Lexical Summary Baal Zebub: Baal Zebub Original Word: בַּעַל זְבוּב Strong's Exhaustive Concordance Baal-zebub From Ba'al and zbuwb; Baal of (the) Fly; Baal-Zebub, a special deity of the Ekronites -- Baal-zebub. see HEBREW Ba'al see HEBREW zbuwb NAS Exhaustive Concordance Word Originfrom Baal and zebub Definition "Baal of flies," a Philistine god NASB Translation Baal-zebub (4). Topical Lexicon Name and Meaning Baal Zebub, literally “lord of the flies,” designates a Philistine deity whose shrine was in Ekron, one of the five major cities of Philistia. The title appears only in 2 Kings 1, where it serves both as the proper name of the idol and as a polemical exposure of its impotence. Biblical Occurrences and Setting • 2 Kings 1:2 introduces the name when King Ahaziah of Israel, having fallen through a lattice, sends messengers to “inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury”. Historical and Cultural Background Ekron lay on the southwestern frontier of Israel and Judah, regularly exchanging both trade and religious influence with its neighbors. The Philistines customarily appended the honorific “Baal” (“lord, master”) to local gods. Inscriptions from the area attest to various Baal titles linked with specific locales or functions (e.g., storms, fertility). In this case, the epithet associates the deity with flies—possibly as a supposed controller of pestilence or a guardian against insect-borne diseases common in grain-storage regions. Archaeological finds at Ekron (modern Tel Miqne) confirm an active cultic center during the ninth century B.C., Ahaziah’s era. Theological Significance in 2 Kings 1 1. Exclusive Covenant Loyalty: Elijah’s rebuke—“Is it because there is no God in Israel that you are going off to inquire of Baal-zebub, the god of Ekron?” (2 Kings 1:3)—underscores the first commandment’s demand for exclusive worship (Exodus 20:3). Connection to the New Testament The Greek form “Beelzebul” appears in the Gospels (Matthew 10:25; Matthew 12:24; Luke 11:15), where opponents of Jesus accuse Him of casting out demons “by Beelzebul, the prince of demons.” Jewish tradition had by then reinterpreted the Ekronite idol as a title for Satan. Jesus’ reply—“If Satan drives out Satan, he is divided against himself” (Matthew 12:26)—declares His authority over demonic forces and exposes the absurdity of the charge. The polemic echoes Elijah’s earlier confrontation: both narratives contrast the living God’s power with the impotence of false gods. Lessons for Ministry Today • Spiritual Discernment: Modern equivalents of Baal Zebub appear wherever people seek guidance or healing through occult or superstitious means. Scripture urges believers to test every spirit and rely solely on God’s Word (1 John 4:1). Related Topics Baal, Philistia, Ekron, Elijah, Ahaziah, Idolatry, Demons, Beelzebul. Forms and Transliterations זְב֖וּב זְבוּב֙ זְבוּב֮ זבוב zə·ḇūḇ zəḇūḇ zeVuvLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance 2 Kings 1:2 HEB: דִרְשׁ֗וּ בְּבַ֤עַל זְבוּב֙ אֱלֹהֵ֣י עֶקְר֔וֹן NAS: inquire of Baal-zebub, the god KJV: enquire of Baalzebub the god INT: Go inquire of Baal-zebub the god of Ekron 2 Kings 1:3 2 Kings 1:6 2 Kings 1:16 4 Occurrences |