7593. sheel
Lexical Summary
sheel: Request, inquiry, petition

Original Word: שְׁאֵל
Part of Speech: Verb
Transliteration: sh'el
Pronunciation: shay-ale
Phonetic Spelling: (sheh-ale')
NASB: asked, demands, inquired, require
Word Origin: [(Aramaic) corresponding to H7592 (שָׁאַל שָׁאֵל - ask)]

1. ask, demand, require

Strong's Exhaustive Concordance
ask, demand, require

(Aramaic) corresponding to sha'al -- ask, demand, require.

see HEBREW sha'al

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to shaal
Definition
to ask
NASB Translation
asked (3), demands (1), inquired (1), require (1).

Topical Lexicon
Occurrences and Context

In the Aramaic portions of Ezra and Daniel, שְׁאֵל appears six times and consistently concerns a formal petition or demand issued within a setting of imperial authority.

Ezra 5:9–10 records Persian officials confronting Jewish elders rebuilding the temple: “Then we questioned the elders and asked them, ‘Who authorized you to rebuild this temple and finish it?’ … We also asked them their names”.

Ezra 7:21 preserves Artaxerxes’ edict: “Whatever Ezra … may request of you, it is to be provided in full”.

Daniel 2:10–11 depicts Babylonian sages despairing before Nebuchadnezzar: “There is no one on earth who can accomplish what the king demands! … What the king asks is so difficult that no one can reveal it to him except the gods”.

Daniel 2:27 contrasts their impotence with Daniel’s faith: “No wise man … can explain to the king the mystery he seeks”.

Historical Setting

The word surfaces only in imperial Aramaic documents. In Ezra it frames Persian bureaucratic procedure—investigation, record-keeping, and royal decree—illustrating God’s providence in moving pagan kings to advance His redemptive program (compare Proverbs 21:1). In Daniel it appears in Nebuchadnezzar’s court, highlighting the tension between human absolutism and divine sovereignty.

Covenant Petition and Divine Answer

Though voiced by pagans, each “request” is ultimately overruled by the Lord. The hostile inquiry of Ezra 5 is answered by the prophetic testimony of Haggai and Zechariah and results in renewed royal support (Ezra 6:14). Artaxerxes’ open-ended promise in Ezra 7:21 exemplifies God’s ability to supply all that pertains to temple worship (Philippians 4:19). In Daniel 2, the king’s impossible demand becomes the stage on which God reveals “the God of heaven” as revealer of mysteries, foreshadowing His ultimate self-disclosure in Jesus Christ (Colossians 2:2-3).

Theology of Authority and Asking

1. Earthly power is derivative. Kings may “ask,” but their requests are bounded by divine decree (Psalm 2:4–6).
2. God encourages His people to petition with confidence, knowing He alone can satisfy royal or spiritual demands (Psalm 20:4; Hebrews 4:16).
3. Human petitions, whether hostile or benevolent, become instruments of God’s covenant purposes.

Christological Reflections

Daniel’s successful response to Nebuchadnezzar prefigures Christ, who perfectly fulfills every righteous demand of the Father and discloses the hidden wisdom of God (1 Corinthians 1:24). The contrast between failing magicians and Spirit-led Daniel anticipates the insufficiency of worldly systems versus the sufficiency of Christ (Acts 4:12).

Practical Ministry Insights

• Intercession before secular authorities remains a biblical norm; believers may appeal to legal structures, trusting God to turn “requests” into opportunities for witness (Acts 25:11–12).
• Pastors and leaders can expect God to supply what His work genuinely “asks” (Ezra 7:21; Matthew 6:33).
• Boldness in prayer should be coupled with humility, recognizing that only God can meet the deepest demands placed upon His servants (Ephesians 3:20).

Related Themes

Petition in prayer (1 Samuel 1:17, Luke 11:9), royal edicts affecting worship (Nehemiah 2:4–8), revelation of mysteries (Daniel 2:28), and Christ as the ultimate answer to every divine “demand” (John 19:30).

Forms and Transliterations
יִ֠שְׁאֲלֶנְכוֹן ישאלנכון שְׁאֵ֔ל שְׁאֵ֙לְנָא֙ שְׁאֵ֥לְנָא שָׁאֵ֔ל שָׁאֵל֙ שאל שאלנא šā’êl šā·’êl šə’êl šə’êlənā šə·’ê·lə·nā šə·’êl shaEl sheEl sheElena yiš’ălenḵōwn yiš·’ă·len·ḵō·wn Yishalenchon
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 5:9
HEB: אֱדַ֗יִן שְׁאֵ֙לְנָא֙ לְשָׂבַיָּ֣א אִלֵּ֔ךְ
NAS: Then we asked those elders
KJV: Then asked we those elders,
INT: Then asked elders those

Ezra 5:10
HEB: וְאַ֧ף שְׁמָהָתְהֹ֛ם שְׁאֵ֥לְנָא לְּהֹ֖ם לְהוֹדָעוּתָ֑ךְ
NAS: We also asked them their names
KJV: We asked their names also,
INT: also their names asked to inform who

Ezra 7:21
HEB: כָל־ דִּ֣י יִ֠שְׁאֲלֶנְכוֹן עֶזְרָ֨א כָהֲנָ֜ה
NAS: of heaven, may require of you, it shall be done
KJV: of heaven, shall require of you, it be done
INT: to all who may require Ezra the priest

Daniel 2:10
HEB: כִדְנָה֙ לָ֣א שְׁאֵ֔ל לְכָל־ חַרְטֹּ֖ם
NAS: or ruler has [ever] asked anything
KJV: nor ruler, [that] asked such
INT: this no has asked of any magician

Daniel 2:11
HEB: דִֽי־ מַלְכָּ֤ה שָׁאֵל֙ יַקִּירָ֔ה וְאָחֳרָן֙
NAS: the king demands is difficult,
KJV: that the king requireth, and there is
INT: which the king demands is difficult one

Daniel 2:27
HEB: דִּֽי־ מַלְכָּ֣א שָׁאֵ֔ל לָ֧א חַכִּימִ֣ין
NAS: the king has inquired, neither
KJV: which the king hath demanded cannot
INT: which the king has inquired neither wise

6 Occurrences

Strong's Hebrew 7593
6 Occurrences


šā·’êl — 2 Occ.
šə·’êl — 1 Occ.
šə·’ê·lə·nā — 2 Occ.
yiš·’ă·len·ḵō·wn — 1 Occ.

7592
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