Lexical Summary Zakkay: Zaccai Original Word: זַכַּי Strong's Exhaustive Concordance Zaccai From zakak; pure; Zakkai, an Israelite -- Zaccai. see HEBREW zakak NAS Exhaustive Concordance Word Originfrom zakak Definition an Isr. NASB Translation Zaccai (2). Brown-Driver-Briggs זַכַּי proper name, masculine head of family of returned exiles, זַכָּ֔י Ezra 2:9 (ᵐ5 Ζακχου, ᵐ5L Ζακχαιου) = Nehemiah 7:14 (ᵐ5 Ζαθου, A Ζακχουρ, ᵐ5L Ζακχαιου); perhaps = זַכַּי Nehemiah 3:20 Qr (Kt זַבַּי q. v.; ᵐ5 Ζαβ(ρ)ου, ᵐ5L Ραββαι). **Nestle (privately) suggests that this might be abbreviated from זכריה. Topical Lexicon Historical Background Zaccai appears only in the post-exilic census lists of Ezra 2:9 and Nehemiah 7:14. These lists were compiled shortly after the decree of Cyrus in 538 BC that allowed the Jewish exiles to return to Judah and rebuild the temple. By recording the heads of family groups, Ezra and Nehemiah preserved the covenant identity of the returning community and validated each clan’s right to land, inheritance, and participation in temple worship. Place within the Return Lists Ezra 2:9 records “the descendants of Zaccai, 760”, a total repeated verbatim in Nehemiah 7:14. The consistency of both lists demonstrates their reliability and emphasizes that the remnant was not an amorphous crowd but recognizable households. The sons of Zaccai stand alongside larger families such as the sons of Pahath-moab (2,812) and smaller groups like the sons of Jorah (112), illustrating the diverse but united nature of the remnant. Lineage and Covenant Identity Although Scripture supplies no narrative about the man Zaccai himself, the very presence of his name in the lists underscores the importance of genealogies for safeguarding tribal distinctions and priestly lines (Ezra 2:59-63). The descendants of Zaccai were counted as part of “all Israel” (Ezra 2:70), receiving portions of the restored land and responsibilities in the rebuilt temple economy. Their return testifies to God’s faithfulness in preserving a pure lineage through exile and sustaining His promises to Abraham, Isaac, and Jacob. Spiritual and Theological Themes 1. Remnant Purity: The root idea behind the name highlights purity, which parallels the call in Haggai 2:14 for the people to sanctify themselves so that the temple offerings would be acceptable. Connection to the New Testament The Greek form of the name reappears in Zacchaeus of Jericho (Luke 19:2–9). While no genealogical link is given, Luke deliberately preserves the Hebrew flavor of the name, framing Zacchaeus’ pursuit of Jesus as a quest for the purity his name suggests. The Old Testament sons of Zaccai returned to Jerusalem to rebuild a physical temple; Zacchaeus experiences personal restoration as Jesus declares, “Today salvation has come to this house” (Luke 19:9). Ministry Implications • Genealogical Faithfulness: Modern ministry benefits from preserving spiritual heritage—teaching sound doctrine and modelling godliness so that future generations remain anchored in truth (2 Timothy 2:2). Summary Zaccai’s brief but significant appearances embed his family within the tapestry of redemptive history. Their willingness to abandon exile comforts, embrace covenant responsibilities, and participate in temple restoration models enduring lessons on faithfulness, purity, and the collective mission of God’s people. Forms and Transliterations זַכָּ֔י זכי zak·kāy zakKai zakkāyLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Ezra 2:9 HEB: בְּנֵ֣י זַכָּ֔י שְׁבַ֥ע מֵא֖וֹת NAS: the sons of Zaccai, 760; KJV: The children of Zaccai, seven hundred INT: the children of Zaccai seven hundred Nehemiah 7:14 2 Occurrences |