Lexical Summary Eqroni: Ekronite Original Word: עֶקְרוֹנִי Strong's Exhaustive Concordance Ekronite Or meqroniy {ek-ro-nee'; patrial from Eqrown; an Ekronite or inhabitant of Ekron -- Ekronite. see HEBREW Eqrown NAS Exhaustive Concordance Word Originfrom Eqron Definition inhab. of Ekron NASB Translation Ekronite (1), Ekronites (1). Brown-Driver-Briggs עֶקְרוֺנּי adjective, of a people of foregoing, with article = substantive the Ekrônite Joshua 13:3 (D); plural הָעֶקְרֹנִים 1 Samuel 5:10. Topical Lexicon Definition and Identity “Ekronite” designates an inhabitant or native of Ekron, one of the five principal Philistine city-states (Gaza, Ashdod, Ashkelon, Gath, and Ekron). The term appears twice in Scripture and always in relation to Philistine resistance to Israel’s occupation of the Promised Land. Geographical Setting Ekron lay on the western edge of the Shephelah, roughly twenty-five miles west of Jerusalem and ten miles inland from the Mediterranean. Its strategic position on the Via Maris corridor gave the Ekronites commercial influence and military importance. Modern archaeology identifies the site with Tel Miqne, where extensive olive-oil installations and a royal dedicatory inscription confirm a flourishing economy in the Iron Age. Biblical Occurrences • Joshua 13:3 places the Ekronites within the “land that remains” to be subdued after Joshua’s initial conquests: “the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron—the Gazites, Ashdodites, Ashkelonites, Gittites, and Ekronites”. Their inclusion underscores Israel’s incomplete obedience and the lingering threat posed by Philistine power. Historical Context Throughout the Judges and early monarchy, the Ekronites formed part of a pentapolis that checked Israelite expansion. Assyrian records later list Ekron’s kings (e.g., Ikausu, Padi) as vassals, confirming the city’s durability until Babylonian conquest in the sixth century B.C. Prophetic oracles (Amos 1:8; Zephaniah 2:4; Zechariah 9:5) predict the downfall of Ekron, all fulfilled as imperial powers rolled over Philistia. Theological Significance 1. God’s Sovereignty over Nations. The Ekronites’ dread of the ark (1 Samuel 5–6) reveals that even pagan peoples instinctively recognized Yahweh’s power. Ministerial Applications • Evangelistic Urgency: Like the Ekronites, modern unbelievers may acknowledge God’s power yet attempt to send Him away; the church must proclaim repentance and reconciliation rather than allow such flight. Related Prophetic References Amos 1:8; Jeremiah 25:20; Zephaniah 2:4–7; Zechariah 9:5 all mention Ekron in broader judgments on Philistia, reinforcing the consistency of divine justice from Joshua through the post-exilic prophets. Summary The Ekronites embody Philistine opposition, the inevitable triumph of Yahweh, and the dangers of half-hearted obedience. Their short cameo in Scripture leaves a lasting call to honor God’s holiness, trust His sovereignty over nations, and pursue complete faithfulness in every sphere of ministry. Forms and Transliterations הָֽעֶקְרֹנִ֜ים העקרנים וְהָעֶקְרוֹנִ֖י והעקרוני hā‘eqrōnîm hā·‘eq·rō·nîm haekroNim vehaekroNi wə·hā·‘eq·rō·w·nî wəhā‘eqrōwnîLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Joshua 13:3 HEB: הָאֶשְׁקְלוֹנִ֣י הַגִּתִּ֔י וְהָעֶקְרוֹנִ֖י וְהָעַוִּֽים׃ NAS: the Gittite, the Ekronite; and the Avvite KJV: the Gittites, and the Ekronites; also the Avites: INT: the Ashkelonite the Gittite the Ekronite Avims 1 Samuel 5:10 2 Occurrences |