Original Word: כֹּהֵן
Part of Speech: Noun Masculine
Transliteration: kohen
Pronunciation: koh-HEN
Phonetic Spelling: (ko-hane')
KJV: chief ruler, X own, priest, prince, principal officer
NASB: priest, priests, priest's, priests', priest and the priests, priestly, chief ministers
Word Origin: [active participle of H3547 (כָּהַן - minister as priests)]

1. (literally) one officiating, a priest
2. (also, by courtesy) an acting priest (although a layman)

chief ruler, own, priest, prince, principal officer

Active participle of kahan; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, X own, priest, prince, principal officer.

see HEBREW kahan

Word Origin
from an unused word
Definition
priest
NASB Translation
chief ministers (1), priest (425), priest and the priests (2), priest's (9), priestly (2), priests (301), priests' (5).

כֹּהֵן₇₅₀ noun masculine priest (Late Hebrew כֹּהֵן; Aramaic כָּהֵין, כַּהֲנָא, , ; Ethiopic all id.; on Phoenician and Arabic see above); — ׳כ Genesis 14:18 439t.; plural כֹּהֲנִים Exodus 19:6 272t.; construct כֹּהֲנֵי 1 Samuel 5:5 13t.; suffix כֹּהֲנַי Lamentations 1:19 22t. suffixes —

1 priest-king: e.g. Melchizedek Genesis 14:18 (E ?), compare Psalm 110:4 (the Messianic priest-king like Melchizedek); Zechariah 6:13 (Messianic priest and king); Israel מַמְלֶכֶת כֹּהֲנִים Exodus 19:6 (E) a kingdom of priests (priests and kings at once in their relation to the nations); compare Isaiah 61:6 (of Israel ministering as a priest); or a chieftain (exercising priestly functions) כֹּהֵן מִדְיָן Exodus 2:16; Exodus 3:1; Exodus 18:1 (all J E); so also probably the sons of David 2 Samuel 8:18, his grandson 1 Kings 4:5, and Ira the Jairite 2 Samuel 20:26, who as princes performed priestly functions. With these we may class the כהנים Exodus 19:22,24 (J).

2 priests of other religions than ׳י 's: Potiphera אֹן ׳כ Genesis 41:45,50 (E), Genesis 46:20 (P); Egyptian כהנים Genesis 47:22 (twice in verse); Genesis 47:26 (J); דָגוֺן ׳כ 1 Samuel 5:5; Philistine כהנים וקסמים 1 Samuel 6:2; כֹּהֲנָיו his priests: e.g. of Baal 2 Kings 10:19 #NAME? 2 Kings 10:11; of Chemosh Jeremiah 48:7; of Malcam Jeremiah 49:3; Mattan was הבעל ׳כ 2 Kings 11:18 2Chronicles 23:17; הכמרים עם הכהנים Zephaniah 1:4; Josiah burned the bones of the priests of the Baalim and Asherim 2Chronicles 34:5.

3 priests of special orders in Israel:

a. Micah in the hill-country of Ephraim consecrated his own son וַיְהִילֿוֺ לְכֹהֵן Judges 17:5; but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see VB Judges 18:30), he consecrated him, לכהן ׳היה ל Judges 17:10,12,13; Judges 18:4,19; הַכֹּהֵן Judges 18:6; Judges 18:17; Judges 18:18; Judges 18:20; Judges 18:24; Judges 18:27. He was captured by the Danites, and he and his line became priests at Dan until the Exile, Judges 18:19; Judges 18:19; Judges 18:30.

b. Jeroboam עשׂה כהנים 1 Kings 12:31 of those not מבני לוי, as (הַ)בָּמוֺת ׳כ priests of (the) high places 1 Kings 12:32; 1 Kings 13:2,33 (twice in verse) = לבמות ׳כ2Chronicles 11:15; Amaziah (of this class) was ביתאֿל ׳כ Amos 7:10; see also 2Chronicles 13:9; called by Chronicler לְלֹא אלהים ׳כ 2 Chronicles 13:9; yet Hosea rebukes them as priests of ׳י Hosea 4:4,9; Hosea 5:1; Hosea 6:9; at the Exile they were deported by the Assyrians 2 Kings 17:27,28.

c. the people imported into Samaria made some of themselves במות ׳כ to worship ׳י the God of the land 2 Kings 17:32.

4 priests in Israel הכהנים who bore the ark and the trumpets Joshua 3:13,14,15,17; Joshua 4:3,9,10,17,18 (twice in verse); Joshua 6:4 (twice in verse); Joshua 6:6 (twice in verse); Joshua 6:8,9,12,13,16 (all J E), 1 Kings 8:3,6,10,11; Eli was הכהן 1 Samuel 1:9; 1 Samuel 2:11; יהוה ׳כ 1 Samuel 14:3; and his sons ליהוה ׳כ 1 Samuel 1:3; a מִשְׁמַּט הַכֹּהֲנִים 1 Samuel 2:13 mentions the ministering priest הכהן and the ׳נַעַר הַכ 1 Samuel 2:13,14,15 (twice in verse), Ahijah was ׳הַכּ in time of Saul 1 Samuel 14:19 (twice in verse); 1 Samuel 14:36; Abimelech ׳הַכּ at Nob, a priestly center, 1 Samuel 21:2; 1 Samuel 21:3; 1 Samuel 21:5; 1 Samuel 21:6; 1 Samuel 21:7; 1 Samuel 21:10; 1 Samuel 22:11; where were many ׳כֹּהֲנֵי י 1 Samuel 22:17 (twice in verse); 1 Samuel 22:21, all slain by Saul except Abiathar son of Ahimelech 1 Samuel 22:11,18 (twice in verse); 1 Samuel 22:19, who became ׳הַכּ 1 Samuel 23:9; 1 Samuel 30:7; 1 Kings 1:7,19,25,42; 1 Kings 2:22,26; Zadok later was ׳הַכּ 2 Samuel 15:27; 1 Kings 1:8,26,32,34,38,39,44,45; 1 Kings 2:35; 1 Kings 3:2; 1 Chronicles 16:39; 1 Chronicles 24:6: so that the two were (ה)כהנים 2 Samuel 8:17 = 1 Chronicles 18:16 (read ׳וְאֶבְיָתָר בֶּןאֿח 2 Samuel 8:17 ᵑ6 We Dr, and correct 1 Chronicles 18:16 accordingly) 2 Samuel 15:35 (twice in verse); 2 Samuel 17:15; 2 Samuel 19:12; 2 Samuel 20:25; 1 Kings 4:4; Solomon removed Abiathar 1 Kings 2:27 and Zadok was anointed לְכֹהֵן according to 1 Chronicles 29:22; compare prediction of rejection of house of Eli and selection of נֶאֱמָן ׳כ 1 Samuel 2:28,35; Jehoiada ׳הַכּ led the revolution against Athaliah 2 Kings 11:9 (twice in verse); 2 Kings 11:10,15 (twice in verse); 2 Kings 11:18; 2 Kings 12:3; 2 Kings 12:8; 2 Kings 12:10 2Chronicles 22:11; 23:8 (twice in verse); 2Chronicles 23:9,14 (twice in verse); 2Chronicles 24:2,20,25, perhaps also Jeremiah 29:26; הכהנים sustaining him in his reforms 2 Kings 12:5; 2 Kings 12:6; 2 Kings 12:7; 2 Kings 12:8; 2 Kings 12:9; 2 Kings 12:10; 2 Kings 12:17; Uriah was ׳הַכּ in the reign of Ahaz 2 Kings 16:10,11 (twice in verse); 2 Kings 16:15,16; Isaiah 8:2; Hilkiah of Josiah 2 Kings 22:10,12,14; 2 Kings 23:24; 2Chronicles 34:14,18. Other individual priests are named, e.g.: Pashhur of Jehoiachin Jeremiah 20:1; Zephaniah of Zedekiah Jeremiah 21:1; Jeremiah 29:25,26,29; Jeremiah 37:3; ׳הַכּ is Ezekiel's title Ezekiel 1:3. Priests are classed with officials of state: prophets and priests 2 Kings 23:2; Isaiah 28:7; Jeremiah 5:31; Jeremiah 6:13; Jeremiah 8:10; Jeremiah 14:18; Jeremiah 23:11,33,34; Jeremiah 26:7,8,11,16; Jeremiah 29:1; Lamentations 2:20; Lamentations 4:13; priests and elders Lamentations 1:19; Lamentations 4:16; king and priest Lamentations 2:6; kings, priests, and prophets Jeremiah 13:13; kings, princes, and priests Jeremiah 1:18; princes, eunuchs, and priests Jeremiah 34:19; priest, sage, and prophet Jeremiah 18:18; chiefs, priests, and prophets Micah 3:11; prophets, priests, and elders Ezekiel 7:26; kings, princes, priests, and prophets Jeremiah 2:26; Jeremiah 4:9; Jeremiah 8:1; Jeremiah 32:32; princes, judges, prophets, and priests Zephaniah 3:4; seeming to exclude any other officials. Apparently in the same Generic sense הכהנים Jeremiah 1:1; Jeremiah 2:8; Jeremiah 27:16; Jeremiah 28:1,5; Jeremiah 29:25; Jeremiah 31:14; כַּכֹּהֵן Isaiah 24:2; כהנים Job 12:19; כהניה Lamentations 1:4; Ezekiel 22:26; כהניו Psalm 78:64. Moses and Aaron among his priests Psalm 99:6 includes Moses (against P). Zion's priests clothed with righteousness and salvation Psalm 132:9; Psalm 132:16 2Chronicles 6:41, probably here also.

5 Levitical priests הַכֹּהֲנִים הַלְוִיִּם Deuteronomy 17:9,18; Deuteronomy 18:1; Deuteronomy 24:8; Deuteronomy 27:9; Joshua 3:3; Joshua 8:33 (all D), Jeremiah 33:18 (inverted), Jeremiah 33:21 (neither in ᵐ5), 2 Chronicles 5:5 (= ׳הַכּ ׳וְהַלּ 1 Kings 8:4: Chronicler retains original Deuteronomic reading), Ezekiel 43:19; Ezekiel 44:15 (compare

6); בְּנֵי לִוֵי ׳הַכּ Deuteronomy 21:5; Deuteronomy 31:9; ׳לל ׳לקח לכ Isaiah 66:21 take for priests, for Levites (of the nations in Messianic age). Doubtless of same class are: הַכֹּהֲנִים Deuteronomy 18:3; Deuteronomy 19:17; Joshua 3:6,8; Joshua 4:11 (D); and הַכֹּהֵן, the priest officiating on a particular occasion Deuteronomy 18:3; Deuteronomy 20:2; or holding a particular dignity Deuteronomy 17:12; Deuteronomy 26:3,4. The כהנים of the other cities of Judah, הבמות ׳כ, who were not allowed to minister in Jerusalem 2 Kings 23:8 (twice in verse); 2 Kings 23:9,20, may be an attempt to enforce an exclusion from the priesthood of all but Levitical priests.

6 Zadokite priests: Ezekiel distinguishes among הכהנים הלוים those of the seed of Zadok, בְּנֵי צָדוֺק; all but the latter excluded by him from priesthood Ezekiel 40:46; Ezekiel 43:19; Ezekiel 44:15; Ezekiel 48:11; the priests of his code being all Zadokites Ezekiel 40:45,46; Ezekiel 42:13,14; Ezekiel 43:24,27; Ezekiel 44:21,22,30 (twice in verse); Ezekiel 44:31; Ezekiel 45:4,19; Ezekiel 46:2,19,20; Ezekiel 48:10,13.

7 Aaronic priests. In H. it is taken for granted that a priest is of the seed of Aaron; the plural is never used; כֹּהֵן is used for any priest Leviticus 21:9; Leviticus 22:10,11,12,13; הַכֹּהֵן for Aaron Leviticus 21:21, and for the official priest (acting for the priesthood, almost collective) Leviticus 17:5,6; Leviticus 22:14; Leviticus 23:10,11,20 (twice in verse); Leviticus 27:8 (3 t. in verse); Leviticus 27:11,12 (twice in verse); Leviticus 27:14 (twice in verse); Leviticus 27:18,21,23. The priests of P are בְּנֵי אַהֲרֹן Leviticus 1:5,8,11; Leviticus 2:2; Leviticus 3:2; Leviticus 21:1; Numbers 3:3; Numbers 10:8; Joshua 21:19; so in Chronicles 2Chronicles 13:9,10; 26:18; 29:21; 31:19; 35:14 (twice in verse); הַכֹּהֵן is used of Aaron 22 t., Eleazar 29 t., Phinehas Joshua 22:30 and elsewhere; 180 t. of ministering priests, or Generic of the priests; הכהנים Leviticus 6:22; Leviticus 7:6; Leviticus 13:2; Leviticus 16:33; Joshua 4:16; כהן Leviticus 6:16. Chronicles distinguishes הַכֹּהֲנִים וְהַלְוִיִּם 1 Chronicles 13:2; 1 Chronicles 15:11,14; 1 Chronicles 23:2; 1 Chronicles 24:6,31; 1 Chronicles 28:13,21; 2Chronicles 8:15; 11:13; 13:9,10; 23:4; 24:5; 29:4; 30:15,25; 31:2 (twice in verse); 2Chronicles 31:4,9; 34:30; 35:8,18 (the variants without וְ2Chronicles 23:18; 30:27 are due to copyists' errors), Ezra 1:5; Ezra 2:70; Ezra 3:8,12; Ezra 6:20; Ezra 7:7; Ezra 8:29,30; Ezra 9:1; Nehemiah 7:72; Nehemiah 8:13; Nehemiah 11:3; Nehemiah 12:1,30,44 (twice in verse); Nehemiah 13:30; הלוים והכהנים2Chronicles 19:8; 30:21; priests, Levites, and others 1 Chronicles 9:2; Ezra 10:5; Nehemiah 10:1; Nehemiah 10:29; Nehemiah 10:35; Nehemiah 11:20; בְּנֵי לֵוִי antith. to ׳הַכּ Ezra 8:15; הכהן בן אהרן עם הלוים Nehemiah 10:39; (ה)כהנים in Chronicles 67 t. has the same reference, as also כֹּהֲנֵינוּ Ezra 9:7; Nehemiah 9:32,34; כֹּהֵן Ezra 2:63 = Nehemiah 7:65; ליחוה ׳כ2Chronicles 26:17; כהניו His (God's) priests2Chronicles 13:12; מוֺרֶה ׳כ teaching priest2Chronicles 15:3; הַכֹּהֵן is used of Jehoiada in time of David 1 Chronicles 27:5, and Azariah in the reign of Uzziah 2Chronicles 26:17. In the literature of the restoration הַכֹּהֵן is used of Ezra, Ezra 7:11; Ezra 10:10,16; Nehemiah 8:2,9; Nehemiah 12:26; Uriah Ezra 8:33; Eliashib Nehemiah 13:4; Shelemiah Nehemiah 13:13; הכהנים Joel 1:9,13; Joel 2:17; Haggai 2:11,12,13; Zechariah 7:5; Malachi 1:6; Malachi 2:1; priests and prophets Zechariah 7:3; כהן Malachi 2:7.

8 the high priest: הַכֹּהֵן is frequently used (see

4) to designate the priest who was at the head of priestly affairs. The adjective הַגָּדוֺל first appears of Jehoiada 2 Kings 12:11, then of Hilkiah 2 Kings 22:4,8; 2 Kings 23:4; 2Chronicles 34:9; after the exile, of Joshua Haggai 1:1,12,14; Haggai 2:2,4; Zechariah 3:1,8; Zechariah 6:11, and Eliashib Nehemiah 3:1,20; Nehemiah 13:28. But P uses it of Aaron and his eldest descendants who are anointed with holy oil Leviticus 21:10 (H; הַגָּדוֺל מֵאֶחָיו ׳הכ), Numbers 35:25,28 (twice in verse); Joshua 20:6, and so הַמָּשִׁיחַ ׳הַכּ Leviticus 4:3,5,16; Leviticus 6:15, compare Leviticus 16:32. הָראֹשׁ ׳כ is used of Seraiah 2 Kings 25:18 = Jeremiah 52:24; and, in Chronicler, of Amariah 2Chronicles 19:11, Jehoiada 2 Chronicles 24:11, Azariah 2 Chronicles 26:20; 31:10; of Aaron, Ezra 7:5. (We also supposes הרואה in 2 Samuel 15:27 to be a corruption of הראשׁ, which he regards as post-exilic insertion. The test is corrupt [see Dr^{Sm. 1.c}.]; but this correction is improbable. Lists of high priests occur 1 Chronicles 5:30-41; 1 Chronicles 6:35-38.) A priest of second rank ((ה)מִשְׁנֶה כֹּהֵן) appears in 2 Kings 23:4 (construct plural incorrect), 2 Kings 25:18 = Jeremiah 52:24; ׳זִקְנֵי הַכּ 2 Kings 19:2 = Isaiah 37:2; Jeremiah 19:1; ׳שָׂרֵי הַכּ2Chronicles 36:14; Ezra 8:24,29; Ezra 10:5; ׳רָאשֵׁי הַכּ Nehemiah 12:7.

[כָּהֵן] noun masculine priest (see Biblical Hebrew כהן); — emphatic כָּהֲנָא Ezra 7:12,21; plural emphatic נַיָּא- Ezra 6:9,16,18; Ezra 7:16,24; suffix (of Israel) נ֫וֺהִי- Ezra 7:13.

Definition and Scope of the Term

The word designates a person who stands before God on behalf of others, entrusted with sacred service. While the vast majority of its roughly 750 occurrences refer to the Aaronic line, Scripture also applies the term to:

• Melchizedek, “a priest of God Most High” (Genesis 14:18).
• Egyptian and Midianite officiants (Genesis 41:45; Exodus 2:16).
• Pagan officials such as “the priests of Baal” (2 Kings 10:19) and “the priests who burned incense to the sun, the moon, constellations, and all the host of heaven” (2 Kings 23:5).

The breadth of usage underscores that priesthood is an office recognized across cultures, yet Israel’s priesthood is uniquely established by divine revelation.

Patriarchal and Pre-Sinai Context

Before the covenant at Sinai, heads of families acted as priests, offering sacrifices (Job 1:5) and building altars (Genesis 8:20; Genesis 12:7‐8). The appearance of Melchizedek foreshadows a royal-priestly order later fulfilled in Messiah (Psalm 110:4).

Institution of the Aaronic Priesthood

Exodus 28–29 records the formal appointment of Aaron and his sons. “Take Aaron your brother, and his sons with him… so that they may minister as priests to Me” (Exodus 28:1). Their calling is confirmed by:

• Divine choice (Numbers 17:5).
• Covenantal promise of perpetual service (Numbers 25:13).
• Genealogical succession—only male descendants of Aaron, free from ceremonial defect (Leviticus 21:17-23).

Consecration Rites

Consecration spanned seven days (Leviticus 8–9):

1. Washing with water.
2. Vesting in holy garments.
3. Anointing with sacred oil (Exodus 30:30).
4. Blood applied to right ear, thumb, and big toe, signifying attentiveness, service, and walk.
5. Inaugural sacrifices culminating in fire from the Lord (Leviticus 9:24).

Sacred Garments

• Linen tunic, sash, and turban for every priest (Exodus 28:39-41).
• The high priest additionally wore the ephod, breastpiece with twelve stones, robe of the ephod, and plate of pure gold engraved “Holy to the LORD” (Exodus 28:36).

Garments symbolized holiness and mediated acceptance (Exodus 28:38).

Daily and Festal Ministries

• Morning and evening tamid offerings (Exodus 29:38-42).
• Maintenance of the altar fire and lampstand (Leviticus 6:12-13; Exodus 27:20-21).
• Presentation of incense (Exodus 30:7-8).
• Trumpeting over sacrifices and in battle (Numbers 10:8-10).
• Central roles at Passover, Day of Atonement, and other appointed times (Leviticus 16; Numbers 28–29).

Mediatory Role and Sacrificial System

Priests handled sin, guilt, burnt, grain, and peace offerings (Leviticus 1–7), ensuring atonement and ceremonial purity for the people. “The priest will make atonement on his behalf, and he will be forgiven” (Leviticus 4:31).

Teaching and Judicial Functions

“Instruct the Israelites in all the statutes” (Leviticus 10:11). Priests taught Torah (Deuteronomy 33:10), decided cases of leprosy (Leviticus 13–14), tested marital fidelity (Numbers 5:11-31), and served as judges in difficult lawsuits (Deuteronomy 17:9).

Custodians of the Sanctuary

They guarded the Tabernacle perimeter with the Levites (Numbers 3:10) and later supervised Temple treasures (1 Chronicles 9:26). Unauthorized approach meant death (Numbers 3:38).

High Priest (Kohen Gadol)

Unique privileges:

• Entrance into the Holy of Holies once yearly with blood of atonement (Leviticus 16:11-17).
• Consultation of Urim and Thummim (Numbers 27:21).
• Perpetual presence of the golden plate on his forehead bearing Israel’s guilt (Exodus 28:38).

He bore heavier restrictions: no defilement for the dead, no unbound hair, and marriage only to a virgin of Israel (Leviticus 21:10-15).

Priestly Divisions and Organization

David arranged twenty-four courses (1 Chronicles 24). Each course ministered one week, rotating through the year, a structure retained after the exile (Nehemiah 12:1-7) and evident in New Testament times (Luke 1:5).

Holiness and Personal Conduct

Priests were to “distinguish between the holy and the common” (Leviticus 10:10). Drunkenness during service incurred death (Leviticus 10:9). Physical blemish did not annul priestly identity but restricted sanctuary service (Leviticus 21:16-23).

Provision and Inheritance

Priests received tithes, portions of sacrifices, firstfruits, redemption money, and forty-eight Levitical cities with common pasturelands (Numbers 18; Joshua 21). “The LORD is their inheritance” (Deuteronomy 18:2).

Historical Challenges and Reforms

• Nadab and Abihu’s unauthorized fire (Leviticus 10:1-3).
• Eli’s sons, “worthless men” who despised offerings (1 Samuel 2:12-17).
• Jeroboam’s non-Levitical priests at high places (1 Kings 12:31).
• Hezekiah and Josiah’s reforms restored priestly purity (2 Chronicles 29; 2 Kings 23).
• Post-exilic priests renewed covenant fidelity amid genealogical scrutiny (Ezra 2:62; Nehemiah 7:64-65).

Prophetic Evaluation and Future Hope

Prophets denounced corrupt priests (Jeremiah 2:8; Malachi 1:6-10) yet foresaw faithful service in the coming age: “They will teach My people the difference between the holy and the profane” (Ezekiel 44:23). Zechariah merges crown and temple imagery, anticipating a Priest-King (Zechariah 6:13).

Typological Significance

The priesthood prefigures mediatory work consummated in Jesus Christ. “For the law appoints as high priests men who are weak, but the word of the oath… appoints a Son who has been made perfect forever” (Hebrews 7:28). The system’s repeated sacrifices pointed to the one efficacious offering at Calvary.

Christ the Ultimate High Priest

Though “from the tribe of Judah, concerning which Moses spoke nothing about priests” (Hebrews 7:14), Jesus ministers “after the order of Melchizedek,” combining eternal kingship and priesthood. His intercession, once-for-all sacrifice, and heavenly sanctuary fulfill every function anticipated in the Aaronic office.

Priestly Principles for Believers

While the Levitical system ended with the cross (Hebrews 10:1-18), its truths illuminate Christian worship:

• Access to God secured by a perfect High Priest (Hebrews 4:14-16).
• A holy calling to “offer your bodies as living sacrifices” (Romans 12:1).
• Corporate identity as “a royal priesthood” (1 Peter 2:9), mandated to proclaim God’s excellencies.

Thus the Old Testament priesthood both served Israel in history and foreshadowed the complete redemption accomplished in the Messiah, guiding the church in reverent, joyful service before the living God.

בְּֽכֹהֲנָ֗יו בְּכֹהֲנֵ֥י בַּכֹּ֣הֲנִ֔ים בַּכֹּהֲנִ֑ים בַּכֹּהֲנִ֖ים בכהני בכהניו בכהנים הַ֠כֹּהֲנִים הַ֠כֹּהֵן הַֽכֹּֽהֲנִים֙ הַֽכֹּהֲנִ֑ים הַכֹּ֣הֲנִ֔ים הַכֹּֽהֲנִ֑ים הַכֹּֽהֲנִ֔ים הַכֹּֽהֲנִ֛ים הַכֹּֽהֲנִים֙ הַכֹּהֲנִ֑ים הַכֹּהֲנִ֔ים הַכֹּהֲנִ֖ים הַכֹּהֲנִ֗ים הַכֹּהֲנִ֛ים הַכֹּהֲנִ֜ים הַכֹּהֲנִ֡ים הַכֹּהֲנִ֣ים הַכֹּהֲנִ֤ים הַכֹּהֲנִ֥ים הַכֹּהֲנִ֧ים הַכֹּהֲנִ֨ים הַכֹּהֲנִֽים׃ הַכֹּהֲנִים֒ הַכֹּהֲנִים֙ הַכֹּהֲנִים֩ הַכֹּהֲנִים֮ הַכֹּהֵ֑ן הַכֹּהֵ֔ן הַכֹּהֵ֖ן הַכֹּהֵ֗ן הַכֹּהֵ֛ן הַכֹּהֵ֜ן הַכֹּהֵ֡ן הַכֹּהֵ֣ן הַכֹּהֵ֣ן ׀ הַכֹּהֵ֤ן הַכֹּהֵ֥ן הַכֹּהֵ֥ן ׀ הַכֹּהֵ֧ן הַכֹּהֵ֨ן הַכֹּהֵֽן׃ הַכֹּהֵן֒ הַכֹּהֵן֙ הַכֹּהֵן֮ הכהן הכהן׃ הכהנים הכהנים׃ וְֽ֭כֹהֲנֶיהָ וְהַ֨כֹּהֵ֔ן וְהַכֹּ֣הֲנִ֔ים וְהַכֹּֽהֲנִים֙ וְהַכֹּהֲנִ֖ים וְהַכֹּהֲנִ֗ים וְהַכֹּהֲנִ֛ים וְהַכֹּהֲנִ֞ים וְהַכֹּהֲנִ֡ים וְהַכֹּהֲנִ֣ים וְהַכֹּהֲנִ֨ים וְהַכֹּהֲנִים֙ וְהַכֹּהֵ֗ן וְהַכֹּהֵ֣ן וְהַכֹּהֵ֨ן וְהַכֹּהֵן֙ וְהַכֹּהֵן֩ וְכֹ֨הֲנִ֜ים וְכֹהֲנֵיהֶ֖ם וְכֹהֲנֶ֙יהָ֙ וְכֹהֲנָ֑יו וְכֹהֲנָ֛יו וְכֹהֵ֗ן וְכֹהֵֽן׃ וְלַכֹּ֣הֲנִ֔ים וְלַכֹּהֲנִ֖ים וְלַכֹּהֲנִ֜ים וְלַכֹּהֲנִים֙ וּבַכֹּ֣הֲנִ֔ים וּלְכֹהֲנֵ֛ינוּ וּלְכֹהֵ֑ן וּלְכֹהֵ֥ן וּלְכֹהֵן֒ ובכהנים והכהן והכהנים וכהן וכהן׃ וכהניה וכהניהם וכהניו וכהנים ולכהן ולכהנים ולכהנינו כַּכֹּהֵ֑ן כַּכֹּהֵ֔ן כֹּ֭הֲנָיו כֹּֽהֲנִ֔ים כֹּֽהֲנִ֖ים כֹּֽהֲנִים֙ כֹּהֲנִ֑ים כֹּהֲנִ֖ים כֹּהֲנִ֣ים כֹּהֲנִ֥ים כֹּהֲנִ֧ים ׀ כֹּהֲנִֽים׃ כֹּהֲנִים֙ כֹּהֲנֵ֣י כֹּהֲנֵ֣ינוּ כֹּהֲנֵ֤י כֹּהֲנֵ֥י כֹּהֲנֵ֨י כֹּהֲנֵֽינוּ׃ כֹּהֲנֵיהֶ֖ם כֹּהֲנֶ֑יהָ כֹּהֲנֶ֖יהָ כֹּהֲנֶ֙יהָ֙ כֹּהֲנֶ֜יהָ כֹּהֲנֶ֜יךָ כֹּהֲנֶ֥יךָ כֹּהֲנַ֥י כֹּהֲנָ֥יו כֹּהֲנָיו֩ כֹּהֵ֑ן כֹּהֵ֔ן כֹּהֵ֖ן כֹּהֵ֛ן כֹּהֵ֣ן כֹּהֵ֥ן כֹּהֵ֧ן ׀ כֹּהֵן֩ כֹֽהֲנִ֗ים כֹהֲנִ֖ים כֹהֲנִ֡ים כֹהֲנִים֙ כֹהֲנֵ֜ינוּ כֹהֲנֵ֨י כֹהֵ֔ן כֹהֵ֖ן כֹהֵ֗ן כֹהֵ֤ן כֹהֵ֥ן כֹהֵ֨ן כֹהֵֽן׃ כֹהֵן֙ כֹהֵן֩ כהן כהן׃ כהני כהניה כהניהם כהניו כהניך כהנים כהנים׃ כהנינו כהנינו׃ ככהן לְכֹהֲנֶ֖יהָ לְכֹהֵ֑ן לְכֹהֵ֔ן לְכֹהֵֽן׃ לַכֹּ֣הֲנִ֔ים לַכֹּ֨הֲנִ֜ים לַכֹּֽהֲנִים֒ לַכֹּֽהֲנִים֙ לַכֹּהֲנִ֖ים לַכֹּהֲנִ֜ים לַכֹּהֲנִ֞ים לַכֹּהֲנִ֤ים לַכֹּהֲנִ֥ים לַכֹּהֲנִ֧ים לַכֹּהֲנִ֨ים לַכֹּהֲנִים֙ לַכֹּהֵ֑ן לַכֹּהֵ֔ן לַכֹּהֵ֖ן לַכֹּהֵ֗ן לַכֹּהֵ֛ן לַכֹּהֵֽן׃ לכהן לכהן׃ לכהניה לכהנים מִכֹּהֵ֔ן מִכֹּהֵ֖ן מִכֹּהֵ֗ן מֵֽהַכֹּהֲנִֽים׃ מֵהַכֹּֽהֲנִים֙ מֵהַכֹּהֲנִ֗ים מֵהַכֹּהֲנִ֣ים מהכהנים מהכהנים׃ מכהן bak·kō·hă·nîm bakkohaNim bakkōhănîm bə·ḵō·hă·nāw bə·ḵō·hă·nê bechohaNav bechohaNei bəḵōhănāw bəḵōhănê chohaNei chohaNeinu chohaNim choHen hak·kō·hă·nîm hak·kō·hên hakkohaNim hakkōhănîm hakkoHen hakkōhên kak·kō·hên kakkoHen kakkōhên kō·hă·nāw kō·hă·nay kō·hă·nê ḵō·hă·nê kō·hă·ne·hā kō·hă·nê·hem kō·hă·ne·ḵā kō·hă·nê·nū ḵō·hă·nê·nū kō·hă·nîm ḵō·hă·nîm kō·hên ḵō·hên kohaNai kohaNav kōhănāw kōhănay kōhănê ḵōhănê kōhănehā kōhănêhem kohaNei kohaNeicha kohaNeiha kohaneiHem kohaNeinu kōhăneḵā kōhănênū ḵōhănênū kohaNim kōhănîm ḵōhănîm koHen kōhên ḵōhên lak·kō·hă·nîm lak·kō·hên lakkohaNim lakkōhănîm lakkoHen lakkōhên lə·ḵō·hă·ne·hā lə·ḵō·hên lechohaNeiha lechoHen ləḵōhănehā ləḵōhên mê·hak·kō·hă·nîm mehakkohaNim mêhakkōhănîm mik·kō·hên mikkoHen mikkōhên ū·ḇak·kō·hă·nîm ū·lə·ḵō·hă·nê·nū ū·lə·ḵō·hên ūḇakkōhănîm ulechohaNeinu ulechoHen ūləḵōhănênū ūləḵōhên uvakKohaNim vechohaNav Vechohaneiha vechohaneiHem veChohaNim vechoHen vehakkohaNim vehakkoHen velakKohaNim wə·hak·kō·hă·nîm wə·hak·kō·hên wə·ḵō·hă·nāw wə·ḵō·hă·ne·hā wə·ḵō·hă·nê·hem wə·ḵō·hă·nîm wə·ḵō·hên wə·lak·kō·hă·nîm wəhakkōhănîm wəhakkōhên wəḵōhănāw wəḵōhănehā wəḵōhănêhem wəḵōhănîm wəḵōhên wəlakkōhănîmInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts