Lexical Summary Ohad: Ohad Original Word: אֹהַד Strong's Exhaustive Concordance Ohad From an unused root meaning to be united; unity; Ohad, an Israelite -- Ohad. NAS Exhaustive Concordance Word Originof uncertain derivation Definition an Isr. NASB Translation Ohad (2). Brown-Driver-Briggs אֹ֫הַד proper name, masculine son of Simeon Genesis 46:10; Exodus 6:15. Topical Lexicon Canonical Context Ohad appears twice in Scripture, always within genealogical lists (Genesis 46:10; Exodus 6:15). These lists record the sons of Simeon as Israel descends into Egypt and, generations later, as the covenant family prepares for redemption. Genealogical Placement As the third-named son of Simeon, Ohad belongs to a founding generation whose names became tribal clan-markers in the census records (Numbers 1:6; Numbers 26:12–14). Even though his clan is not singled out later for military or territorial exploits, its mention testifies that every branch of the covenant family was accounted for before God. Historical Background The two passages that name Ohad frame the sojourn in Egypt. Genesis 46:10 introduces him among the seventy persons who migrated with Jacob: “The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman.” Roughly four centuries later, Exodus 6:15 repeats the list almost verbatim while Moses receives God’s assurance of deliverance. The identical wording underlines God’s faithful remembrance of promises across generations despite Israel’s enslavement. Theological Themes 1. Preservation of Covenant Identity The Spirit’s meticulous recording of lesser-known figures like Ohad underscores that God “is not unjust; He will not forget your work and the love you have shown” (Hebrews 6:10). Every member of the covenant community, however obscure, is remembered. 2. Unity within Diversity Simeon’s sons include Jemuel and Jamin (Hebrew-sounding), alongside Shaul, who is explicitly linked to a Canaanite mother. Ohad’s place in this list points to the integrating power of grace: God weaves a diverse family into one people (Ephesians 2:14–19). 3. Continuity of Promise By echoing the Genesis list in Exodus, Scripture stresses unbroken continuity between patriarchal promises and redemptive fulfillment. Ohad’s silent presence testifies that none of God’s purposes are lost in the passage of time. Lessons for Ministry • Value the Hidden Workers: Many servants labor without public notice. Ohad reminds leaders to acknowledge “the parts of the body that seem to be weaker” (1 Corinthians 12:22). Intertextual Connections • Simeon’s Tribe after the Exodus—Although later censuses list only five clans (Numbers 26:12), scholars infer that some Simeonite branches dwindled or merged. Ohad’s clan may have been absorbed, illustrating how God prunes or grafts branches according to His wisdom (Romans 11:17–24). Christological Perspective Genealogical faithfulness culminates in the Messiah’s genealogy (Matthew 1:1–17; Luke 3:23–38). If God guarded even the record of an obscure Simeonite, how much more did He order history to bring forth the promised Seed (Galatians 4:4)! Ohad’s recorded name contributes, however indirectly, to the unbroken chain leading to Christ. Devotional Reflection The Spirit who listed Ohad also indwells modern believers, sealing each name “in the Lamb’s book of life” (Revelation 21:27). Let every reader take heart: in God’s economy, no disciple is overlooked, and every name counts. Forms and Transliterations וְאֹ֖הַד וְאֹ֙הַד֙ ואהד veOhad wə’ōhaḏ wə·’ō·haḏLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 46:10 HEB: יְמוּאֵ֧ל וְיָמִ֛ין וְאֹ֖הַד וְיָכִ֣ין וְצֹ֑חַר NAS: and Jamin and Ohad and Jachin KJV: and Jamin, and Ohad, and Jachin, INT: Jemuel and Jamin and Ohad and Jachin and Zohar Exodus 6:15 2 Occurrences |