4864. maseth
Lexical Summary
maseth: Tribute, burden, lifting up, elevation

Original Word: משׂאֵת
Part of Speech: Noun Feminine
Transliteration: mas'eth
Pronunciation: mah-SETH
Phonetic Spelling: (mas-ayth')
KJV: burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward
NASB: cloud, gifts, levy, burden, gift, lifting, portion
Word Origin: [from H5375 (נָשָׂא נָסָה - lifted)]

1. (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)
2. (figuratively) an utterance
3. (concretely, as something raised) a beacon
4. (concretely, as something taken) a present or tribute
5. (figuratively, as a burden) a reproach

Strong's Exhaustive Concordance
burden, collection, sign of fire, great flame, gift, lifting up, mess, oblation,

From nasa'; properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden) -- burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.

see HEBREW nasa'

NAS Exhaustive Concordance
Word Origin
from nasa
Definition
an uprising, utterance, burden, portion
NASB Translation
burden (1), cloud (2), gift (1), gifts (2), levy (2), lifting (1), portion (1), portions (1), present (1), signal (1), tribute (1).

Brown-Driver-Briggs
מַשְׂאֵת noun feminine uprising, utterance, burden, portion (on formation compare Ol§ 109 a Sta§ 272 bii. 1, 183; Phoenician (Pun) has משאת = payment, tax see Lzb326); — absolute ׳מ Judges 20:40 +; construct מַשְׂאַת Genesis 43:34 +; plural absolute מַשְׂאֹת Genesis 43:34, + (probably) מַשְׂאוֺת Lamentations 2:14 (see below); construct מַשְׂאֹת Genesis 43:34; —

1 that which rises, uprising, uplifting:

a. הֶעָשָׁן ׳מ Judges 20:38 uprising of smoke, compare (׳הֶע omitted) Judges 20:40.

b. in General = signal Jeremiah 6:1 (= נֵס Gf.).

c. uplifting of hands (כַּמַּי) in prayer Psalm 141:2 ("" תְּפִלָּה).

2 utterance, oracle (= III. מַשָּׂא), Lamentations 2:14 (Bu Löhr).

3 burden Zephaniah 3:18 (of reproach, figurative).

4. a. portion (carried to some one), especially from table of king or superior, Genesis 43:34 (3 t. in verse) (J; on custom see Di and references), 2 Samuel 11:8; so read perhaps also 2 Samuel 19:43 (for ᵑ0 נִשֵּׂאת) Gr HPS.

b. perhaps also more Generally, present, largess from a superior Jeremiah 40:5 ( + אֲרֻחָה food-allowance), Esther 2:18 (כְּיַד הַמֶּלֶךְ).

c. exacted or enforced gift, from inferior, בַּר ׳מ Amos 5:11 (compare Phoenician above; see also מנחה).

d. sacred contribution, tax משֶׁה ׳מ (׳י) עֶבֶד2Chronicles 24:6,9.

e. offering to ׳י Ezekiel 20:40.

Topical Lexicon
Usage Overview

מַשְׂאֵת occurs sixteen times across narrative, poetry, and prophetic literature. The contexts cluster around (1) festive portions distributed in fellowship, (2) royal or cultic contributions levied or offered, (3) burden-language for taxation or grief, (4) visible signal-fires in warfare, and (5) the lifting up of prayers or hands in worship. Together the occurrences trace a theology of “that which is lifted up,” whether as gracious gift, compulsory tribute, or spiritual offering.

Festive Portions and Table Fellowship

Genesis 43:34 (thrice) records Joseph’s lavish hospitality to his brothers: “He served them portions from his own table, but Benjamin’s portion was five times larger than the rest.” The verse epitomizes unmerited favor and reconciliatory generosity. The elevated portion foreshadows the messianic banquet where the least-expected is most highly honored (compare Luke 14:15-24).

2 Samuel 11:8 reveals David sending Uriah away with a royal portion: “Then David said to Uriah, ‘Go down to your house and wash your feet.’ And a gift from the king followed him.” The gesture, meant to cloak sin, reminds the reader that even covenant gifts can be misused when the heart is corrupt.

Royal Administration, Taxation, and Public Works

2 Chronicles 24:6, 2 Chronicles 24:9 narrate King Joash’s call for “the tax imposed by Moses the servant of the LORD” to repair the Temple. Here מַשְׂאֵת denotes a mandatory contribution for covenant worship, showing that stewardship funds the continuity of sacred institutions.

Esther 2:18 celebrates the new queen: “He proclaimed a holiday in the provinces and gave gifts according to the king’s bounty.” The word captures the largesse of empire even while God’s providence quietly safeguards His people.

Amos 5:11 rebukes exploitation: “You levy a tax on the poor and exact a tribute of grain from them.” The prophet indicts a perversion of מַשְׂאֵת—what should sustain worship instead crushes the vulnerable, provoking divine judgment.

Burden, Grief, and Exile

Zephaniah 3:18 speaks comfort: “I will gather those who grieve over the appointed feasts, so that you will no longer suffer reproach.” The festival that once felt like an unbearable burden is transformed into joy when the LORD gathers His remnant.

Lamentations 2:14 laments false prophecy: “They have not exposed your guilt to restore your fortunes, but have seen for you burdens of deception.” The misdirected מַשְׂאֵת intensifies exile’s sorrow by substituting empty encouragement for true repentance.

Jeremiah 40:5 shows Nebuzaradan granting Jeremiah “provisions and a gift,” an unexpected kindness amid national collapse, illustrating God’s care for His prophet even through pagan authorities.

Signal Fires and Military Strategy

Judges 20:38, Judges 20:40 describe the Benjaminites’ defeat: “The men of Israel had arranged that a great cloud of smoke should rise from the city as a signal.” מַשְׂאֵת functions as a visual “lifting” that coordinates judgment against entrenched sin, highlighting both human planning and divine retribution.

Jeremiah 6:1 likewise commands, “Set up a signal fire at Beth-hakkerem,” warning of Babylon’s advance. The lifted smoke becomes a call to urgent repentance.

Worship and Priestly Offering

Psalm 141:2 elevates devotion into liturgy: “May my prayer be set before You like incense, the lifting up of my hands like the evening offering.” The psalmist transforms personal supplication into a figurative מַשְׂאֵת, teaching that sincere prayer ascends as surely as sacrificial smoke.

Ezekiel 20:40 anticipates restored worship: “There I will accept you and there I will require your offerings and the choicest gifts of all your holy things.” Post-exilic Israel will bring her מַשְׂאֵת to a sanctified shrine, vindicating God’s covenant fidelity.

Ministry Principles and Theological Threads

1. Grace-Portion: Joseph’s multiplied serving and David’s intended hospitality show that God invites sinners to a table of abundance, culminating in the Lord’s Supper where the greater Benjamin—Jesus—receives the highest portion yet shares it with His brethren.
2. Stewardship vs. Exploitation: Chronicles and Amos contrast legitimate temple support with oppressive taxation, urging ethical giving in the church and equitable governance in society.
3. Prayer as Offering: Psalm 141:2 models every believer’s priestly privilege; New Testament worship likewise centers on “spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5).
4. Burden Lifted in Christ: What was once a reproachful burden (Zephaniah 3:18) finds resolution in the Savior who invites, “For My yoke is easy and My burden is light” (Matthew 11:30).
5. Prophetic Signal: The lifted smoke of Judges and Jeremiah foreshadows the gospel call—an unmistakable sign that salvation and judgment draw near.

Summary

מַשְׂאֵת portrays whatever is “lifted up”—portion, tribute, signal, burden or offering. Across its varied uses the term reinforces three enduring truths: God freely bestows favor, He expects righteous stewardship, and He invites His people to lift up holy hands, hearts, and resources in worship until every burden is finally lifted in the kingdom of His Son.

Forms and Transliterations
וְהַמַּשְׂאֵ֗ת וּמַשְׂאֵ֖ת וּמַשְׂאַת־ והמשאת ומשאת ומשאת־ מִמַּשְׂאֹ֥ת מַֽשְׂאַ֥ת מַשְׂא֥וֹת מַשְׂאֵ֑ת מַשְׂאֵ֖ת מַשְׂאֵ֥ת מַשְׂאַ֞ת מַשְׂאַ֥ת מַשְׂאַ֧ת מַשְׂאַת֙ מַשְׂאֹ֜ת מַשְׂאוֹתֵיכֶ֖ם ממשאת משאות משאותיכם משאת maś’aṯ maś’êṯ maś’ōṯ maś’ōwṯ maś’ōwṯêḵem maś·’aṯ maś·’êṯ maś·’ō·w·ṯê·ḵem maś·’ō·wṯ maś·’ōṯ masAt masEt masOt masoteiChem mim·maś·’ōṯ mimasOt mimmaś’ōṯ ū·maś·’aṯ- ū·maś·’êṯ ūmaś’aṯ- ūmaś’êṯ umasat umasEt vehammasEt wə·ham·maś·’êṯ wəhammaś’êṯ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 43:34
HEB: וַיִּשָּׂ֨א מַשְׂאֹ֜ת מֵאֵ֣ת פָּנָיו֮
NAS: He took portions to them from his own table,
KJV: And he took [and sent] messes unto them from before him:
INT: took portions table as

Genesis 43:34
HEB: אֲלֵהֶם֒ וַתֵּ֜רֶב מַשְׂאַ֧ת בִּנְיָמִ֛ן מִמַּשְׂאֹ֥ת
NAS: but Benjamin's portion was five
KJV: but Benjamin's mess was five
INT: as much portion Benjamin's portions

Genesis 43:34
HEB: מַשְׂאַ֧ת בִּנְיָמִ֛ן מִמַּשְׂאֹ֥ת כֻּלָּ֖ם חָמֵ֣שׁ
INT: portion Benjamin's portions any was five

Judges 20:38
HEB: הֶ֕רֶב לְהַעֲלוֹתָ֛ם מַשְׂאַ֥ת הֶעָשָׁ֖ן מִן־
NAS: was that they would make a great cloud of smoke
KJV: that they should make a great flame with smoke
INT: A great rise cloud of smoke from

Judges 20:40
HEB: וְהַמַּשְׂאֵ֗ת הֵחֵ֛לָּה לַעֲל֥וֹת
NAS: But when the cloud began to rise
KJV: But when the flame began to arise up
INT: the cloud began to rise

2 Samuel 11:8
HEB: וַתֵּצֵ֥א אַחֲרָ֖יו מַשְׂאַ֥ת הַמֶּֽלֶךְ׃
NAS: house, and a present from the king
KJV: and there followed him a mess [of meat] from the king.
INT: was sent after present the king

2 Chronicles 24:6
HEB: וּמִֽירוּשָׁלִַ֗ם אֶת־ מַשְׂאַת֙ מֹשֶׁ֣ה עֶֽבֶד־
NAS: and from Jerusalem the levy [fixed by] Moses
KJV: and out of Jerusalem the collection, [according to the commandment] of Moses
INT: Judah Jerusalem the levy Moses the servant

2 Chronicles 24:9
HEB: לְהָבִ֤יא לַֽיהוָה֙ מַשְׂאַ֞ת מֹשֶׁ֧ה עֶֽבֶד־
NAS: to the LORD the levy [fixed by] Moses
KJV: to the LORD the collection [that] Moses
INT: to bring to the LORD the levy Moses the servant

Esther 2:18
HEB: עָשָׂ֔ה וַיִּתֵּ֥ן מַשְׂאֵ֖ת כְּיַ֥ד הַמֶּֽלֶךְ׃
NAS: and gave gifts according to the king's
KJV: and gave gifts, according to the state
INT: made and gave gifts bounty to the king's

Psalm 141:2
HEB: קְטֹ֣רֶת לְפָנֶ֑יךָ מַֽשְׂאַ֥ת כַּ֝פַּ֗י מִנְחַת־
NAS: before You; The lifting up of my hands
KJV: thee [as] incense; [and] the lifting up of my hands
INT: incense before the lifting of my hands offering

Jeremiah 6:1
HEB: הַכֶּ֖רֶם שְׂא֣וּ מַשְׂאֵ֑ת כִּ֥י רָעָ֛ה
NAS: And raise a signal over
KJV: and set up a sign of fire in Bethhaccerem:
INT: Beth-haccerem and raise A signal for evil

Jeremiah 40:5
HEB: טַבָּחִ֛ים אֲרֻחָ֥ה וּמַשְׂאֵ֖ת וַֽיְשַׁלְּחֵֽהוּ׃
NAS: him a ration and a gift and let him go.
KJV: him victuals and a reward, and let him go.
INT: of the bodyguard A ration gift and let

Lamentations 2:14
HEB: וַיֶּ֣חֱזוּ לָ֔ךְ מַשְׂא֥וֹת שָׁ֖וְא וּמַדּוּחִֽים׃
KJV: for thee false burdens and causes of banishment.
INT: captive have seen burdens false. and misleading

Ezekiel 20:40
HEB: וְאֶת־ רֵאשִׁ֛ית מַשְׂאוֹתֵיכֶ֖ם בְּכָל־ קָדְשֵׁיכֶֽם׃
NAS: and the choicest of your gifts, with all
KJV: and the firstfruits of your oblations, with all your holy things.
INT: your contributions and the choicest of your gifts all your holy

Amos 5:11
HEB: עַל־ דָּ֗ל וּמַשְׂאַת־ בַּר֙ תִּקְח֣וּ
NAS: And exact a tribute of grain
KJV: and ye take from him burdens of wheat:
INT: on the poor A tribute of grain and exact

Zephaniah 3:18
HEB: מִמֵּ֣ךְ הָי֑וּ מַשְׂאֵ֥ת עָלֶ֖יהָ חֶרְפָּֽה׃
NAS: from you, [O Zion]; [The] reproach [of exile] is a burden on them.
KJV: [who] are of thee, [to whom] the reproach of it [was] a burden.
INT: about become burden and reproach

16 Occurrences

Strong's Hebrew 4864
16 Occurrences


maś·’aṯ — 6 Occ.
maś·’êṯ — 3 Occ.
maś·’ōṯ — 2 Occ.
maś·’ō·w·ṯê·ḵem — 1 Occ.
mim·maś·’ōṯ — 1 Occ.
ū·maś·’aṯ- — 1 Occ.
ū·maś·’êṯ — 1 Occ.
wə·ham·maś·’êṯ — 1 Occ.

4863
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