob; house of (the) street; Beth-Rechob, a place in Palestine -- Beth-rehob.

see HEBREW bayith

see HEBREW rchob

NAS Exhaustive Concordance
Word Origin
from bayith and rechob
Definition
"place of a street," a place near Dan
NASB Translation
Beth-rehob (2).

Brown-Driver-Briggs
בֵּיתרְֿחוֺב proper name, of a location (place of street, or market ?) near Dan on road to Hamath Judges 18:28; 2 Samuel 10:6 (where אֲרַם בֵּיתרְֿחוֺב) = רְחֹב Numbers 13:21; compareאֲרַם צוֺבָא וּרְחוֺב 2 Samuel 10:8; — location dubious (compare Robiii. 371 f.).

Topical Lexicon
Geographical Setting

Beth Rehob lay in the extreme north of ancient Israel, west of Mount Hermon and just north of the Huleh Valley. The site controlled a fertile basin watered by the upper Jordan and its tributaries, providing access to trade routes that linked Phoenicia, Aram-Damascus, and the interior of Canaan. Because the town is mentioned alongside Aramean forces, it is best viewed as an Aramean city-state whose influence extended into the “valley that belonged to Beth Rehob” (Judges 18:28), the plain immediately below Laish–Dan. Possible identifications include Tell el-Burj near modern Banias or Khirbet el-‘Ayoun near the Nahr Iyyun pass, both commanding the natural gateway from Lebanon into Galilee.

Biblical Occurrences

Judges 18:28 introduces the valley of Beth Rehob when the tribe of Dan attacks the peaceful town of Laish: “There was no one to rescue them … It was in the valley that belonged to Beth-rehob.” The notice places Beth Rehob as the nearest significant population center, yet one either unwilling or unable to intervene—underscoring Laish’s isolation.

2 Samuel 10:6 depicts “the Arameans of Beth Rehob” joining a confederacy with Zobah, Maacah, and Tob to aid Ammon against King David. Their ability to field paid troops (“twenty thousand foot soldiers”) implies a politically organized kingdom and significant resources. The ensuing defeat under Joab (2 Samuel 10:13–19) marks the ascendancy of David’s kingdom over the Aramean hill states and secures Israel’s northern frontier.

Historical Context

1. Early Judges Period – The reference in Judges suggests a period when Aramean enclaves penetrated south of the Lebanon range. Beth Rehob’s valley provided pasture and security, enabling it to flourish even as surrounding Canaanite towns fell into decline.
2. United Monarchy – By David’s reign Beth Rehob appears as an ally of Zobah, indicating either shared ethnic ties or political subordination within a larger Aramean coalition. The crushing defeat shifts regional power toward Jerusalem and foreshadows the later establishment of Aram-Damascus as the dominant Aramean kingdom.

Theological Significance

• Human strength cannot substitute for divine protection. Laish relied on remoteness; Beth Rehob trusted in military alliances, yet both proved ineffective without the Lord’s favor (compare Psalm 20:7).
• The narrative progression from Judges to Samuel highlights God’s sovereign plan in elevating Israel from tribal instability to covenant monarchy. The fall of Aramean Beth Rehob contributes to David’s wider victories, fulfilling promises of territorial rest (Deuteronomy 12:10).
• God’s judgment on prideful nations is consistent. The Ammonites “became a stench in David’s nostrils” (2 Samuel 10:6), and their Aramean partners, including Beth Rehob, suffered the same fate (2 Samuel 10:18). The episode echoes Genesis 12:3 regarding blessing or cursing Israel.

Lessons for Ministry

1. Isolation invites vulnerability. Congregations or believers detached from covenant community resemble Laish “far from Sidon” and without “alliances with anyone” (Judges 18:28). Biblical fellowship is a safeguard.
2. Alliances without righteousness are fragile. Beth Rehob’s mercenary partnership collapsed under David’s leadership, reminding Christian leaders to weigh partnerships by spiritual integrity rather than expediency.
3. God equips His people to confront entrenched opposition. Israel’s victory over veteran Aramean soldiers encourages churches facing cultural strongholds that appear better resourced.

Archaeology and Later Tradition

Limited excavation in the Nahr Iyyun corridor has yielded Early Iron Age ceramics and defensive ramparts matching the biblical horizon. Inscribed seals naming “Rehob” in Aramaic script appear in the tenth–ninth centuries BC, suggesting continuity of the city-state until it was absorbed by the rising kingdom of Aram-Damascus. By Hellenistic times the toponym vanished, although the valley remained a strategic passageway noted by Josephus.

See Also

Laish (Dan); Zobah; Aram-Damascus; Ammon; Huleh Valley

Forms and Transliterations
רְח֑וֹב רְח֜וֹב רחוב rə·ḥō·wḇ reChov rəḥōwḇ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Judges 18:28
HEB: אֲשֶׁ֣ר לְבֵית־ רְח֑וֹב וַיִּבְנ֥וּ אֶת־
NAS: which is near Beth-rehob. And they rebuilt
KJV: and it was in the valley that [lieth] by Bethrehob. And they built
INT: the valley which Beth-rehob rebuilt the city

2 Samuel 10:6
HEB: אֲרַ֨ם בֵּית־ רְח֜וֹב וְאֶת־ אֲרַ֣ם
NAS: the Arameans of Beth-rehob and the Arameans
KJV: the Syrians of Bethrehob, and the Syrians
INT: and hired the Syrians of Bethrehob and the Syrians of Zoba

2 Occurrences

Strong's Hebrew 1050
2 Occurrences


rə·ḥō·wḇ — 2 Occ.

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