6493. piqqeach
Lexical Summary
piqqeach: Open-eyed, clear-sighted, discerning

Original Word: פִקֵּחַ
Part of Speech: Adjective
Transliteration: piqqeach
Pronunciation: pik-KAY-akh
Phonetic Spelling: (pik-kay'-akh)
KJV: seeing, wise
NASB: clear-sighted, seeing
Word Origin: [from H6491 (פָּקַח - To open)]

1. clear-sighted
2. (figuratively) intelligent

Strong's Exhaustive Concordance
seeing, wise

From paqach; clear-sighted; figuratively, intelligent -- seeing, wise.

see HEBREW paqach

NAS Exhaustive Concordance
Word Origin
from paqach
Definition
seeing
NASB Translation
clear-sighted (1), seeing (1).

Brown-Driver-Briggs
מִּקֵּחַ adjective seeing; — ׳פ Exodus 4:11 (opposed to עִוֵּר); plural מִּקְחִים, figurative, Exodus 23:8 clear-sighted ones (compare [עָוַר]).

Topical Lexicon
Semantic Range and Conceptual Nuance

פִקֵּחַ denotes one whose eyes are open—both literally able to see and figuratively able to perceive, discern, and act wisely. Scripture binds the bodily faculty of sight to moral and spiritual clarity; thus the term embraces physical vision and ethical insight.

Occurrences and Immediate Contexts

1. Exodus 4:11
2. Exodus 23:8

These two settings—Moses’ call and Israel’s civil ordinances—link sight to divine sovereignty and to covenantal justice.

Divine Sovereignty Over Human Faculties (Exodus 4:11)

When Moses hesitates, the LORD replies, “Who makes him mute or deaf, seeing or blind? Is it not I, the LORD?” (Exodus 4:11). The verse grounds every human capacity in God’s creative will. By pairing פִקֵּחַ (“seeing”) with “blind,” the text makes vision emblematic of all faculties. The calling of Moses thus rests not on Moses’ natural adequacy but on Yahweh’s endowment. Sight is portrayed as a divine gift that can be granted or withheld at God’s pleasure, underscoring His absolute lordship over human ability.

Justice and Ethical Sight (Exodus 23:8)

“Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous” (Exodus 23:8). Piqêaḥ here describes judges and leaders who ought to be clear-sighted in rendering verdicts. The warning reveals that moral vision can be clouded by sin just as physical sight can be clouded by darkness. Bribery turns the gift of discernment into partiality, threatening the covenant community’s integrity. The statute aligns with Deuteronomy 16:19, where bribes “blind the eyes of the wise,” reinforcing the principle that true justice demands uncorrupted perception.

Physical Sight as Metaphor for Spiritual Discernment

Across Scripture, sight functions as a metaphor for understanding (Psalm 119:18; Isaiah 6:9-10). The fate of the physically blind often mirrors the plight of the spiritually blind (Isaiah 42:18-20). The two Exodus passages provide an early Pentateuchal foundation for this theme: God alone bestows vision, and human sin can obscure it.

Canonical Trajectory and Christological Fulfillment

The prophets promise that Messiah will open blind eyes (Isaiah 42:7). In the Gospels, Jesus’ miracles—such as restoring Bartimaeus’ sight in Mark 10:46-52—embody that promise. John 9 develops the Exodus motif explicitly: the man born blind becomes a paradigm of one to whom God grants both physical and spiritual sight, while the Pharisees, though piqêaḥ in body, prove blind in soul. Paul echoes the same dynamic: “the god of this age has blinded the minds of unbelievers” (2 Corinthians 4:4). Thus the Old Testament word prepares the way for Christ, who alone removes the veil (2 Corinthians 3:14-16).

Implications for Ministry and Discipleship

1. Dependence on God. As Moses learned, every ministry gift—including insight—is sovereignly bestowed. Prayerful reliance replaces self-confidence.
2. Integrity in Leadership. Exodus 23:8 exhorts pastors, elders, and civic officials to guard against partiality in all its modern forms—monetary, political, or relational—lest ethical sight be dimmed.
3. Compassionate Outreach. Physical and spiritual blindness remain intertwined in fallen humanity. Ministries of healing, teaching, and justice imitate Christ by seeking to restore both kinds of sight (Luke 4:18-19).
4. Discernment through the Word. Regular exposure to Scripture, illuminated by the Spirit, keeps the believer’s eyes “fixed on Jesus” (Hebrews 12:2) and guards against the blinding power of sin.

Historical and Cultural Considerations

Ancient Near Eastern law codes also cautioned judges against bribery, yet only Israel rooted the warning in divine character. Piqêaḥ carries covenantal weight: clear-sighted judges reflect Yahweh’s righteous rule. In rabbinic tradition, the term expands to describe intellectual acuity; however, the biblical text insists that such acuity is a moral, not merely mental, attribute.

Summary

פִקֵּחַ encapsulates the biblical theology of sight: a faculty granted by God for His purposes, vulnerable to corruption by sin, and ultimately restored in Christ. From the burning bush to the covenant code, the word calls God’s people to humble dependence, ethical purity, and gospel proclamation that opens the eyes of the blind.

Forms and Transliterations
פִּקְחִ֔ים פִקֵּ֖חַ פקח פקחים fikKeach pikChim piq·ḥîm p̄iq·qê·aḥ piqḥîm p̄iqqêaḥ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 4:11
HEB: חֵרֵ֔שׁ א֥וֹ פִקֵּ֖חַ א֣וֹ עִוֵּ֑ר
NAS: deaf, or seeing or blind?
KJV: or deaf, or the seeing, or the blind?
INT: deaf or seeing or blind men

Exodus 23:8
HEB: הַשֹּׁ֙חַד֙ יְעַוֵּ֣ר פִּקְחִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י
NAS: blinds the clear-sighted and subverts
KJV: blindeth the wise, and perverteth
INT: A bribe blinds the clear-sighted and subverts the cause

2 Occurrences

Strong's Hebrew 6493
2 Occurrences


p̄iq·qê·aḥ — 1 Occ.
piq·ḥîm — 1 Occ.

6492
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