2584. Channah
Lexical Summary
Channah: Hannah

Original Word: חַנָּה
Part of Speech: Proper Name Feminine
Transliteration: Channah
Pronunciation: khan-NAH
Phonetic Spelling: (khan-naw')
KJV: Hannah
NASB: Hannah
Word Origin: [from H2603 (חָנַן - To be gracious)]

1. favored
2. Channah, an Israelitess

Strong's Exhaustive Concordance
Hannah

From chanan; favored; Channah, an Israelitess -- Hannah.

see HEBREW chanan

NAS Exhaustive Concordance
Word Origin
from chanan
Definition
mother of Samuel
NASB Translation
Hannah (13).

Brown-Driver-Briggs
חַנָּה proper name, feminine ᵐ5 Ἄννα (compare Nabataean חנה EutNo. 20), mother of Samuel 1 Samuel 1:2 (twice in verse); 1 Samuel 1:5 (twice in verse); 1 Samuel 1:8,9,13,15,19,20,22; 1 Samuel 2:1,21.

Topical Lexicon
Identity and Setting

Hannah appears exclusively in 1 Samuel 1–2, a period bridging the judges and the monarchy. She is one of two wives of Elkanah, dwelling in the hill country of Ephraim. Her thirteen named appearances (1 Samuel 1:2, 1:2, 1:5, 1:5, 1:8, 1:9, 1:13, 1:15, 1:19, 1:20, 1:22, 2:1, 2:21) trace a movement from barrenness and distress to fruitfulness and prophetic praise, framing the birth narrative of the prophet Samuel.

Family Dynamics and Personal Trial

Elkanah loved Hannah, yet her closed womb created domestic tension exacerbated by Peninnah’s provocations. The yearly pilgrimages to Shiloh exposed her pain publicly, as Peninnah’s fruitful womb seemed, on the surface, to signal divine favor. By highlighting Hannah’s tears and fasting “year after year” (1 Samuel 1:7), Scripture presents a model of godly sorrow mingled with persevering worship.

Prayer as Theological Showcase

Hannah’s petition is one of the Old Testament’s most detailed portrayals of individual prayer. “In bitterness of soul Hannah wept much and prayed to the LORD” (1 Samuel 1:10). Her vow—offering the long-desired son back to God as a lifelong Nazirite—reveals an alignment of personal desire with the purposes of God. Eli’s initial misreading of her silent lips underscores the sincerity of heartfelt prayer over ritual formality.

Divine Response and Reversal

The Lord “remembered her” (1 Samuel 1:19), a covenant-laden verb signaling faithful intervention. The birth of Samuel (“heard of God”) initiates a cascade of reversals: the barren bears, the humble are lifted, the proud brought low. Hannah’s later conception of three more sons and two daughters (1 Samuel 2:21) magnifies the principle that God gives “far more abundantly than all we ask or imagine.”

The Magnificat of the Old Testament

Hannah’s song (1 Samuel 2:1-10) stands as a theological summit. It exalts God’s holiness, sovereignty, and justice, anticipating themes later echoed by Mary in Luke 1:46-55. Key lines—“The LORD brings death and gives life; He brings down to Sheol and raises up” (verse 6)—reveal a robust doctrine of resurrection power centuries before Isaiah or Ezekiel.

Contribution to Redemptive History

Through Hannah, Samuel is placed at the very heart of Israel’s transition to monarchy: the prophet who anoints both Saul and David. Her act of dedicating Samuel inaugurates a prophetic office that shapes Israel’s future and safeguards the Davidic promise leading ultimately to Messiah.

Typological Foreshadowing

Hannah typifies the faithful remnant awaiting divine intervention. Her barrenness parallels Sarah, Rebekah, and Rachel, underscoring that each pivotal birth in the covenant line is a gift of grace. Her vowed son, set apart from the womb, prefigures John the Baptist and, in ultimate fulfillment, the greater Prophet-Priest-King, Jesus Christ, who is likewise presented at the sanctuary.

Ministry Applications

• Intercessory Model: Persistent, honest, covenant-anchored prayer.
• Parenting and Stewardship: Children viewed as God’s possession entrusted for His service.
• Worship Beyond Circumstance: She rises from prayer with “her face no longer downcast” (1 Samuel 1:18), teaching joy before fruition.
• Praise as Theology: Her song supplies a template for doctrinally rich worship, spotlighting God’s sovereignty in everyday life.

Cultural and Historical Notes

Shiloh serves as the central sanctuary before Jerusalem. Hannah’s willingness to leave her only son under Eli’s imperfect supervision displays confidence in Yahweh rather than in religious leaders. Her handmade ephod and robe, delivered annually, illustrate covenant faithfulness expressed through maternal care.

Lasting Legacy

Hannah’s account assures believers that individual faithfulness advances God’s cosmic purposes. Barrenness yields prophetic blessing; private prayer births national renewal. By featuring her thirteen mentions in rapid succession, the Spirit concentrates attention on the transformative power of grace operating through one devoted woman.

Forms and Transliterations
וְחַנָּ֖ה וְחַנָּ֗ה וּלְחַנָּ֕ה וּלְחַנָּ֖ה וחנה ולחנה חַנָּ֔ה חַנָּ֖ה חַנָּ֣ה חַנָּ֤ה חַנָּה֙ חנה chanNah ḥan·nāh ḥannāh ū·lə·ḥan·nāh ulechanNah ūləḥannāh vechanNah wə·ḥan·nāh wəḥannāh
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Englishman's Concordance
1 Samuel 1:2
HEB: שֵׁ֤ם אַחַת֙ חַנָּ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית
NAS: of one was Hannah and the name
KJV: of the one [was] Hannah, and the name
INT: the name of one was Hannah and the name of the other

1 Samuel 1:2
HEB: לִפְנִנָּה֙ יְלָדִ֔ים וּלְחַנָּ֖ה אֵ֥ין יְלָדִֽים׃
NAS: children, but Hannah had no
KJV: had children, but Hannah had no children.
INT: and Peninnah children Hannah had children

1 Samuel 1:5
HEB: וּלְחַנָּ֕ה יִתֵּ֛ן מָנָ֥ה
NAS: but to Hannah he would give a double
KJV: But unto Hannah he gave a
INT: to Hannah give portion

1 Samuel 1:5
HEB: כִּ֤י אֶת־ חַנָּה֙ אָהֵ֔ב וַֽיהוָ֖ה
NAS: for he loved Hannah, but the LORD
KJV: for he loved Hannah: but the LORD
INT: A double for Hannah loved the LORD

1 Samuel 1:8
HEB: אֶלְקָנָ֣ה אִישָׁ֗הּ חַנָּה֙ לָ֣מֶה תִבְכִּ֗י
NAS: said to her, Hannah, why
KJV: her husband to her, Hannah, why weepest
INT: Elkanah her husband to her Hannah why weep

1 Samuel 1:9
HEB: וַתָּ֣קָם חַנָּ֔ה אַחֲרֵ֛י אָכְלָ֥ה
NAS: Then Hannah rose after
KJV: So Hannah rose up after
INT: rose Hannah after eating

1 Samuel 1:13
HEB: וְחַנָּ֗ה הִ֚יא מְדַבֶּ֣רֶת
NAS: As for Hannah, she was speaking
KJV: Now Hannah, she spake in her heart;
INT: Hannah she was speaking

1 Samuel 1:15
HEB: וַתַּ֨עַן חַנָּ֤ה וַתֹּ֙אמֶר֙ לֹ֣א
NAS: But Hannah replied, No,
KJV: And Hannah answered and said,
INT: replied Hannah and said neither

1 Samuel 1:19
HEB: אֶלְקָנָה֙ אֶת־ חַנָּ֣ה אִשְׁתּ֔וֹ וַיִּֽזְכְּרֶ֖הָ
NAS: had relations with Hannah his wife,
KJV: knew Hannah his wife;
INT: had and Elkanah Hannah his wife remembered

1 Samuel 1:20
HEB: הַיָּמִ֔ים וַתַּ֥הַר חַנָּ֖ה וַתֵּ֣לֶד בֵּ֑ן
NAS: time, after Hannah had conceived,
KJV: was come about after Hannah had conceived,
INT: time had conceived Hannah gave to a son

1 Samuel 1:22
HEB: וְחַנָּ֖ה לֹ֣א עָלָ֑תָה
NAS: But Hannah did not go up, for she said
KJV: But Hannah went not up; for she said
INT: Hannah did not go

1 Samuel 2:1
HEB: וַתִּתְפַּלֵּ֤ל חַנָּה֙ וַתֹּאמַ֔ר עָלַ֤ץ
NAS: Then Hannah prayed and said,
KJV: And Hannah prayed, and said,
INT: prayed Hannah and said exults

1 Samuel 2:21
HEB: יְהוָה֙ אֶת־ חַנָּ֔ה וַתַּ֛הַר וַתֵּ֥לֶד
NAS: visited Hannah; and she conceived
KJV: visited Hannah, so that she conceived,
INT: visited the LORD Hannah conceived and gave

13 Occurrences

Strong's Hebrew 2584
13 Occurrences


ḥan·nāh — 9 Occ.
ū·lə·ḥan·nāh — 2 Occ.
wə·ḥan·nāh — 2 Occ.

2583
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