Lexical Summary chabarburah: Stripe, bruise, wound Original Word: חֲבַרְבֻּרָה Strong's Exhaustive Concordance spot By reduplication from chabar; a streak (like a line), as on the tiger -- spot. see HEBREW chabar NAS Exhaustive Concordance Word Originfrom chabar Definition stripe, mark NASB Translation spots (1). Brown-Driver-Briggs [חֲבַרְבֻּרָה] noun feminine stripe, mark, only plural suffix חֲבַרְבֻּרֹתָיו Jeremiah 13:23 of stripes on a panther (tiger? compare נָמֵר; — "" עוֺרוֺ of a Cushite). Topical Lexicon Original Context The word occurs in Jeremiah 13:23, where the prophet asks, “Can an Ethiopian change his skin, or a leopard his spots? Then you also can do good who are accustomed to doing evil”. Spoken to Judah during King Jehoiakim’s reign, the oracle confronts a nation hardened by idolatry and injustice. The imagery of permanent spots underscores the depth of Judah’s moral stain and the futility of self-reformation apart from divine intervention. Literary Setting in Jeremiah Chapter 13 contains enacted parables—the ruined waistband and the wine jars—illustrating Judah’s pride and impending exile. The question about the leopard’s spots concludes this section, driving home the message that habitual sin has become an intrinsic feature of the people, impossible to erase by human effort (Jeremiah 13:1-27). The verse thus pivots from symbolic action to direct moral diagnosis. Imagery and Symbolism 1. Permanence: The leopard’s unchangeable markings picture the entrenched nature of Judah’s rebellion. Historical Background Leopards roamed the Judean wilderness, swift and fierce predators familiar to ancient hearers (Habakkuk 1:8). Their distinctive rosettes made them an apt symbol for irremovable identity. Jeremiah pairs this image with the Ethiopian (Cushite), whose melanin-rich skin further stresses an obvious, God-given characteristic beyond human control. Theological Significance • Total inability: The verse illustrates humanity’s incapacity to achieve moral transformation unaided (Romans 8:7-8). Related Biblical Themes Spotlessness required for sacrifice – Leviticus 22:19-20 Christ, the Lamb “without blemish or spot” – 1 Peter 1:19 Believers called to be “without spot or wrinkle” – Ephesians 5:27 False teachers as “spots and blemishes” – 2 Peter 2:13 New creation reality – “If anyone is in Christ, he is a new creation” – 2 Corinthians 5:17 Connection to the New Testament Jeremiah’s indictment anticipates the gospel’s solution. What human hands cannot cleanse, the blood of Jesus removes (Hebrews 9:14). The permanence of the leopard’s spots magnifies the miracle of regeneration, wherein God effects an inner change comparable to giving a leopard a new coat. Ministry Application • Evangelism: The verse exposes self-righteousness and drives the sinner to seek divine mercy. Homiletical Considerations An outline might proceed: 1. The Question Asked – Jeremiah 13:23a Illustrations include the indelible nature of tattoos or permanent stains versus the power of bleach, pointing to the superior cleansing of Christ’s atonement. Conclusion חֲבַרְבֻּרָה appears only once, yet its spotted leopard lingers throughout redemptive history as an enduring metaphor of sin’s stubborn stain and the necessity of God’s sovereign cleansing. Forms and Transliterations חֲבַרְבֻּרֹתָ֑יו חברברתיו chavarburoTav ḥă·ḇar·bu·rō·ṯāw ḥăḇarburōṯāwLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Jeremiah 13:23 HEB: עוֹר֔וֹ וְנָמֵ֖ר חֲבַרְבֻּרֹתָ֑יו גַּם־ אַתֶּם֙ NAS: Or the leopard his spots? [Then] you also KJV: or the leopard his spots? [then] may INT: his skin the leopard spot again you 1 Occurrence |