Original Word: בְּצַלְאֵל
Part of Speech: Proper Name Masculine
Transliteration: Btsal'el
Pronunciation: beh-tsah-LEL
Phonetic Spelling: (bets-al-ale')
KJV: Bezaleel
NASB: Bezalel
Word Origin: [probably from H6738 (צֵּל - shadow) and H410 (אֵל - God) with a prepositional prefix]

1. in (the) shadow (i.e. protection) of God
2. Betsalel, the name of two Israelites

Bezaleel

Probably from tsel and 'el with a prepositional prefix; in (the) shadow (i.e. Protection) of God; Betsalel, the name of two Israelites -- Bezaleel.

see HEBREW tsel

see HEBREW 'el

Word Origin
probably from tsel and el
Definition
"in the shadow (protection) of El," two Isr.
NASB Translation
Bezalel (9).

בְּצַלְאֵל proper name, masculine (in the shadow (protection) of El; compare cuneiform ‚il-Bêl, a king of Gaza, COT Joshua 11:22) —

1 a skilled artisan of tribe of Judah Exodus 31:2; Exodus 35:30; Exodus 36:1,2; Exodus 37:1; Exodus 38:22 (all P) 1 Chronicles 2:20; 2Chronicles 1:5.

2 an Israelite Ezra 10:30.

Identity and Genealogy

Bezalel is introduced in Exodus 31:2 as “Bezalel son of Uri, the son of Hur, of the tribe of Judah.” His lineage ties him to the line of Judah through Hur, the trusted supporter of Moses in the battle with Amalek (Exodus 17:10-12). The Chronicler confirms this genealogy: “Hur was the father of Uri, and Uri was the father of Bezalel” (1 Chronicles 2:20). Thus Bezalel stands within the covenant line that will eventually culminate in David and the Messiah.

Spirit-Filled Artistry

The defining mark of Bezalel’s life is the Spirit’s enabling for creative labor:

“I have filled him with the Spirit of God, with wisdom, understanding, and ability in all kinds of craftsmanship” (Exodus 31:3).

This is the first explicit Old Testament statement of someone being “filled with the Spirit of God,” marking craftsmanship itself as a Spirit-empowered ministry. The text lists four qualities—wisdom, understanding, knowledge, and workmanship—linking spiritual fullness with technical skill and intellectual insight. The passage affirms that vocational gifting is not secular but sacred when devoted to God’s purposes.

Role in the Tabernacle

Bezalel was appointed chief architect over every phase of tabernacle construction (Exodus 36:1-2). Under the divine blueprint shown to Moses on the mountain, he:
• fashioned the Ark of the Covenant (Exodus 37:1)
• overlaid it with pure gold and crafted its mercy seat and cherubim
• produced the table of the Presence, the lampstand, the altars, the laver, the priestly garments, and all accompanying utensils
• managed the allocation of precious metals, stones, wood, and fabrics contributed by the people (Exodus 38:22)

His leadership ensured that everything was made “just as the LORD had commanded Moses” (Exodus 39:43), underscoring meticulous obedience to revelation.

Partnership with Oholiab

God paired Bezalel (Judah) with Oholiab son of Ahisamach of the tribe of Dan (Exodus 31:6). Judah led the encampment on the east; Dan marched on the north. Their collaboration shows unity across tribal lines and balanced gifting—Bezalel as chief designer, Oholiab as master craftsman and instructor. Together they trained the “skillful men” whose hearts the LORD had stirred, multiplying Spirit-empowered service among the congregation.

Legacy in Israel’s Worship

The bronze altar Bezalel made survived centuries: “The bronze altar that Bezalel son of Uri, the son of Hur, had made, was there in front of the tabernacle of the LORD; and Solomon and the assembly sought it out” (2 Chronicles 1:5). Even in the golden age of the temple, Solomon honored the original craftsmanship, praying and sacrificing at Bezalel’s altar. His work thus bridged the wilderness era to the monarchy, shaping Israel’s liturgy for generations.

Moral and Theological Lessons

1. Divine calling extends to artisanship; practical skills are sanctified when surrendered to God.
2. The Spirit equips believers not only for prophecy or leadership but also for vocational excellence.
3. Obedience to God’s pattern—not human innovation—preserves true worship.
4. Collaboration within the covenant community utilizes diverse tribal and vocational gifts.
5. The tabernacle, fashioned under Bezalel, anticipates Jesus Christ, “the Word who tabernacled among us” (John 1:14), making Bezalel’s work typological of the Incarnation and redemptive access through a mediating sanctuary.

Other Bearers of the Name

A later individual named Bezaleel appears among the sons of Pahath-Moab who took foreign wives and repented under Ezra’s reform (Ezra 10:30). While unrelated to the craftsman, the recurrence of the name suggests ongoing respect for the original Bezalel.

Summary

Bezalel embodies Spirit-filled workmanship, covenant obedience, and enduring influence. His life exhorts believers to dedicate every skill to the glory of God, trusting that faithful craftsmanship can leave a worship-shaping legacy across generations.

בְּצַלְאֵ֛ל בְּצַלְאֵֽל׃ בְּצַלְאֵל֙ בְּצַלְאֵל֮ בְצַלְאֵ֔ל בְצַלְאֵ֨ל בצלאל בצלאל׃ וּבְצַלְאֵ֛ל ובצלאל bə·ṣal·’êl ḇə·ṣal·’êl bəṣal’êl ḇəṣal’êl betzalEl ū·ḇə·ṣal·’êl ūḇəṣal’êl uvetzalEl vetzalElInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts