181. ud
Lexical Summary
ud: To bear witness, to testify, to warn, to admonish

Original Word: אוּד
Part of Speech: Noun Masculine
Transliteration: uwd
Pronunciation: ood
Phonetic Spelling: (ood)
KJV: (fire-)brand
NASB: brand, firebrand, firebrands
Word Origin: [from an unused root meaning to rake together]

1. a poker (for turning or gathering embers)

Strong's Exhaustive Concordance
firebrand

From an unused root meaning to rake together; a poker (for turning or gathering embers) -- (fire-)brand.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
a brand, firebrand
NASB Translation
brand (1), firebrand (1), firebrands (1).

Brown-Driver-Briggs
אוּד noun masculine brand, fire-brand (originally perhaps bent stick used to stir fire) מֻצָּל מִשְּׂרֵפָה ׳א Amos 4:11 = מֵאֵשׁ ׳מ ׳א Zechariah 3:2, plural זַנְבוֺת הָאוּדִים הָעֲשֵׁנִים Isaiah 7:4, stumps of smoking firebrands.

Topical Lexicon
Imagery and symbolism

The word אוּד paints the picture of a charred stick—charred enough to smoke, yet not reduced to ash. It is something that has felt the heat of judgment but has been spared complete destruction. In Scripture the image evokes three complementary ideas: (1) impending danger or judgment, (2) miraculous preservation by the covenant-keeping LORD, and (3) the call to repentance or renewed consecration that follows rescue.

Occurrences in the prophetic writings

Isaiah 7:4 employs the metaphor politically: the “two smoldering stubs of firewood” stand for the coalition of Aram and the northern kingdom, threatening Judah yet already burning out under God’s sovereignty.

Amos 4:11 personalizes the image: “You were like a firebrand snatched from a blaze, yet you have not returned to Me”. Israel survives catastrophe—comparable to Sodom and Gomorrah—only to persist in rebellion.

Zechariah 3:2 moves from nation to individual, depicting Joshua the high priest as “a brand plucked from the fire”. He represents the post-exilic community, rescued from exile but still needing cleansing.

Historical setting and literary development

1. Syro-Ephraimite crisis (Isaiah 7). King Ahaz trembles before larger powers; God calls the hostile kings mere smoldering stubs, reminding Judah that the real danger is unbelief, not foreign armies.
2. Pre-exilic northern kingdom (Amos 4). Having witnessed drought, famine, and military defeat, Israel remains unrepentant. The אוּד image turns survival itself into an indictment: continued life is meant to lead to covenant renewal.
3. Post-exilic restoration (Zechariah 3). The priesthood, central to Israel’s worship, is preserved so that temple ministry and messianic expectation can continue. The phrase “plucked from the fire” announces God’s elective grace over Jerusalem.

Theological themes

Preservation of a remnant: Each passage underscores divine commitment to keep a remnant alive for His redemptive purposes.

Judgment tempered by mercy: The stick is scorched; justice is real. Yet it is not consumed; mercy triumphs.

Priestly and messianic hope: Zechariah 3 links the delivered brand to priestly cleansing, foreshadowing the ultimate High Priest who will “remove the iniquity of this land in a single day” (Zechariah 3:9).

Call to repentance: Survival without repentance is hollow. The imagery urges hearers to respond before the flame rekindles.

Intertextual echoes

Zechariah’s scene feeds into Jude 1:23, where believers are urged to “save others, snatching them out of the fire,” extending the אוּד motif to gospel mission. The pattern—rescued to rescue—runs through Scripture, climaxing in the cross where the righteous One endures the fire of judgment on behalf of the brands He redeems.

Ministry application

• Assurance for the nearly ruined: However intense previous judgments, God specializes in retrieving lives that appear too charred for use.
• Motivation for holiness: A rescued brand should not return to the flames. Zechariah highlights God’s provision of clean garments for Joshua; present-day believers pursue purity by the same grace.
• Evangelistic urgency: Amos warns that survival is not salvation. Having been spared, God’s people call others to repentance, knowing the blaze still burns for those who refuse.
• Hope for the corporate church: The LORD who preserved a priest and a nation will preserve His church, ensuring His purposes are not extinguished even in seasons of decline or persecution.

Summary

אוּד crystallizes the gospel pattern inside the Old Testament: a people or person threatened by consuming fire, graciously plucked out, and commissioned to live in covenant faithfulness. The charred brand testifies that judgment is real, mercy is greater, and God’s redemptive plan cannot be quenched.

Forms and Transliterations
א֖וּד אוד הָאוּדִ֛ים האודים כְּא֖וּד כאוד ’ūḏ hā’ūḏîm hā·’ū·ḏîm hauDim kə’ūḏ kə·’ūḏ keUd ud
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 7:4
HEB: מִשְּׁנֵ֨י זַנְב֧וֹת הָאוּדִ֛ים הָעֲשֵׁנִ֖ים הָאֵ֑לֶּה
NAS: of smoldering firebrands, on account of the fierce
KJV: of these smoking firebrands, for the fierce
INT: two stubs firebrands of smoldering of these

Amos 4:11
HEB: עֲמֹרָ֔ה וַתִּהְי֕וּ כְּא֖וּד מֻצָּ֣ל מִשְּׂרֵפָ֑ה
NAS: and Gomorrah, And you were like a firebrand snatched
KJV: and Gomorrah, and ye were as a firebrand plucked out
INT: and Gomorrah were like A firebrand snatched A blaze

Zechariah 3:2
HEB: הֲל֧וֹא זֶ֦ה א֖וּד מֻצָּ֥ל מֵאֵֽשׁ׃
NAS: you! Is this not a brand plucked
KJV: rebuke thee: [is] not this a brand plucked
INT: not is this A brand plucked burning

3 Occurrences

Strong's Hebrew 181
3 Occurrences


hā·’ū·ḏîm — 1 Occ.
kə·’ūḏ — 1 Occ.
’ūḏ — 1 Occ.

180
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