Lexical Summary Yizreeli: Jezreelite Original Word: יִזְרְעֵאלִי Strong's Exhaustive Concordance Jezreelite Patronymically from Yizr'e'l; a Jizreelite or native of Jizreel -- Jezreelite. see HEBREW Yizr'e'l NAS Exhaustive Concordance Word Originfrom Yizreel Definition an inhab. of Jezreel NASB Translation Jezreelite (8). Brown-Driver-Briggs יִזְרְעֵאלִי masculine, יִזְרְעֵאלִית feminine, adjective, of a people 1. masculine from יִזְרְעֶאל 1b; always ׳נָבוֺת הַיִּז 1 Kings 21:1,4,6,7,15,16; 2 Kings 9:21,25. 2. feminine from יִזְרְעֶאל 1a; always אֲחִינֹעַם ׳הַיִּז a wife of David; ending יִ֯ת 1 Samuel 30:5; 2 Samuel 2:2; 1 Chronicles 3:1; ending תִ֯ — 1 Samuel 27:3; 2 Samuel 3:2 (= 1 Chronicles 3:1). Topical Lexicon Geographical Setting“Jezreelite” identifies an inhabitant of the city or plain of Jezreel, a fertile stretch between Mount Carmel and the Jordan Valley. The location’s agricultural richness explains why a vineyard there was coveted by a king (1 Kings 21:1). Jezreel lay near the main north-south road through the Northern Kingdom, making events that occurred there highly visible to Israel and, later, to Judah. Naboth the Jezreelite: Integrity Tested Every occurrence of יִזרְעֵאלִי attaches to Naboth, a land-owner whose steadfast refusal to sell or trade “the inheritance of my fathers” (1 Kings 21:3) anchors the narrative. Naboth’s stance rests on Leviticus 25:23 and Numbers 36:7, which forbid permanent alienation of ancestral land. His obedience contrasts sharply with the royal covetousness of Ahab and the ruthless scheming of Jezebel. Royal Abuse and False Witness Ahab’s sulking (1 Kings 21:4) and Jezebel’s cynical question, “Do you now reign over Israel?” (1 Kings 21:7) expose the heart behind the crime. Jezebel’s forged letters, misuse of the elders, and staged blasphemy trial violate both the ninth commandment and the judicial safeguards of Deuteronomy 19:15–21. The repeated title “Naboth the Jezreelite” underscores that a specific, known man—not an anonymous peasant—was murdered under color of law. Prophetic Indictment Elijah is sent to confront the king in Naboth’s seized vineyard (1 Kings 21:17–19). The prophecy of dogs licking Ahab’s blood and Jezebel’s gruesome death ties divine justice directly to the injustice done a Jezreelite. Ahab’s temporary repentance delays, but does not cancel, the sentence (1 Kings 21:27–29). Jehu and the Fulfillment of Judgment Years later, Jehu’s rebellion brings the prophecy to completion. At the very plot of Naboth the Jezreelite (2 Kings 9:21) Jehu mortally wounds Joram (Jehoram). He then orders Bidkar: “Pick him up and throw him on the plot of ground belonging to Naboth the Jezreelite, for ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons,’ declares the LORD, ‘I will repay you on this plot of ground’” (2 Kings 9:25–26). The repetition of the demonym seals the link between crime and consequence. Theological Themes • Covenant land stewardship: Naboth models fidelity to God over royal pressure. Ministry Application 1. Uphold integrity despite intimidation; obedience may cost dearly but never escapes the Lord’s notice. The eight appearances of יִזרְעֵאלִי therefore highlight a single man whose faithfulness, suffering, and eventual vindication illuminate enduring principles of divine justice and covenant faithfulness. Forms and Transliterations הַיִּזְרְעֵאלִ֑י הַיִּזְרְעֵאלִ֔י הַיִּזְרְעֵאלִ֖י הַיִּזְרְעֵאלִ֗י הַיִּזְרְעֵאלִ֜י הַיִּזְרְעֵאלִֽי׃ היזרעאלי היזרעאלי׃ haiyizreeLi hay·yiz·rə·‘ê·lî hayyizrə‘êlîLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance 1 Kings 21:1 HEB: הָיָ֛ה לְנָב֥וֹת הַיִּזְרְעֵאלִ֖י אֲשֶׁ֣ר בְּיִזְרְעֶ֑אל NAS: that Naboth the Jezreelite had KJV: [that] Naboth the Jezreelite had a vineyard, INT: had Naboth the Jezreelite which Jezreel 1 Kings 21:4 1 Kings 21:6 1 Kings 21:7 1 Kings 21:15 1 Kings 21:16 2 Kings 9:21 2 Kings 9:25 8 Occurrences |