2972. Yairi
Lexical Summary
Yairi: Jairite

Original Word: יָאִרִי
Part of Speech: Noun Masculine
Transliteration: Ya'iriy
Pronunciation: yah-ee-REE
Phonetic Spelling: (yaw-ee-ree')
KJV: Jairite
NASB: Jairite
Word Origin: [patronymically from H2971 (יָאִיר - Jair)]

1. a Jairite or descendant of Jair

Strong's Exhaustive Concordance
Jairite

Patronymically from Ya'iyr; a Jairite or descendant of Jair -- Jairite.

see HEBREW Ya'iyr

NAS Exhaustive Concordance
Word Origin
from Yair
Definition
desc. of Jair
NASB Translation
Jairite (1).

Brown-Driver-Briggs
יָאִירִי adjective, of a people Jairite 2 Samuel 20:26.

Topical Lexicon
Identification and Lineage

The adjective “Jairite” attaches Ira to the house of Jair, a prominent clan of the tribe of Manasseh that settled in Gilead and Bashan (Numbers 32:41; Deuteronomy 3:14; Joshua 13:30). Jair’s descendants retained a distinctive identity for centuries, administering thirty fortified towns known as Havvoth-jair and producing leaders such as Jair the judge (Judges 10:3-5). Ira therefore stands in a line noted for territorial expansion, civic responsibility, and spiritual influence east of the Jordan.

Scriptural Occurrence

2 Samuel 20:26: “and Ira the Jairite was David’s priest.”

The verse concludes the narrative of Sheba’s revolt. With the kingdom freshly stabilized, the inspired writer lists David’s key officials, closing with the unexpected figure of Ira. His appointment signals a transition in the monarch’s inner circle following the deaths, defections, or demotions of earlier counselors (compare 2 Samuel 8:18; 2 Samuel 15:12; 2 Samuel 19:11-14).

Historical Setting under David

Sheba’s rebellion exposed lingering tribal tensions, especially between Judah and the northern tribes (2 Samuel 20:1-2). By elevating a man from the Transjordan clans of Manasseh, David deliberately broadened regional representation in his court. The choice also affirmed the northern tribes’ share in the Davidic covenant, foreshadowing the later inclusion of “all Israel and Judah” in Solomon’s reign (1 Kings 4:1).

Ministerial Function

The Hebrew term translated “priest” (kohen) can describe:
• A Levitical priest serving at the sanctuary (Leviticus 1:5).
• A chief minister or personal chaplain attached to the king (2 Samuel 8:18; 1 Kings 4:5).

Ira fulfilled the second role, joining David’s administrative cabinet rather than replacing Zadok and Abiathar at the tabernacle. As royal priest he would:

1. Supervise court worship, ceremonies, and private counsel.
2. Safeguard covenant fidelity amid political upheaval.
3. Assist in communicating prophetic oracles to the king.

His loyalty contrasts with Ahithophel’s treachery (2 Samuel 15:31) and Abiathar’s later complicity with Adonijah (1 Kings 1:7). Ira thereby models steady, godly service in a high-pressure environment.

Theological Observations

1. Covenant Continuity: A Manassite minister presiding in Jerusalem demonstrates that God’s promises encompass all Israel (Genesis 48:19; 2 Samuel 7:10-16).
2. Hidden Faithfulness: Though named only once, Ira’s presence at the pinnacle of power shows the LORD’s attention to seemingly minor servants whose fidelity upholds the kingdom (Psalm 101:6).
3. Anticipation of the Perfect Priest-King: David relied on human mediators like Ira, yet their temporary tenure anticipates the everlasting priesthood of Jesus Christ, the Son of David, who “always lives to intercede” (Hebrews 7:25).

Practical Reflections

• God may position believers from overlooked regions or backgrounds for strategic influence.
• Quiet, competent ministry can stabilize God’s people after crisis, even when history records only a single verse of recognition.
• The mutual support of rulers and spiritual advisers strengthens a nation’s fidelity to divine truth (Proverbs 11:14).

Summary

The lone biblical reference to the Jairite underscores the far-reaching impact of Jair’s lineage and portrays Ira as a stabilizing spiritual officer in David’s late reign. His ministry illustrates providential placement, covenant inclusivity, and the enduring need for righteous counsel in leadership, all pointing ultimately to the perfect governance of the Messiah.

Forms and Transliterations
הַיָּ֣אִרִ֔י היארי haiYaiRi hay·yā·’i·rî hayyā’irî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Samuel 20:26
HEB: וְגַ֗ם עִירָא֙ הַיָּ֣אִרִ֔י הָיָ֥ה כֹהֵ֖ן
NAS: and Ira the Jairite was also a priest
KJV: And Ira also the Jairite was a chief ruler
INT: was also and Ira the Jairite become A priest

1 Occurrence

Strong's Hebrew 2972
1 Occurrence


hay·yā·’i·rî — 1 Occ.

2971
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