Lexical Summary peliliyyah: Judgment, decision, legal case Original Word: פְלִילִיָּה Strong's Exhaustive Concordance judgment Feminine of pliyliy; judicature -- judgment. see HEBREW pliyliy NAS Exhaustive Concordance Word Originfrom palal Definition the giving of a decision NASB Translation judgment (1). Brown-Driver-Briggs מְּלִילִיָּה noun feminine the giving a decision; — ׳פ Isaiah 28:7 (of priests). Topical Lexicon Overview פְלִילִיָּה (peliliyah) denotes the act of rendering decisions—“judgment” in the sense of a judicial verdict or ruling. Its single appearance in Isaiah 28:7 places it at the heart of a prophetic critique of Israel’s spiritual leadership, where inebriated priests and prophets “stumble in judgment”. The term therefore serves as a focal point for reflecting on the biblical expectation that God-appointed leaders exercise sober, righteous discernment. Biblical Setting (Isaiah 28:7) Isaiah confronts the northern kingdom’s clergy, whose drunkenness has crippled their capacity to issue sound decisions. In the immediate context (Isaiah 28:5-6) the LORD promises to be “a spirit of justice to the one who sits in judgment,” but verse 7 exposes leaders who have forfeited that divine enablement. The solitary occurrence of peliliyah thus encapsulates a crucial prophetic message: justice collapses when the guardians of the covenant surrender moral clarity. Judicial Responsibility of Priests and Prophets 1. Priests served as teachers of the Law (Leviticus 10:11) and arbiters in civil and ceremonial disputes (Deuteronomy 17:8-11). Sobriety as Prerequisite for Discernment Isaiah’s rebuke stands on earlier mandates: Physical sobriety is emblematic of spiritual alertness, a theme echoed for New-Covenant leaders (1 Timothy 3:2-3; 1 Peter 5:8). Broader Scriptural Witness to Righteous Judgment • Deuteronomy 1:16-17—“Judge fairly… Do not show partiality.” Peliliyah belongs to this larger vocabulary of biblical justice, underscoring that verdicts must mirror God’s character. Historical Background in the Israelite Legal System Israel’s courts operated at three levels: local elders at the city gate, Levitical priests for harder cases, and the king as final arbiter (2 Samuel 15:2-3). When those vested with authority were compromised—whether by bribery (Micah 3:11) or intoxication (Isaiah 28:7)—the social fabric unraveled, often precipitating national judgment and exile. Messianic and Eschatological Dimensions Isaiah contrasts corrupt human verdicts with the flawless justice of the coming King (Isaiah 28:16; 32:1). His depiction anticipates Jesus Christ, who declares, “My judgment is just” (John 5:30). Revelation 19:11 pictures the returning Christ who “judges and wages war in righteousness,” completing the trajectory from failed peliliyah to perfect, eternal judgment. Ministry Applications Today • Leaders—whether pastors, elders, or civil magistrates—must cultivate personal holiness and mental clarity to render godly decisions. Key Texts for Further Study Isaiah 28:5-7; Leviticus 10:9-11; Deuteronomy 1:16-17; Proverbs 31:4-5; 2 Chronicles 19:6-7; Isaiah 11:3-4; John 5:30; 1 Timothy 3:2-3; 1 Peter 5:8; Revelation 19:11 Forms and Transliterations פְּלִילִיָּֽה׃ פליליה׃ pə·lî·lî·yāh peliliYah pəlîlîyāhLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Isaiah 28:7 HEB: בָּֽרֹאֶ֔ה פָּק֖וּ פְּלִילִיָּֽה׃ NAS: They totter [when rendering] judgment. KJV: in vision, they stumble [in] judgment. INT: visions totter judgment 1 Occurrence |