Lexical Summary Gidom: Gidom Original Word: גִּדְעֹם Strong's Exhaustive Concordance Gidom From gada'; a cutting (i.e. Desolation); Gidom, a place in Palestine -- Gidom. see HEBREW gada' NAS Exhaustive Concordance Word Originfrom gada Definition a place in Benjamin NASB Translation Gidom (1). Brown-Driver-Briggs גִּדְעֹם proper name, of a location marking limit of pursuit of Benjamites by rest of Israel Judges 20:45. Topical Lexicon Geographical Setting Gidom is mentioned only once in Scripture, in Judges 20:45, as a point reached by the pursuing forces of Israel during their conflict with the tribe of Benjamin. The exact site has not been located with certainty, but the narrative places it somewhere along the road system east or northeast of Gibeah and south of the rock of Rimmon. Its placement on a “highway” (a public route, as opposed to desert tracks) indicates a location accessible to large troop movements, yet near the wilderness margins where fugitives might hope to escape. Historical Background The appearance of Gidom occurs in the closing scene of one of the darkest episodes of the pre-monarchic period. After the atrocity committed at Gibeah, Israelite tribes united to purge the evil from among them (Judges 19–20). During the final engagement, the routed Benjamites fled first toward the wilderness and then were relentlessly pursued “as far as Gidom,” where two thousand more were killed (Judges 20:45). The event marks the near-extermination of Benjamin, leaving only six hundred men who later find refuge at Rimmon. The brief mention of Gidom therefore stands as a silent witness to national judgment within the covenant community. The battle narrative emphasizes that Israel’s primary concern was not territorial conquest but the moral integrity of the nation before the LORD (cf. Deuteronomy 13:12-18). Gidom represents the farthest extent of disciplinary action taken to preserve holiness. Theological Reflection 1. Covenant Accountability: The pursuit “as far as Gidom” illustrates that sin tolerated in one tribe endangers the entire nation. Israel’s unity was founded on covenant obedience; failure demanded decisive response (Joshua 7:1-26; Judges 20:11-13). Lessons for Ministry Today • Corporate Holiness: Churches must address unrepentant sin within their fellowship, acting with both firmness and compassion (Matthew 18:15-17; 1 Corinthians 5:1-13). Intertextual Echoes • Deuteronomy 13:5: “You must purge the evil from among you.” Summary Though only a single-verse location, Gidom encapsulates the gravity of covenant violation, the necessity of decisive yet measured discipline, and the faithful preservation of a remnant by God’s grace. Its brief appearance challenges every generation to uphold holiness while extending restorative mercy—a timeless call echoed throughout redemptive history and consummated in the ministry of Jesus Christ. Forms and Transliterations גִּדְעֹ֔ם גדעם giḏ‘ōm giḏ·‘ōm gidOmLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Judges 20:45 HEB: אַחֲרָיו֙ עַד־ גִּדְעֹ֔ם וַיַּכּ֥וּ מִמֶּ֖נּוּ NAS: and overtook them at Gidom and killed KJV: hard after them unto Gidom, and slew INT: after unto Gidom and slew two 1 Occurrence |