2024. Hara
Lexical Summary
Hara: Hara

Original Word: הָרָא
Part of Speech: Proper Name Location
Transliteration: Hara'
Pronunciation: hah-RAH
Phonetic Spelling: (haw-raw')
KJV: Hara
NASB: Hara
Word Origin: [perhaps from H2022 (הַר - mountains)]

1. mountainousness
2. Hara, a region of Media

Strong's Exhaustive Concordance
Hara

Perhaps from har; mountainousness; Hara, a region of Media -- Hara.

see HEBREW har

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a region of N. Mesopotamia
NASB Translation
Hara (1).

Brown-Driver-Briggs
הָרָא proper name, of a location 1 Chronicles 5:26 but read עָרֵי מָרַי compare SchrKGF 430, see "" 2 Kings 17:6; 2 Kings 18:11.

Topical Lexicon
Identification and Location

Hara is the name of a district within the Assyrian heartland to which part of the northern tribes of Israel were deported. Though the precise coordinates are uncertain, the term suggests a mountainous terrain east of the upper Tigris, lying in proximity to the better-known sites of Halah and Habor (1 Chronicles 5:26). Together these three form a triad of exile stations that Tiglath-pileser III employed for dispersing conquered peoples.

Historical Background

During the reign of Pekah in Israel and of the Judean king Jotham, Tiglath-pileser III began a policy of deportation to curb resistance and repopulate strategic areas (2 Kings 15:29). A later Assyrian campaign under Shalmaneser V and Sargon II completed the removal of the northern kingdom (2 Kings 17:6). 1 Chronicles summarizes that earlier phase, noting that “the Spirit of the God of Israel stirred up Pul king of Assyria (that is, Tiglath-pileser king of Assyria)” (1 Chronicles 5:26), who carried away the Reubenites, the Gadites, and the half-tribe of Manasseh “to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.” Hara thus stands as a geographical witness to the partial exile that preceded the final fall of Samaria.

Role in the Exile of the Transjordanian Tribes

The tribes east of the Jordan had already shown a tendency to settle outside the original land boundaries (Numbers 32; Joshua 22). Their deportation to Hara and its sister cities underscores the loss that results when covenant fidelity wanes (1 Chronicles 5:25); they “acted unfaithfully against the God of their fathers and prostituted themselves to the gods of the peoples of the land.” Hara therefore functions as a tangible reminder that compromise led to displacement far from the land of promise.

Theological Implications

1. Covenant Justice: The removal to Hara illustrates that the LORD’s warnings in Leviticus 26 and Deuteronomy 28 were not idle threats. Exile was the covenant consequence for persistent idolatry.
2. Sovereign Providence: Even in judgment, “the Spirit of the God of Israel stirred up” a pagan monarch (1 Chronicles 5:26). The LORD rules the empires and determines Israel’s borders and destiny.
3. Hope of Restoration: Later prophetic oracles (Isaiah 11:11; Jeremiah 31:10) envision return from “the islands of the sea” and “the farthest corners.” While Hara is not named, regions east of Assyria are; thus the text intimates that no deportation site, however remote, is beyond God’s reach.

Connections with Other Exilic Sites

• Halah and Habor: Assyrian records reference “Calah” and the Khabur River region as administrative centers; Hara likely completed a triangle of garrison towns.
• Gozan: Identified with the Gūzānu province around the Habur tributaries; together with Hara it framed Israel’s scattered communities.
• Nineveh: The imperial capital where Jonah ministered demonstrates God’s concern even for Israel’s captors (Jonah 3–4), providing missionary perspective amid judgment.

Prophetic Echoes and Later Memory

Although later biblical books do not list Hara by name, 2 Chronicles records the subsequent Babylonian exile (2 Chronicles 36:20), creating a literary arc that begins with Hara and culminates in Persia’s release decree (Ezra 1:1). Jewish tradition preserved awareness of the “Ten Lost Tribes,” some of whom, according to extra-biblical writings, lingered in the vicinity of ancient Hara until the Christian era. The site thus functions typologically: a prefigurement of dispersion, followed by an eschatological expectation of regathering under Messiah.

Applications for Ministry Today

• Calling God’s People to Covenant Fidelity: Hara warns that drift becomes displacement. Pastors may employ its solitary mention to illustrate how a single compromise can alter generational destiny.
• Encouraging Exiles of Any Kind: God’s sovereignty over Hara assures believers that no circumstance is outside His governance.
• Missions and Global Perspective: The scattering to Hara opened fresh contexts where Israelites bore witness, willingly or not. Modern believers exiled by persecution can likewise view their scattering as providential placement (Acts 8:4; 1 Peter 1:1).

Summary

Though appearing only once, Hara encapsulates a pivotal historical and theological moment: the beginning of Israel’s scattering under Assyria. Its name evokes rugged highlands far from Zion, yet under the same divine watch. Remembering Hara sharpens the church’s understanding of covenant discipline, divine sovereignty, and hope for ultimate restoration in Christ.

Forms and Transliterations
וְהָרָא֙ והרא vehaRa wə·hā·rā wəhārā
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 5:26
HEB: לַחְלַ֨ח וְחָב֤וֹר וְהָרָא֙ וּנְהַ֣ר גּוֹזָ֔ן
NAS: Habor, Hara and to the river
KJV: and Habor, and Hara, and to the river
INT: to Halah Habor Hara the river of Gozan

1 Occurrence

Strong's Hebrew 2024
1 Occurrence


wə·hā·rā — 1 Occ.

2023
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