1482. gur
Lexical Summary
gur: To sojourn, to dwell as a foreigner or temporary resident

Original Word: גּוּר
Part of Speech: Noun Masculine
Transliteration: guwr
Pronunciation: goor
Phonetic Spelling: (goor)
KJV: whelp, young one
NASB: cubs, whelp, cub, young
Word Origin: [perhaps from H1481 (גּוּר - To sojourn)]

1. a cub (as still abiding in the lair)
2. (especially) a lion cub

Strong's Exhaustive Concordance
whelp, young one

Or (shortened) gur {goor}; perhaps from guwr; a cub (as still abiding in the lair), especially of the lion -- whelp, young one.

see HEBREW guwr

NAS Exhaustive Concordance
Word Origin
from gur
Definition
a whelp
NASB Translation
cub (1), cubs (3), whelp (2), young (1).

Brown-Driver-Briggs
II. גּוּר noun masculineEzekiel 19:3,5 whelp, young — construct גּוּר(אַרְיֵהׅ Genesis 49:9 2t.; suffix גּוּרֶיהָ Ezekiel 19:2, גֻּרֶיהָ Ezekiel 19:3,5, גּוּרֵיהֶן Lamentations 4:3; —

1 lion's whelps, figurative of Judah Genesis 49:9; of Dan Deuteronomy 33:22; of Assyrian (prince ?) Nahum 2:12; figurative of Israelites Ezekiel 19:2,3,5 ("" כְּפִיר).

2 young of jackals (תַּנִּין) Lamentations 4:3.

Topical Lexicon
Essential Imagery

גּוּר pictures the “lion’s cub,” a youthful predator already marked by strength and latent royalty. Scripture employs the term to convey promise, potential, and impending power, whether for blessing or judgment.

Tribal Blessings: Promise of Future Dominion

Genesis 49:9 and Deuteronomy 33:22 set the tone. Judah and Dan are each likened to a lion cub—small in stature yet destined to rule. In Jacob’s blessing the tribe of Judah will mature from “a lion’s cub” to the scepter-bearing tribe. Moses’ benediction over Dan equally foresees aggressive expansion: “Dan is a lion’s cub, leaping from Bashan” (Deuteronomy 33:22). Both statements affirm God-ordained growth from hidden potential to visible sovereignty.

Prophetic Drama: Royal Ambition and National Collapse

Ezekiel 19 uses גּוּר to portray the last kings of Judah. The lioness (the Davidic line) “reared her cubs” (Ezekiel 19:2). Each cub—symbolically Jehoahaz, Jehoiakim, and Zedekiah—learned to “tear prey” yet ultimately fell to foreign cages. The same word that once spoke hope now underscores tragic failure; royal promise squandered through covenant unfaithfulness.

Nahum 2:11 turns the metaphor outward against Nineveh: “Where is the lions’ den, the feeding ground of the young lions…?” Assyria had strutted like fierce cubs, but divine judgment would leave their lair desolate. גּוּר therefore becomes an indictment of pagan arrogance and a reassurance that the LORD rules over even the most fearsome empires.

Maternal Compassion versus Human Cruelty

Lamentations 4:3 contrasts creation’s instinct with Judah’s collapse: “Even jackals offer the breast to nurse their young, but the daughter of my people has become cruel.” The young (גּוּר) of jackals receive compassion unavailable to Jerusalem’s infants during the siege. The image intensifies the prophetic grief: covenant people have sunk beneath animal instinct.

Ministry Applications

1. Spiritual Growth. Like a lion’s cub, every believer and congregation carries God-given potential that must mature under His discipline and Word.
2. Leadership Accountability. The Ezekiel passage warns shepherds and rulers that raw strength unguided by righteousness leads to captivity.
3. Assurance of Justice. Nahum’s taunt encourages the oppressed: worldly powers, though boasting like lion cubs, cannot outlast the Lion of Judah.
4. Pastoral Care. Lamentations highlights the horror of neglected “cubs,” urging the Church to prioritize vulnerable lives—children, the poor, new converts.

Christological Echo

The lion imagery finds its culmination in Revelation 5:5 where “the Lion of the tribe of Judah” prevails. Jesus embodies the perfect progression from humble “cub” in Bethlehem to sovereign King, securing the blessings foretold in Genesis 49 and redeeming the failures exposed in Ezekiel and Lamentations.

Key References

Genesis 49:9; Deuteronomy 33:22; Lamentations 4:3; Ezekiel 19:2 – 5; Nahum 2:11

Forms and Transliterations
גּ֣וּר גּ֤וּר גּ֥וּר גּוּרֵיהֶ֑ן גוּרֶֽיהָ׃ גור גוריה׃ גוריהן מִגֻּרֶ֖יהָ מגריה ḡū·re·hā gū·rê·hen gur gūr ḡūrehā gūrêhen guReiha gureiHen mig·gu·re·hā miggurehā migguReiha
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 49:9
HEB: גּ֤וּר אַרְיֵה֙ יְהוּדָ֔ה
NAS: is a lion's whelp; From the prey,
KJV: [is] a lion's whelp: from the prey,
INT: whelp a lion's Judah

Deuteronomy 33:22
HEB: אָמַ֔ר דָּ֖ן גּ֣וּר אַרְיֵ֑ה יְזַנֵּ֖ק
NAS: is a lion's whelp, That leaps
KJV: [is] a lion's whelp: he shall leap
INT: said Dan whelp a lion's leaps

Lamentations 4:3
HEB: שַׁ֔ד הֵינִ֖יקוּ גּוּרֵיהֶ֑ן בַּת־ עַמִּ֣י
NAS: They nurse their young; [But] the daughter
KJV: they give suck to their young ones: the daughter
INT: the breast nurse their young the daughter of my people

Ezekiel 19:2
HEB: כְּפִרִ֖ים רִבְּתָ֥ה גוּרֶֽיהָ׃
NAS: young lions, She reared her cubs.
KJV: she nourished her whelps among
INT: young reared her cubs

Ezekiel 19:3
HEB: וַתַּ֛עַל אֶחָ֥ד מִגֻּרֶ֖יהָ כְּפִ֣יר הָיָ֑ה
NAS: up one of her cubs, He became
KJV: one of her whelps: it became a young lion,
INT: brought one of her cubs A lion became

Ezekiel 19:5
HEB: וַתִּקַּ֛ח אֶחָ֥ד מִגֻּרֶ֖יהָ כְּפִ֥יר שָׂמָֽתְהוּ׃
NAS: another of her cubs And made
KJV: another of her whelps, [and] made
INT: took another of her cubs A young and made

Nahum 2:11
HEB: לָבִ֥יא שָׁ֛ם גּ֥וּר אַרְיֵ֖ה וְאֵ֥ין
NAS: and lion's cub prowled,
KJV: [and] the lion's whelp, and none made [them] afraid?
INT: lioness in it cub the lion's nothing

7 Occurrences

Strong's Hebrew 1482
7 Occurrences


gūr — 3 Occ.
ḡū·re·hā — 1 Occ.
gū·rê·hen — 1 Occ.
mig·gu·re·hā — 2 Occ.

1481c
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