Lexical Summary Onam: Onam Original Word: אוֹנָם Strong's Exhaustive Concordance Onam A variation of 'Ownan; strong; Onam, the name of an Edomite and of an Israelite -- Onam. see HEBREW 'Ownan NAS Exhaustive Concordance Word Originfrom the same as on Definition "vigorous," the name of an Edomite and of an Isr. NASB Translation Onam (4). Brown-Driver-Briggs אוֺנָם proper name, masculine (vigorous). 1 chief of Horites Genesis 36:23; 1 Chronicles 1:40. 2 chief of tribe of Judah 1 Chronicles 2:26,28. Topical Lexicon Overview Strong’s Hebrew 208 designates the personal name “Onam,” borne by two different men whose lines appear in the Old Testament genealogies. Though each stands in a largely narrative-silent role, their placement within inspired genealogical records serves larger theological and pastoral purposes. Occurrences 1. Genesis 36:23 – listed among the Horite chieftain Shobal’s sons. Onam in the Line of Seir the Horite The Horites, indigenous to Edom, are cataloged in Genesis 36 to show how Esau’s descendants integrated with the peoples of Seir. Within that framework Onam is one of five sons of Shobal: “These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam” (Genesis 36:23). The brief mention identifies him as an Edomite clan ancestor. Although his life is not elaborated, the inclusion of his name anchors Edom’s tribal structure in a historical continuum that parallels Israel’s own formation. Onam in the Tribe of Judah Centuries later, the Chronicler traces a separate Onam through the family of Jerahmeel, great-grandson of Judah. “Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam” (1 Chronicles 2:26). Verses 28-33 note Onam’s sons, Shammai and Jada, and their children. This Judahite Onam stands three generations after Judah and helps map the clan divisions in southern Israel prior to the monarchy. His branch highlights God’s faithfulness to the promise that Judah would remain a flourishing tribe, eventually producing David and ultimately Messiah. Historical Background Names crossing tribal lines are not unusual in the Ancient Near East; the repetition may reflect a broader Semitic naming convention or a shared etymology valued by multiple peoples. The twin appearances of Onam—one in Edom, one in Judah—demonstrate Scripture’s candid preservation of distinct yet occasionally overlapping cultural threads. The Chronicler’s post-exilic audience, eager to re-establish identity, would find encouragement in such meticulous preservation of lineage. Theological and Ministry Significance 1. Reliability of Scripture: The correspondence between Genesis 36:23 and 1 Chronicles 1:40, along with the distinct Judahite genealogy of 1 Chronicles 2, shows harmony rather than contradiction, affirming biblical trustworthiness. Lessons for Today • Embrace obscurity when called: ministry impact is measured by faithfulness, not fame. Forms and Transliterations אוֹנָ֖ם אוֹנָֽם׃ אונם אונם׃ וְאוֹנָ֑ם וְאוֹנָֽם׃ ואונם ואונם׃ ’ō·w·nām ’ōwnām oNam veoNam wə’ōwnām wə·’ō·w·nāmLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 36:23 HEB: וְעֵיבָ֑ל שְׁפ֖וֹ וְאוֹנָֽם׃ NAS: and Ebal, Shepho and Onam. KJV: and Ebal, Shepho, and Onam. INT: and Ebal Shepho and Onam 1 Chronicles 1:40 1 Chronicles 2:26 1 Chronicles 2:28 4 Occurrences |