Lexical Summary Channah: Hannah Original Word: חַנָּה Strong's Exhaustive Concordance Hannah From chanan; favored; Channah, an Israelitess -- Hannah. see HEBREW chanan NAS Exhaustive Concordance Word Originfrom chanan Definition mother of Samuel NASB Translation Hannah (13). Brown-Driver-Briggs חַנָּה proper name, feminine ᵐ5 Ἄννα (compare Nabataean חנה EutNo. 20), mother of Samuel 1 Samuel 1:2 (twice in verse); 1 Samuel 1:5 (twice in verse); 1 Samuel 1:8,9,13,15,19,20,22; 1 Samuel 2:1,21. Topical Lexicon Identity and Setting Hannah appears exclusively in 1 Samuel 1–2, a period bridging the judges and the monarchy. She is one of two wives of Elkanah, dwelling in the hill country of Ephraim. Her thirteen named appearances (1 Samuel 1:2, 1:2, 1:5, 1:5, 1:8, 1:9, 1:13, 1:15, 1:19, 1:20, 1:22, 2:1, 2:21) trace a movement from barrenness and distress to fruitfulness and prophetic praise, framing the birth narrative of the prophet Samuel. Family Dynamics and Personal Trial Elkanah loved Hannah, yet her closed womb created domestic tension exacerbated by Peninnah’s provocations. The yearly pilgrimages to Shiloh exposed her pain publicly, as Peninnah’s fruitful womb seemed, on the surface, to signal divine favor. By highlighting Hannah’s tears and fasting “year after year” (1 Samuel 1:7), Scripture presents a model of godly sorrow mingled with persevering worship. Prayer as Theological Showcase Hannah’s petition is one of the Old Testament’s most detailed portrayals of individual prayer. “In bitterness of soul Hannah wept much and prayed to the LORD” (1 Samuel 1:10). Her vow—offering the long-desired son back to God as a lifelong Nazirite—reveals an alignment of personal desire with the purposes of God. Eli’s initial misreading of her silent lips underscores the sincerity of heartfelt prayer over ritual formality. Divine Response and Reversal The Lord “remembered her” (1 Samuel 1:19), a covenant-laden verb signaling faithful intervention. The birth of Samuel (“heard of God”) initiates a cascade of reversals: the barren bears, the humble are lifted, the proud brought low. Hannah’s later conception of three more sons and two daughters (1 Samuel 2:21) magnifies the principle that God gives “far more abundantly than all we ask or imagine.” The Magnificat of the Old Testament Hannah’s song (1 Samuel 2:1-10) stands as a theological summit. It exalts God’s holiness, sovereignty, and justice, anticipating themes later echoed by Mary in Luke 1:46-55. Key lines—“The LORD brings death and gives life; He brings down to Sheol and raises up” (verse 6)—reveal a robust doctrine of resurrection power centuries before Isaiah or Ezekiel. Contribution to Redemptive History Through Hannah, Samuel is placed at the very heart of Israel’s transition to monarchy: the prophet who anoints both Saul and David. Her act of dedicating Samuel inaugurates a prophetic office that shapes Israel’s future and safeguards the Davidic promise leading ultimately to Messiah. Typological Foreshadowing Hannah typifies the faithful remnant awaiting divine intervention. Her barrenness parallels Sarah, Rebekah, and Rachel, underscoring that each pivotal birth in the covenant line is a gift of grace. Her vowed son, set apart from the womb, prefigures John the Baptist and, in ultimate fulfillment, the greater Prophet-Priest-King, Jesus Christ, who is likewise presented at the sanctuary. Ministry Applications • Intercessory Model: Persistent, honest, covenant-anchored prayer. Cultural and Historical Notes Shiloh serves as the central sanctuary before Jerusalem. Hannah’s willingness to leave her only son under Eli’s imperfect supervision displays confidence in Yahweh rather than in religious leaders. Her handmade ephod and robe, delivered annually, illustrate covenant faithfulness expressed through maternal care. Lasting Legacy Hannah’s account assures believers that individual faithfulness advances God’s cosmic purposes. Barrenness yields prophetic blessing; private prayer births national renewal. By featuring her thirteen mentions in rapid succession, the Spirit concentrates attention on the transformative power of grace operating through one devoted woman. Forms and Transliterations וְחַנָּ֖ה וְחַנָּ֗ה וּלְחַנָּ֕ה וּלְחַנָּ֖ה וחנה ולחנה חַנָּ֔ה חַנָּ֖ה חַנָּ֣ה חַנָּ֤ה חַנָּה֙ חנה chanNah ḥan·nāh ḥannāh ū·lə·ḥan·nāh ulechanNah ūləḥannāh vechanNah wə·ḥan·nāh wəḥannāhLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance 1 Samuel 1:2 HEB: שֵׁ֤ם אַחַת֙ חַנָּ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית NAS: of one was Hannah and the name KJV: of the one [was] Hannah, and the name INT: the name of one was Hannah and the name of the other 1 Samuel 1:2 1 Samuel 1:5 1 Samuel 1:5 1 Samuel 1:8 1 Samuel 1:9 1 Samuel 1:13 1 Samuel 1:15 1 Samuel 1:19 1 Samuel 1:20 1 Samuel 1:22 1 Samuel 2:1 1 Samuel 2:21 13 Occurrences |