1026. Beth Haarabah
Lexical Summary
Beth Haarabah: Beth Haarabah

Original Word: בֵּית הָעֲרָבָה
Part of Speech: Proper Name Location
Transliteration: Beyth ha-`Arabah
Pronunciation: bayth hah-ar-aw-baw'
Phonetic Spelling: (bayth haw-ar-aw-baw)
KJV: Beth-arabah
NASB: Beth-arabah
Word Origin: [from H1004 (בַּיִת - house) and H6160 (עֲרָבָה - Arabah) with the article interposed]

1. house of the Desert
2. Beth-ha-Arabah, a place in Israel

Strong's Exhaustive Concordance
Beth-arabah

From bayith and arabah with the article interposed; house of the Desert; Beth-ha-Arabah, a place in Palestine -- Beth-arabah.

see HEBREW bayith

see HEBREW arabah

NAS Exhaustive Concordance
Word Origin
from bayith and arabah
Definition
"place of the depression," a place near the Dead Sea
NASB Translation
Beth-arabah (3).

Brown-Driver-Briggs
בֵּית הָֽעֲרָבָה proper name, of a location (place of the depression) reckoned to Judah Joshua 15:6,61, to Benjamin Joshua 18:22 = הָֽעֲרָבָה Joshua 18:18, הָֽעֲרָבָ֑תָה Joshua 18:18; compare also

adjective, of a people הָֽעַרְבָתִי 2 Samuel 23:31 (perhaps read ׳בֵּיתהָֽֿע Klo compare Dr) = 1 Chronicles 11:32; — site unknown.

Topical Lexicon
Geographical Setting

Beth-ha-arabah occupied the floor of the Jordan Rift Valley, just northwest of the Dead Sea and east of the Judean hill country. Lying more than two hundred meters below sea level, the site sat in a harsh, arid environment yet along a major north–south route that linked Jericho with En-gedi and the Negev. Its location made it a natural landmark for border descriptions and a modest station for herdsmen, traders, and pilgrims traversing the wilderness.

Biblical References

Joshua 15:6 “Then the boundary went up to Beth-hoglah and crossed north of Beth-arabah, and it went up to the Stone of Bohan son of Reuben.”

Joshua 15:61 groups Beth-ha-arabah among the six ‘desert towns’ allotted to Judah.

Joshua 18:22 repeats the name in Benjamin’s inheritance list, situated between Beth-hoglah and Zemaraim.

The triple citation marks the town as a fixed point shared by Judah and Benjamin, demonstrating how God provided clear and equitable borders for His people.

Historical Background

Because Beth-ha-arabah lay on tribal frontiers, its control would have mattered for security and commerce. The Jordan plain served as an agricultural hinterland to Jericho, and the wadis descending from the Judean hills offered seasonal pasturage. The settlement may never have been large, but its presence ensured access to water, grazing, and the east-west track that climbs toward Ai and Bethel. Over time the combination of extreme heat, saline soils, and political instability likely led to gradual abandonment, explaining its silence in later Old Testament books.

Theological Significance

1. Covenant Fulfillment – The inclusion of even minor settlements in the land-grant chapters testifies that God made good on His promise to give Abraham’s descendants every place “the sole of your foot treads” (Joshua 1:3).
2. Ordered Community – Boundary lines prevent tribal conflict and maintain unity. Beth-ha-arabah’s role along the Judah–Benjamin border models the value of God-given order within the family, the local church, and society.
3. Wilderness Hope – As a town set in a barren landscape, it reminds believers that divine inheritance sometimes begins in sparse surroundings, yet the Lord’s presence turns deserts into corridors of blessing.

Archaeological Observations

Khirbet el-Beiyudhat and Tulul Abu Jideh are the two primary candidates for ancient Beth-ha-arabah. Both sites exhibit Iron Age sherds, terrace walls, and cisterns that match the period of the conquest. Pottery decline after the seventh century B.C. correlates with biblical silence, supporting the view that economic shifts and climatic stress hastened depopulation.

Ministry Reflections

• Small Places Matter – God’s redemptive narrative includes humble towns; likewise, small congregations and obscure mission fields possess kingdom value.
• Faith in Dry Seasons – Believers serving in spiritually “arid” contexts can look to Beth-ha-arabah as a witness that the Lord assigns purpose to desert outposts.
• Neighboring Tribes – The town’s dual listing under Judah and Benjamin encourages cooperation between ministries that share overlapping spheres.

Because Scripture preserves the name Beth-ha-arabah, the Church can draw assurance that every obedient step, however remote, is recorded before God and woven into His larger plan of redemption.

Forms and Transliterations
הָֽעֲרָבָ֛ה הָעֲרָבָ֑ה הָעֲרָבָ֔ה הערבה hā‘ărāḇāh hā·‘ă·rā·ḇāh haaraVah
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 15:6
HEB: מִצְּפ֖וֹן לְבֵ֣ית הָעֲרָבָ֑ה וְעָלָ֣ה הַגְּב֔וּל
NAS: on the north of Beth-arabah, and the border
KJV: along by the north of Betharabah; and the border
INT: and continued the north of Beth-arabah went and the border

Joshua 15:61
HEB: בַּמִּדְבָּ֑ר בֵּ֚ית הָעֲרָבָ֔ה מִדִּ֖ין וּסְכָכָֽה׃
NAS: In the wilderness: Beth-arabah, Middin
KJV: In the wilderness, Betharabah, Middin,
INT: the wilderness Beth-arabah Middin and Secacah

Joshua 18:22
HEB: וּבֵ֧ית הָֽעֲרָבָ֛ה וּצְמָרַ֖יִם וּבֵֽית־
NAS: and Beth-arabah and Zemaraim
KJV: And Betharabah, and Zemaraim,
INT: and Beth-arabah and Zemaraim and Bethel

3 Occurrences

Strong's Hebrew 1026
3 Occurrences


hā·‘ă·rā·ḇāh — 3 Occ.

1025
Top of Page
Top of Page