Original Word: בַּת
Part of Speech: noun feminine; feminine; proper name, feminine
Transliteration: bath
Pronunciation: baht
Phonetic Spelling: (bath)
KJV: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village
NASB: daughter, daughters, towns, villages, granddaughter, old, daughter's daughter
Word Origin: [from H1129 (בָּנָה - built) (as feminine of H1121 (בֵּן - sons))]

1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

apple of the eye, branch, company, daughter, first, old, owl, town,

From banah (as feminine of ben); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) -- apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.

see HEBREW banah

see HEBREW ben

Word Origin
from ben
Definition
daughter
NASB Translation
branches (1), Danite* (1), daughter (265), daughter or her daughter's (1), daughter your daughter's (1), daughter's (1), daughter's daughter (2), daughters (241), dispersed* (1), granddaughter (4), granddaughters* (1), maidens (2), old (3), ostriches* (1), towns (28), villages (17), woman (1), women (1).

I. בַּת₅₈₇ noun feminine daughter (= *בַּנְתְּ from בן; Phoenician בת, MI בנת plural maidens, Assyrian bintu Winckler^{Sargon, Glossary,} Arabic ; Sabean בת, בנת DHM^{ZMG 1883, 391} CIS^{iv. l, No. 6. 21}; Aramaic ) — ׳ב absolute Exodus 1:16 +; construct Genesis 11:29 +; suffix בִּתִּי Deuteronomy 22:16 +; בִּתְּךָ Genesis 29:18 +; בִּתֵּנוּ Genesis 34:17 etc.; plural בָּנוֺת Genesis 5:4 +; construct בְּנוֺת Genesis 6:2 +; suffix בְּנֹתַי Genesis 31:26+; בְּנוֺתֶיךָ Genesis 19:12 +; בְּנֹתָם Genesis 34:21; בְּנוֺתֵיהֶם Deuteronomy 12:31 +, etc.; —

1 daughter, female child, born of a woman Genesis 30:21; Genesis 34:1; Exodus 1:16,22; Exodus 21:4; Leviticus 12:6; Hosea 1:6 compare Genesis 20:12; Leviticus 18:9; Deuteronomy 27:22 +; begotten by a man Genesis 5:4,7,10; Genesis 11:11,13,15 compare Genesis 11:29; Genesis 19:8; Genesis 20:12; Genesis 28:2; Leviticus 19:9; Deuteronomy 27:22 +; often "" בֵּן son Genesis 5:4,7 + (see בֵּן); compare in allegory of Jehoash 2 Kings 14:9 2Chronicles 25:18; note especially בְּנוֺת הָאָדָם i.e. human women Genesis 6:2,4; בִּתְּךָ הַמְּטַנָּה thy younger daughter Genesis 29:18 (compare הַצְּעִירָה Genesis 29:26 opposed to הַבְּכִירָה); בִּתִּי הַגְּדוֺלָה my eldest daughter 1 Samuel 18:17; בַּתֿ(הַ)מֶּלֶךְ = princess2Chronicles 22:11; 2 Kings 9:34; Daniel 11:6 compare 2 Samuel 13:18; Jeremiah 41:10; Jeremiah 43:6; Psalm 45:10; compare as term of praise בַּתנָֿדִיב Cant 7:2; in particular

a. girl called בִּתֵּנוּ by father and brothers Genesis 34:17 compare בִּתְּכֶם Genesis 34:8.

b. of adopted daughter Esther 2:7,15.

c. used in speaking to daughter-in-law Ruth 1:11,12,13; Ruth 2:2,8,22; Ruth 3:1,16,18.

d. בַּתאָֿבִיו = sister Ezekiel 22:11 (appositive אחזתו); also half-sister Genesis 20:12 בַּתאָֿבִי אַךְ לֹא בַתאִֿמִּי, compare Leviticus 18:9 & Leviticus 18:11 בַּתאֵֿשֶׁת אָבִיךָ, Leviticus 20:17.

e. בַּתדֹּֿדוֺ = cousin Esther 2:7.

f. used in kindly address, בִּתִּי Ruth 3:10,11 (Boaz to Ruth), compare Psalm 45:11; בְּנוֺתַי in mouth of ׳י Isaiah 43:6 ("" בָּנַי).

g. בְּנוֺת בָּנָיו = granddaughters Genesis 46:7 (P) compare Leviticus 18:10 & Leviticus 18:17 (H); note also Genesis 37:35, where בנותיו must include other than actual daughters.

h. רִבְקָה בַּתבְּֿתוּאֵל (as more precise designation) Genesis 25:20; compare Genesis 24:23,24,47 (twice in verse); also Genesis 26:34 (twice in verse); Genesis 29:10 +; note especially בַּתֿ מַּרְעֹה (without personal name) Exodus 2:5,7,8,9,10 compare 1 Kings 3:1; 1 Kings 7:8; 1 Kings 9:24; 1 Kings 11:1; 2Chronicles 8:11; בַּתאִֿישׁ כְּנַעֲַנִי וּשְׁמוֺ שׁוּעַ Genesis 38:2 compare Genesis 38:12 (but compare 1 Chronicles 2:3 below בַּתשֿׁוּעַ proper name, feminine below)

i. often plural as designation of women of a particular city, land, or people: בְּנוֺת צִיּוֺן Isaiah 3:16,17; Isaiah 4:4; Songs 3:11 compare Isaiah 49:22; Isaiah 60:4; Lamentations 3:51; בְּנוֺת יְרוּשָׁלַם Songs 1:5; Songs 2:7; Songs 3:5,10; Songs 5:8,16; Songs 8:4; בְּנוֺתשִֿׁילוֺ Judges 21:21 (twice in verse); בְּנוֺת רַבָּה Jeremiah 49:3; observe transitional phrase בְּנוֺת אַנְשֵׁי הָעִיר Genesis 24:13; further בְּנוֺת כְּנָ֑עַן Genesis 28:1,6,8; Genesis 36:2 (all P) compare הַכְּנַעֲנִי ׳ב Genesis 24:3,37 (J); בְּנוֺת הָאָרֶץ Genesis 27:46; Genesis 34:1 (both P); בְּנוֺת מוֺאָב Numbers 25:1; Isaiah 16:2 compare Numbers 21:29; חֵת ׳ב Genesis 27:46 (twice in verse) (P); מְּלִשְׁתִּים ׳ב Judges 14:1,2; 2 Samuel 1:20 "" הָֽעֲרֵלִים ׳ב 2 Samuel 1:20 (poetry); יִשְׂרָאֵל ׳ב Judges 11:40; 1 Samuel 1:24 (poetry); יְהוּרָה ׳ב Psalm 48:12; Psalm 97:8; מְנַשֶּׁה ׳ב Joshua 17:6; דָּן ׳ב2Chron 2:13; compare בַּתלַֿוֵי Exodus 2:1 i.e. a woman of tribe of Levi; also אַחֶיךָ ׳ב Judges 14:3; עַמֶּ֑ךָ ׳ב Ezekiel 13:17. — בֵּתצִֿיּוֺן etc. see below 3 below

2 young women, women Genesis 30:13 (J) Proverbs 31:29; Songs 2:2; Songs 6:9; בָּנוֺת בֹּטְחוֺת Isaiah 32:9; also בַּת הַנָּשִׁים Daniel 11:17.

3 with name of city, land, or people, poetic personification of that city or inhabitants, etc.: בַּתצִֿיּוֺן Isaiah 1:8; Isaiah 10:32; Isaiah 16:1; Isaiah 62:11; Micah 1:13; Micah 4:8,10,13; Jeremiah 4:31; Jeremiah 6:2,23; Zephaniah 3:14; Zechariah 2:14; Zechariah 9:9; Psalm 9:15; Lamentations 1:6; Lamentations 2:1,4; Lamentations 4:22; even זִקְנֵי בתצֿיון Lamentations 2:10; ׳צ ׳חוֺמַת ב Lamentations 2:8; Lamentations 2:18; also ׳צֿ׳בְּתוּלַת ב 2 Kings 19:21 = Isaiah 37:22; Lamentations 2:13; ׳צֿ׳שְׁבִּיָּה ב Isaiah 52:2; יְרוּשָׁלַם ׳ב 2 Kings 19:21 = Isaiah 37:22; Micah 4:8; Zephaniah 3:14; Zechariah 9:9; Lamentations 2:13,15; compare בַּתמּֿוּצַי Zephaniah 3:10 daughter of my dispersed ones; בַּתצֹֿר Psalm 45:13; בָּבֶל ׳ב Jeremiah 50:42; Jeremiah 51:33; Psalm 137:8; בָּבֶל ׳בְּתוּלַת ב Isaiah 47:1; see further Zechariah 2:11; also of Tarshish Isaiah 23:10, Sidon Isaiah 23:12 (+ בְּתוּלַת), Dibon Jeremiah 48:18 (+ יוֺשֶׁבֶת), Gallim Isaiah 10:30; בְּתוּלַת יְֿהוּדָה׳ב Lamentations 1:15; compare מִבְצְרֵי בַּת יְהוּדָה Lamentations 2:2; בַּתעַֿמִּי daughter of my people Isaiah 22:4; Jeremiah 4:11; Jeremiah 6:14,26; Jeremiah 8:11,19,21,22; Jeremiah 8:23; Jeremiah 9:6; Lamentations 3:48; Lamentations 4:3,6,10, ׳י ׳בְּתוּלַת ב Jeremiah 14:17; בַּתמִֿצְרָ֑יִם Jeremiah 46:24; also Jeremiah 46:11 (+ בְּתוּלַת), Jeremiah 46:19 (+ יוֺשֶׁבֶת); אֱדוֺם ׳ב Lamentations 4:21,22; כַּשְׂדִּים ׳ב Isaiah 47:1,5; note הַבַּת הַשּׁוֺבֵבָ֑ה Jeremiah 31:22 ("" בְּתוּלַת יִשְׂרָאֵל Jeremiah 31:21) Jeremiah 49:4 (= Ammon); on בַּתאֲֿשֻׁרִים Ezekiel 27:6 see below אֲשֻׁרִים p. 81; less often in plural בְּנוֺת הַגּוֺיִם Ezekiel 32:16; אַדִּרִם ׳גּ ׳ב Ezekiel 32:18 (these perhaps below

1i); בְּנוֺת מְּלִשְׁתִּים Ezekiel 16:27 (in allegory); compare also of Sodom, Samaria, Syria etc. V:44; V:45; V:46; V:46; V:53; V:55; V:55; V:57; V:57; Ezekiel 23:2.

4 plural = villages, after name of city, וּבְחֶשְׁבּוֺן וּבְכָלבְּֿנֹתֶיהָ Numbers 21:25 compare Numbers 21:32; Numbers 32:42 (E) Joshua 15:45,47 (twice in verse) (J E ?) + Joshua 15:28 ᵐ5 Di, Joshua 17:11 (6 t.) Joshua 17:16 (J) = Judges 1:27 (4 t. in verse); Judges 11:26 (twice in verse); Jeremiah 49:2 17t.; Chronicles + 6 t.; Nehemiah 11:25-31. On 1 Chronicles 18:1 & its variation from "" 2 Samuel 8:1 see We Dr.

5 in phrases denoting character, quality, etc., בַּתאֵֿל נֵכָר daughter of a strange god, i.e. idolatrous (woman or people) Malachi 2:11; בַּתגְּֿדוּר daughter of a troop, i.e. war-like city Micah 4:14; בְּנוֺת הַשִּׁיר Ecclesiastes 12:4 the daughters of song, i.e. songs, melodious notes; בַּתבְּֿלִיַּעַל 1 Samuel 1:16 see בְּלִיַּעַל below בלה.

6 בַּת יַעֲנָה = ostrich Leviticus 11:16 = Deuteronomy 14:15; plural בְּנוֺת יַעֲנָה Job 30:29; Micah 1:8; Isaiah 13:21; Isaiah 34:13; Isaiah 43:20; Jeremiah 50:39 (see יַעֲנָה); בַּתעַֿיִן pupil of the eye Lamentations 2:18 compare Ethiopic see also אישׁוֺן

7 figurative לַעֲלוּקָה שְׁתֵּי בָנוֺת Proverbs 30:15 two daughters (i.e. Sh®°ôl & the barren womb, compare Comm.)

8 of vine = branch בָּנוֺת צָֽעֲרָה עֲלֵישֿׁוּר Genesis 49:22 compare Di & v: below בֵּן.

9 as noun relative (all P), of age of woman בַּתתִּֿשְׁעִים שָׁנָה Genesis 17:17; of ewe-lamb בַּתשְֿׁנָתָהּ Leviticus 14:10; Numbers 6:14; of she-goat id. Numbers 15:27. compare בֵּן 9 — II. בַּת see below בתת.

I. בַּת daughter see below בן.

Literal Family Relationships

בַּת most frequently designates a female child born to a father or mother. From the first mention—“And Enoch lived sixty-five years, and became the father of Methuselah, and daughters” (Genesis 5:22)—Scripture assumes daughters as integral to covenant families. Genealogies note them sparingly (Genesis 5:4; Job 42:13-15) yet decisively, affirming their place in the created order: “Male and female He created them” (Genesis 1:27).

Patriarchal narratives reveal tender parental concern: Jacob’s grief over Dinah (Genesis 34), Jethro’s protection of his seven daughters (Exodus 2:16-21), and Job’s post-trial bestowal of inheritance on Jemimah, Keziah, and Keren-happuch (Job 42:14-15). Daughters thus illustrate both vulnerability and value within a godly household.

Inheritance and Blessing

Although Israel’s law normally passed land through sons, Numbers 27:1-11 records the daughters of Zelophehad successfully petitioning Moses: “Why should the name of our father disappear…? Give us property among our father’s brothers” (verse 4). The LORD affirmed their plea, establishing precedent that preserved familial heritage and underscored the dignity of daughters under divine covenant. Proverbs 31:29 echoes the blessing attending faithful daughters: “Many daughters have done noble things, but you surpass them all.”

Legal and Social Protection

Leviticus 18:17; 19:29; Deuteronomy 22:13-29 legislate against abuse, prostitution, or false accusation concerning daughters, revealing God’s protective heart. Exodus 21:7-11 ensures that a daughter sold as a servant receives marital rights or release. These statutes elevate female honor in a surrounding Near-Eastern world that often exploited women.

Marriage and Betrothal

Fathers negotiated betrothals (Genesis 29; 34; 1 Samuel 18:17-27), yet Scripture calls for wisdom and consent (Judges 1:12-13; 1 Samuel 25). Psalm 144:12 pictures covenant prosperity: “Our sons will be like plants grown up in their youth, our daughters like corner pillars carved for the palace.” Such imagery celebrates daughters as adornments of the community, prepared for covenant marriage.

Royal and Priestly Daughters

Kings’ daughters appear in both blessing and warning. Tamar suffers at the hands of Amnon (2 Samuel 13). Jehosheba, daughter of King Joram, courageously hides Joash from Athaliah (2 Kings 11:2-3). “All glorious is the princess in her chamber” (Psalm 45:13) typifies royal daughters who foreshadow the Church robed in Christ’s righteousness.

Priestly households, too, are affected: “Any daughter of a priest who defiles herself by prostitution profanes her father; she must be burned with fire” (Leviticus 21:9). Here, the holiness of covenant office extends to daughters, linking family integrity with worship.

Prophetic Address to Cities and Peoples

By metonymy בַּת regularly personifies towns and nations as “daughter” plus a geographic name—“Daughter Zion” (2 Kings 19:21), “Daughter Babylon” (Psalm 137:8), “Daughter Egypt” (Jeremiah 46:11). This device personalizes the corporate entity, portraying affection, warning, or lament. Isaiah 1:8 compares besieged Jerusalem to “a shelter in a vineyard, like a hut in a cucumber field.” Jeremiah 6:2 calls her “the lovely and delicate daughter of Zion” only to predict judgment. Prophets thus set covenant love and chastening in vibrant relief.

Daughter Zion and Daughter Jerusalem

The most theologically weighty usage is the prophetic title for God’s covenant city. Zechariah 2:10: “Shout for joy, O Daughter Zion, for I am coming, and I will dwell among you, declares the LORD.” This promise culminates in Matthew 21:5, where Zechariah 9:9 is quoted of Christ’s Triumphal Entry: “Say to Daughter Zion, ‘See, your King comes to you, gentle and riding on a donkey.’” The term therefore gathers eschatological hope, linking Old Testament expectation with the incarnation and ultimate reign of Messiah.

Daughters in Wisdom Literature

Proverbs warns: “A father rejoices in a wise son, but a foolish man despises his mother” (Proverbs 15:20), yet daughters are implicit throughout, especially in the exhortations against adultery which protect another man’s daughter (Proverbs 5–7). Sirach (a later Jewish work) would moralize directly about daughters, but canonical Proverbs does so indirectly, elevating purity and marital fidelity.

Daughters in Narrative and Genealogy

Narratives featuring daughters often advance redemptive history: Pharaoh’s daughter rescues Moses (Exodus 2:5-10). Lot’s daughters expose the moral ruin of Sodom (Genesis 19:30-38). Saul’s daughters, Merab and Michal, intertwine with David’s ascent (1 Samuel 18). Naaman’s Israelite servant girl testifies to Yahweh’s power (2 Kings 5:2-4). These accounts show God’s sovereign use of women, sometimes unnamed, as pivotal agents in salvation history.

Redemptive and Messianic Significance

The restoration of daughters accompanies Messianic renewal: “I will pour out My Spirit on all people; your sons and daughters will prophesy” (Joel 2:28; Acts 2:17). Christ’s ministry dignifies daughters publicly: the healing of Jairus’s twelve-year-old (Mark 5:41-42), the Syrophoenician woman’s child (Mark 7:29), and the woman He calls “Daughter” when healing her hemorrhage (Mark 5:34). Jesus embodies the Father’s compassion toward literal and spiritual daughters, signaling Kingdom inclusion.

Typological and Ecclesiological Application

Paul uses filial language inclusively: “I will be a Father to you, and you will be My sons and daughters” (2 Corinthians 6:18). The Church—both men and women—shares in the privileges once tied to Israel’s daughters: protection, inheritance, and covenant intimacy. Revelation 21:2 portrays the New Jerusalem “prepared as a bride adorned for her husband,” merging daughter, bride, and city imagery into the final, glorified people of God.

Ministry and Discipleship Implications

Pastoral ministry must therefore:
• Uphold the sanctity and protection of girls and women (James 1:27).
• Encourage fathers to nurture daughters “in the discipline and admonition of the Lord” (Ephesians 6:4).
• Recognize and deploy Spirit-gifted “daughters” in prophecy, prayer, and witness (Acts 21:9).
• Teach congregations to honor older women “as mothers, younger women as sisters, with absolute purity” (1 Timothy 5:2).

Key Theological Themes

1. Covenant Inclusion: Daughters share in covenant promises and responsibilities.
2. Divine Compassion: God’s tender address to “Daughter Zion” mirrors paternal care.
3. Holiness and Protection: Legal safeguards reflect God’s character.
4. Prophetic Hope: Messianic fulfillment centers on the rejoicing of Daughter Zion.
5. Eschatological Equality: Sons and daughters prophesy together under the New Covenant.

Selected Passages for Meditation and Teaching

Genesis 34; Numbers 27:1-11; Deuteronomy 22:25-27; 2 Samuel 13; Psalm 45:10-17; Psalm 144:12; Proverbs 31:29-31; Isaiah 62:11-12; Jeremiah 6:2; Zechariah 2:10-13; Joel 2:28; Mark 5:21-43; 2 Corinthians 6:18; Revelation 21:2.

בְּֽנוֹתֵיכֶ֞ם בְּבִתְּכֶ֔ם בְּבַֽת־ בְּבַת־ בְּנ֖וֹת בְּנ֣וֹת בְּנ֣וֹתֵיכֶ֔ם בְּנ֤וֹת בְּנ֥וֹת בְּנֵיהֶ֥ם בְּנֹ֣תֵיהֶ֔ם בְּנֹ֣תֵיכֶ֔ם בְּנֹֽתֵיכֶם֙ בְּנֹתֵ֖ינוּ בְּנֹתֵ֙ינוּ֙ בְּנֹתֵ֜ינוּ בְּנֹתֵיהֶ֔ם בְּנֹתֵיכֶ֖ם בְּנֹתֶ֑יהָ בְּנֹתֶ֔יהָ בְּנֹתֶ֖יהָ בְּנֹתֶֽיהָ׃ בְּנֹתֶיהָ֒ בְּנֹתַ֔י בְּנֹתַ֗י בְּנֹתַ֜י בְּנֹתָ֑יו בְּנֹתָ֔יו בְּנֹתָ֖יו בְּנֹתָ֛יו בְּנֹתָ֜יו בְּנֹתָ֡יו בְּנֹתָיו֮ בְּנֹתָם֙ בְּנֽוֹתֵיהֶ֗ם בְּנֽוֹתֵיהֶם֙ בְּנֽוֹתֵיכֶ֗ם בְּנֽוֹתֵיכֶם֙ בְּנוֹת֙ בְּנוֹתֵ֥ינוּ בְּנוֹתֵיהֶ֖ם בְּנוֹתֵיהֶ֤ם בְּנוֹתֵיהֶֽם׃ בְּנוֹתֵיהֶם֮ בְּנוֹתֵיכֶ֖ם בְּנוֹתֵיכֶ֜ם בְּנוֹתֶ֑יהָ בְּנוֹתֶ֔יהָ בְּנוֹתֶ֖יךָ בְּנוֹתֶ֗יהָ בְּנוֹתֶ֣יהָ בְּנוֹתֶ֥יהָ בְּנוֹתֶיהָ֮ בְּנוֹתַ֙יִךְ֙ בְּנוֹתַ֥יִךְ בְּנוֹת־ בְנֹֽתֵיכֶם֙ בְנֹתֶ֔יךָ בְנֹתֶ֙יךָ֙ בְנֹתַ֔י בְנֹתַי֙ בְנֹתָ֔יו בְנֹתָ֗יו בְנֹתָֽיו׃ בְנֹתָיו֙ בְנֽוֹתֵיכֶם֙ בְנֽוֹת־ בְנוֹת־ בִּבְנ֥וֹת בִּבְנ֨וֹת בִּתְּךָ֔ בִּתְּךָ֖ בִּתְּךָ֙ בִּתְּךָ֥ בִּתִּ֑י בִּתִּ֔י בִּתִּ֗י בִּתִּ֞י בִּתִּי֙ בִּתֵּ֖נוּ בִּתָּ֗הּ בִּתָּֽהּ׃ בִּתּ֑וֹ בִּתּ֔וֹ בִּתּ֖וֹ בִּתּ֛וֹ בִּתּוֹ֙ בִתְּךָ֜ בִתִּ֑י בִתִּ֔י בִתִּ֖י בִתִּ֨י בִתִּֽי׃ בִתּ֑וֹ בִתּ֔וֹ בִתּ֖וֹ בִתּוֹ֙ בַ֣ת בַּ֑ת בַּ֔ת בַּ֖ת בַּ֚ת בַּ֞ת בַּ֣ת בַּ֥ת בַּֽת־ בַּת־ בַֽת־ בַֽת׃ בַת־ בָּ֭נוֹת בָּנ֑וֹת בָּנ֔וֹת בָּנ֕וֹת בָּנ֖וֹת בָּנֽוֹת׃ בָּנוֹת֙ בָנ֑וֹת בָנ֗וֹת בָנוֹת֙ בָנוֹת֮ בבנות בבת־ בבתכם בנות בנות־ בנות׃ בנותיה בנותיהם בנותיהם׃ בנותיך בנותיכם בנותינו בניהם בנתי בנתיה בנתיה׃ בנתיהם בנתיו בנתיו׃ בנתיך בנתיכם בנתינו בנתם בת בת־ בת׃ בתה בתה׃ בתו בתי בתי׃ בתך בתנו הֲבַת־ הַבַּ֖ת הַבַּת֙ הַבָּנ֔וֹת הַבָּנ֖וֹת הַבָּנ֨וֹת הַבָּנֽוֹת׃ הבנות הבנות׃ הבת הבת־ וְלִבְנֹתֶ֛יךָ וְלִבְנֹתַ֞י וְלִבְנֹתָ֑י וְלִבְנוֹתֶ֔יהָ וְלִבְנוֹתָ֖יו וּ֠בְנוֹתֶיהָ וּ֠בִתֶּ֗ךָ וּֽבְנוֹתֵיהֶ֗ם וּבְבִתָּֽהּ׃ וּבְנ֣וֹת וּבְנ֣וֹתֵיהֶ֔ם וּבְנ֥וֹת וּבְנ֨וֹת וּבְנֹ֣תֵיכֶ֔ם וּבְנֹֽתֵיהֶ֑ם וּבְנֹֽתֵיהֶם֙ וּבְנֹתֵ֖ינוּ וּבְנֹתֵֽינוּ׃ וּבְנֹתֵיהֶ֑ם וּבְנֹתֵיהֶ֖ם וּבְנֹתֵיכֶ֑ם וּבְנֹתֵיכֶ֔ם וּבְנֹתֶ֑יהָ וּבְנֹתֶ֔יהָ וּבְנֹתֶ֔יךָ וּבְנֹתֶ֖יהָ וּבְנֹתֶ֖יךָ וּבְנֹתֶ֙יהָ֙ וּבְנֹתֶ֙יךָ֙ וּבְנֹתֶ֜יךָ וּבְנֹתֶֽיהָ׃ וּבְנֹתַ֖יִךְ וּבְנֹתָ֣יו וּבְנֹתָ֤יו וּבְנֹתָֽיו׃ וּבְנֽוֹתֵיהֶם֙ וּבְנֽוֹתֵיכֶ֑ם וּבְנֽוֹתֵיכֶ֛ם וּבְנוֹת֙ וּבְנוֹתֵ֧ינוּ וּבְנוֹתֵיהֶ֖ם וּבְנוֹתֵיהֶֽם׃ וּבְנוֹתֶ֑יהָ וּבְנוֹתֶ֔יהָ וּבְנוֹתֶ֔יךָ וּבְנוֹתֶ֖יהָ וּבְנוֹתֶ֗יהָ וּבְנוֹתֶ֙יהָ֙ וּבְנוֹתֶ֜יהָ וּבְנוֹתֶ֤יךָ וּבְנוֹתֶֽיהָ׃ וּבְנוֹתַ֔יִךְ וּבְנוֹתַ֖י וּבְנוֹתַ֙יִךְ֙ וּבְנוֹתָ֖יו וּבְנוֹתָֽיִךְ׃ וּבְנוֹתָֽיו׃ וּבִבְנֹתֶ֑יהָ וּבִבְנֹתֶֽיהָ׃ וּבִבְנוֹתֵ֜נוּ וּבִבְנוֹתֶ֗יהָ וּבִבְנוֹתֶ֜יהָ וּבִתֶּ֙ךָ֙ וּבִתֶּ֣ךָ וּבִתֶּךָ֮ וּבִתָּ֖הּ וּבִתּ֖וֹ וּבִתּ֣וֹ וּבַ֣ת וּבַ֤ת וּבַ֥ת וּבַֽת־ וּבַת֙ וּבַת־ וּבָנ֑וֹת וּבָנ֔וֹת וּבָנ֖וֹת וּבָנ֣וֹת וּבָנ֥וֹת וּבָנֽוֹת׃ וּבָנוֹת֒ וּבָנוֹת֙ וּלְבִתּ֖וֹ וּלְבַ֜ת וּמִבָּנ֑וֹת ובבנותיה ובבנותנו ובבנתיה ובבנתיה׃ ובבתה׃ ובנות ובנות׃ ובנותי ובנותיה ובנותיה׃ ובנותיהם ובנותיהם׃ ובנותיו ובנותיו׃ ובנותיך ובנותיך׃ ובנותיכם ובנותינו ובנתיה ובנתיה׃ ובנתיהם ובנתיו ובנתיו׃ ובנתיך ובנתיכם ובנתינו ובנתינו׃ ובת ובת־ ובתה ובתו ובתך ולבנותיה ולבנותיו ולבנתי ולבנתיך ולבת ולבתו ומבנות יְרִימ֖וֹת ירימות כְּבַֽת׃ כִּבְנ֥וֹת כבנות כבת׃ לְבִתְּךָ֙ לְבִתּ֔וֹ לְבִתּ֖וֹ לְבִתּֽוֹ׃ לְבַ֜ת לְבַ֥ת־ לְבַֽת׃ לְבַת֒ לְבַת־ לְבָנ֖וֹת לִבְנ֤וֹת לִבְנ֥וֹת לִבְנֹתָֽיו׃ לבנות לבנתיו׃ לבת לבת־ לבת׃ לבתו לבתו׃ לבתך מִבְּנ֖וֹת מִבְּנ֞וֹת מִבְּנ֣וֹת מִבְּנ֤וֹת מִבְּנ֥וֹת מִבְּנֹ֣תֵיהֶ֔ם מִבְּנֹֽתֵיהֶ֗ם מִבְּנֹתֵ֤ינוּ מִבְּנֹתָ֖יו מִבְּנֽוֹת־ מִבְּנוֹת֙ מִבְּנוֹתֵ֑ינוּ מִבְּנוֹתֵ֖ינוּ מִבַּת־ מִבַּת־ מבנות מבנות־ מבנותינו מבנתיהם מבנתיו מבנתינו מבת־ צִיּ֔וֹן צִיּ֖וֹן ציון bā·nō·wṯ ḇā·nō·wṯ baNot bānōwṯ ḇānōwṯ bat baṯ ḇaṯ baṯ- ḇaṯ- bə·ḇaṯ- bə·ḇit·tə·ḵem bə·nê·hem bə·nō·ṯām bə·nō·ṯāw ḇə·nō·ṯāw bə·nō·ṯay ḇə·nō·ṯay bə·nō·ṯe·hā bə·nō·ṯê·hem ḇə·nō·ṯe·ḵā bə·nō·ṯê·ḵem ḇə·nō·ṯê·ḵem bə·nō·ṯê·nū bə·nō·w·ṯa·yiḵ bə·nō·w·ṯe·hā bə·nō·w·ṯê·hem bə·nō·w·ṯe·ḵā bə·nō·w·ṯê·ḵem ḇə·nō·w·ṯê·ḵem bə·nō·w·ṯê·nū bə·nō·wṯ bə·nō·wṯ- ḇə·nō·wṯ- bəḇaṯ- bəḇittəḵem bənêhem beneiHem beNot benoTai benoTam bənōṯām benoTav bənōṯāw ḇənōṯāw bənōṯay ḇənōṯay benoTayich bənōṯehā bənōṯêhem benoTeicha benoteiChem benoTeiha beNoteiHem benoTeinu ḇənōṯeḵā bənōṯêḵem ḇənōṯêḵem bənōṯênū bənōwṯ bənōwṯ- ḇənōwṯ- bənōwṯayiḵ bənōwṯehā bənōwṯêhem bənōwṯeḵā bənōwṯêḵem ḇənōwṯêḵem bənōwṯênū bevat bevitteChem biḇ·nō·wṯ biḇnōwṯ bit·tāh bit·tə·ḵā ḇit·tə·ḵā bit·tê·nū bit·tî ḇit·tî bit·tōw ḇit·tōw bitTah bittāh bitteCha bittəḵā ḇittəḵā bitTenu bittênū bitTi bittî ḇittî bitTo bittōw ḇittōw bivNot hă·ḇaṯ- hab·bā·nō·wṯ hab·baṯ hăḇaṯ- habbaNot habbānōwṯ habBat habbaṯ havat kə·ḇaṯ kəḇaṯ keVat kiḇ·nō·wṯ kiḇnōwṯ kivNot lə·ḇā·nō·wṯ lə·ḇaṯ lə·ḇaṯ- lə·ḇit·tə·ḵā lə·ḇit·tōw ləḇānōwṯ ləḇaṯ ləḇaṯ- ləḇittəḵā ləḇittōw levaNot levat levitteCha levitTo liḇ·nō·ṯāw liḇ·nō·wṯ liḇnōṯāw liḇnōwṯ livNot livnoTav mib·baṯ- mib·bə·nō·ṯāw mib·bə·nō·ṯê·hem mib·bə·nō·ṯê·nū mib·bə·nō·w·ṯê·nū mib·bə·nō·wṯ mib·bə·nō·wṯ- mibbat mibbaṯ- mibbenoT mibbenoTav mibbənōṯāw mibbənōṯêhem mibbenoteiHem mibbenoTeinu mibbənōṯênū mibbənōwṯ mibbənōwṯ- mibbənōwṯênū ṣî·yō·wn ṣîyōwn tziYon ū·ḇā·nō·wṯ ū·ḇaṯ ū·ḇaṯ- ū·ḇə·ḇit·tāh ū·ḇə·nō·ṯa·yiḵ ū·ḇə·nō·ṯāw ū·ḇə·nō·ṯe·hā ū·ḇə·nō·ṯê·hem ū·ḇə·nō·ṯe·ḵā ū·ḇə·nō·ṯê·ḵem ū·ḇə·nō·ṯê·nū ū·ḇə·nō·w·ṯa·yiḵ ū·ḇə·nō·w·ṯā·yiḵ ū·ḇə·nō·w·ṯāw ū·ḇə·nō·w·ṯay ū·ḇə·nō·w·ṯe·hā ū·ḇə·nō·w·ṯê·hem ū·ḇə·nō·w·ṯe·ḵā ū·ḇə·nō·w·ṯê·ḵem ū·ḇə·nō·w·ṯê·nū ū·ḇə·nō·wṯ ū·ḇiḇ·nō·ṯe·hā ū·ḇiḇ·nō·w·ṯe·hā ū·ḇiḇ·nō·w·ṯê·nū ū·ḇit·tāh ū·ḇit·te·ḵā ū·ḇit·tōw ū·lə·ḇaṯ ū·lə·ḇit·tōw ū·mib·bā·nō·wṯ ūḇānōwṯ ūḇaṯ ūḇaṯ- ūḇəḇittāh ūḇənōṯāw ūḇənōṯayiḵ ūḇənōṯehā ūḇənōṯêhem ūḇənōṯeḵā ūḇənōṯêḵem ūḇənōṯênū ūḇənōwṯ ūḇənōwṯāw ūḇənōwṯay ūḇənōwṯayiḵ ūḇənōwṯāyiḵ ūḇənōwṯehā ūḇənōwṯêhem ūḇənōwṯeḵā ūḇənōwṯêḵem ūḇənōwṯênū ūḇiḇnōṯehā ūḇiḇnōwṯehā ūḇiḇnōwṯênū ūḇittāh ūḇitteḵā ūḇittōw ūləḇaṯ ūləḇittōw uleVat ulevitTo umibbaNot ūmibbānōwṯ uvaNot uVat uvenoT uvenoTai uvenoTav uvenoTayich uvenoTeicha uvenoteiChem uvenoTeiha uvenoteiHem uvenoTeinu uvevitTah uvitTah uvitTecha uvitTo uvivnoTeiha uvivnoTenu vaNot vat velivnoTai velivnoTav velivnoTeicha velivnoTeiha venot venoTai venoTav venoTeicha venoteiChem vitteCha vitTi vitTo wə·liḇ·nō·ṯay wə·liḇ·nō·ṯāy wə·liḇ·nō·ṯe·ḵā wə·liḇ·nō·w·ṯāw wə·liḇ·nō·w·ṯe·hā wəliḇnōṯay wəliḇnōṯāy wəliḇnōṯeḵā wəliḇnōwṯāw wəliḇnōwṯehā yə·rî·mō·wṯ yeriMot yərîmōwṯInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts