2062. Zeeb
Lexical Summary
Zeeb: Zeeb

Original Word: זְאֵב
Part of Speech: Proper Name Masculine
Transliteration: Ze'eb
Pronunciation: zeh-AYB
Phonetic Spelling: (zeh-abe')
KJV: Zeeb
NASB: Zeeb
Word Origin: [the same as H2061 (זְאֵב - wolf)]

1. Zeeb, a Midianitish prince

Strong's Exhaustive Concordance
Zeeb

The same as z'eb; Zeeb, a Midianitish prince -- Zeeb.

see HEBREW z'eb

NAS Exhaustive Concordance
Word Origin
from the same as zeeb
Definition
"wolf," a leader in Midian
NASB Translation
Zeeb (6).

Brown-Driver-Briggs
II. זְאֵב proper name, masculine (wolf) — a prince of Midian, Judges 7:25 (3 t. in verse); Judges 8:3; Psalm 83:12; also in

proper name, of a location יֶקֶבזְֿאֵב Judges 7:25 wine-vat of Zeeb.

Topical Lexicon
Historical Background

Zeeb was one of the two Midianite princes who led repeated forays into Israel during the period of the Judges. Along with his counterpart Oreb, he represented the oppressive strength of Midian that had reduced Israel to hiding in caves and threshing grain in secret (Judges 6). The defeat of these princes became a turning point in Israel’s history, demonstrating the Lord’s power to deliver through unlikely means.

Biblical Narrative and Context

Judges 7 records Gideon’s surprise attack on the Midianite camp. As the enemy fled in confusion, “They captured Oreb and Zeeb, the two princes of Midian. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb” (Judges 7:25). The specific sites where each prince was slain were thereafter named for them, cementing the victory in Israel’s collective memory.

When the men of Ephraim confronted Gideon over the glory of battle, he replied, “Into your hands God has delivered Oreb and Zeeb. What was I able to do compared with you?” (Judges 8:3). The episode underscored God’s initiative and the unity required among the tribes.

Centuries later, Psalm 83:11 invokes Zeeb as a paradigm of divine judgment on hostile nations: “Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna”. The psalmist appeals to the past to bolster faith for present deliverance.

Name Significance

Zeeb means “wolf,” an apt description of predatory aggression. The name reminds readers that the Lord can subdue even the most ravenous foes. It also provides an ironic contrast: the “wolf” met his end at a place of crushing (a winepress), symbolizing how God turns the instruments of oppression back on the oppressor.

Theological Themes

1. Divine Sovereignty: The victory over Zeeb came through a drastically reduced Israelite force, highlighting salvation “not by might nor by power” but by God’s Spirit.
2. Memorializing God’s Acts: Naming physical locations after the defeated princes turned geography into theology, ensuring future generations would recall the Lord’s intervention.
3. Corporate Unity: Gideon’s diplomacy with Ephraim illustrates how God’s people must maintain harmony after victory, lest internal rivalry spoil external triumph.

Prophetic and Typological Considerations

The destruction of Zeeb and Oreb prefigures the ultimate defeat of every adversary that exalts itself against God’s people. Like Gideon’s three-hundred, the church conquers “by the word of their testimony” and the power of God, not by numerical superiority. Psalm 83’s prayer that present enemies would meet the fate of Zeeb anticipates eschatological judgment when Christ will subdue all hostile powers.

Lessons for Ministry

• Trust God’s strategy even when it defies conventional wisdom.
• Record and rehearse testimonies of deliverance; they strengthen future faith.
• Celebrate victories without fostering rivalry; unity among God’s people amplifies His glory.
• Recognize that God can transform sites of oppression into symbols of triumph.

Connections in the Canon

The motif of the “wolf” recurs as an image of predation (Genesis 49:27; Matthew 7:15). Zeeb embodies that threat historically, while his downfall anticipates the promised messianic era when the wolf shall dwell with the lamb (Isaiah 11:6), signaling creation’s restoration under Christ’s reign.

Summary

Zeeb’s brief but vivid appearance in Scripture showcases God’s power to humble the proud and rescue His people. Remembered in both historical narrative and liturgical prayer, Zeeb stands as a perpetual reminder that every “wolf” arrayed against the covenant community will ultimately be overcome by the Lord’s decisive deliverance.

Forms and Transliterations
וְכִזְאֵ֑ב וּזְאֵ֔ב וזאב וכזאב זְאֵ֔ב זְאֵ֗ב זְאֵב֙ זאב ū·zə·’êḇ ūzə’êḇ uzeEv vechizEv wə·ḵiz·’êḇ wəḵiz’êḇ zə’êḇ zə·’êḇ zeEv
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Judges 7:25
HEB: עֹרֵ֣ב וְאֶת־ זְאֵ֗ב וַיַּהַרְג֨וּ אֶת־
NAS: Oreb and Zeeb, and they killed
KJV: Oreb and Zeeb; and they slew
INT: of Midian Oreb and Zeeb killed Oreb

Judges 7:25
HEB: עוֹרֵב֙ וְאֶת־ זְאֵב֙ הָרְג֣וּ בְיֶֽקֶב־
NAS: and they killed Zeeb at the wine press
KJV: Oreb, and Zeeb they slew
INT: the rock of Oreb Zeeb killed the wine

Judges 7:25
HEB: הָרְג֣וּ בְיֶֽקֶב־ זְאֵ֔ב וַֽיִּרְדְּפ֖וּ אֶל־
NAS: at the wine press of Zeeb, while they pursued
KJV: at the winepress of Zeeb, and pursued
INT: killed the wine of Zeeb pursued about

Judges 7:25
HEB: וְרֹאשׁ־ עֹרֵ֣ב וּזְאֵ֔ב הֵבִ֙יאוּ֙ אֶל־
NAS: of Oreb and Zeeb to Gideon
KJV: of Oreb and Zeeb to Gideon
INT: the heads of Oreb and Zeeb brought to

Judges 8:3
HEB: עֹרֵ֣ב וְאֶת־ זְאֵ֔ב וּמַה־ יָּכֹ֖לְתִּי
NAS: Oreb and Zeeb into your hands;
KJV: Oreb and Zeeb: and what was I able
INT: of Midian Oreb and Zeeb and what able

Psalm 83:11
HEB: נְ֭דִיבֵמוֹ כְּעֹרֵ֣ב וְכִזְאֵ֑ב וּֽכְזֶ֥בַח וּ֝כְצַלְמֻנָּ֗ע
NAS: like Oreb and Zeeb And all
KJV: like Oreb, and like Zeeb: yea, all their princes
INT: their nobles Oreb and Zeeb Zebah and Zalmunna

6 Occurrences

Strong's Hebrew 2062
6 Occurrences


ū·zə·’êḇ — 1 Occ.
wə·ḵiz·’êḇ — 1 Occ.
zə·’êḇ — 4 Occ.

2061
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