3567. Koresh
Lexical Summary
Koresh: Cyrus

Original Word: כּוֹרֶשׁ
Part of Speech: Proper Name Masculine
Transliteration: Kowresh
Pronunciation: koh-RESH
Phonetic Spelling: (ko'-resh)
NASB: Cyrus
Word Origin: [(Aramaic) corresponding to H3566 (כּוֹרֶשׁ כּוֹרֶשׁ - Cyrus)]

1. Cyrus

Strong's Exhaustive Concordance
Cyrus

(Aramaic) corresponding to Kowresh -- Cyrus.

see HEBREW Kowresh

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to Koresh
Definition
a Pers. king
NASB Translation
Cyrus (8).

Topical Lexicon
Identity and Historical Setting

Cyrus was the first Persian monarch to rule an empire that stretched from the Aegean to Central Asia (ca. 559–530 BC). In the Old Testament he appears as the divinely appointed liberator of the Jewish exiles and the patron of the Second Temple. His name is preserved in the Aramaic sections of Ezra and Daniel through the form כּוֹרֶשׁ (Strong’s 3567).

Biblical Account in Ezra and Daniel

1. Political Decree. Ezra 5:13 records, “In the first year of King Cyrus, he issued a decree to rebuild this house of God.” The edict authorized Jewish return and temple reconstruction.
2. Restoration of Temple Vessels. Ezra 5:14 highlights Cyrus’ reversal of Babylonian plunder: “King Cyrus retrieved [the vessels] … and entrusted them to … Sheshbazzar, whom he appointed governor.”
3. Royal Verification. The Jews appeal to the Persian archives (Ezra 5:17) to silence local opposition, demonstrating the legal force of Cyrus’ decree.
4. Specific Building Dimensions. Ezra 6:3 provides the royal specifications: “Let the house be rebuilt … its height sixty cubits and its width sixty cubits.”
5. Completion Under Successive Kings. Ezra 6:14 traces continuity “according to the command of the God of Israel and by the decrees of Cyrus, Darius, and Artaxerxes,” underscoring Cyrus as the fountainhead of the project.
6. Ongoing Prosperity. Daniel 6:28 notes, “Daniel prospered during the reign of Darius and the reign of Cyrus the Persian,” linking Cyrus to the wider narrative of God’s preservation of His servant in exile.

Fulfillment of Prophetic Word

More than a century earlier Isaiah had named Cyrus explicitly (Isaiah 44:28; 45:1), predicting that he would say of Jerusalem, “Let it be rebuilt,” and of the temple, “Let its foundations be laid.” The historical enactment in Ezra confirms the reliability of predictive prophecy and the Lord’s sovereign direction of world rulers: “I summon you by name though you have not known Me” (Isaiah 45:4).

Role in the Restoration of Covenant Worship

Cyrus’ decree did more than permit repatriation; it re-established sacrificial worship on God’s chosen site, thereby renewing covenant life. The sacred vessels symbolized the restoration of holiness, while the temple dimensions reinstated the visible center of Israel’s faith. By funding construction from the royal treasury (Ezra 6:4), Cyrus became an unwitting benefactor of Yahweh’s kingdom purposes.

Theological Themes

• Divine Sovereignty over Nations: The Lord “raises up kings and deposes them” (Daniel 2:21).
• Grace to the Exiles: God’s covenant love reaches His scattered people through a Gentile ruler.
• Unbroken Redemptive Line: From Abraham to the Messiah, the temple’s rebuilding preserved genealogies, worship patterns, and messianic hope.

Typological Foreshadowing of Christ

Isaiah calls Cyrus the Lord’s “anointed,” prefiguring Jesus Christ, the ultimate Anointed One. Both:

– liberate captives (Isaiah 45:13; Luke 4:18),

– rebuild a dwelling for God (Ezra 6; John 2:19-21),

– act by divine appointment for the salvation of God’s people.

Lessons for Ministry and Discipleship

1. Pray for civil authorities (1 Timothy 2:1-2); God can use unbelieving leaders for kingdom ends.
2. Trust Scripture’s reliability; Isaiah’s naming of Cyrus validates prophetic accuracy.
3. Embrace God-given opportunities; the returned exiles seized the moment to rebuild worship.
4. Encourage generosity toward God’s work, following Cyrus’ example of tangible support.

Cyrus stands as a testimony that the Lord directs history for His redemptive purposes, turns the hearts of kings, and keeps His word down to the smallest detail.

Forms and Transliterations
כּ֣וֹרֶשׁ כּ֤וֹרֶשׁ כּ֥וֹרֶשׁ כורש לְכ֣וֹרֶשׁ לְכ֥וֹרֶשׁ לכורש kō·w·reš Koresh kōwreš lə·ḵō·w·reš leChoresh ləḵōwreš
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 5:13
HEB: בִּשְׁנַ֣ת חֲדָ֔ה לְכ֥וֹרֶשׁ מַלְכָּ֖א דִּ֣י
NAS: year of Cyrus king
KJV: year of Cyrus the king
INT: year the first of Cyrus king forasmuch

Ezra 5:13
HEB: דִּ֣י בָבֶ֑ל כּ֤וֹרֶשׁ מַלְכָּא֙ שָׂ֣ם
NAS: of Babylon, King Cyrus issued a decree
KJV: [the same] king Cyrus made
INT: forasmuch of Babylon Cyrus King issued

Ezra 5:14
HEB: הַנְפֵּ֨ק הִמּ֜וֹ כּ֣וֹרֶשׁ מַלְכָּ֗א מִן־
NAS: these King Cyrus took from the temple
KJV: those did Cyrus the king
INT: took these Cyrus King of

Ezra 5:17
HEB: דִּֽי־ מִן־ כּ֤וֹרֶשׁ מַלְכָּא֙ שִׂ֣ים
NAS: by King Cyrus to rebuild
KJV: was made of Cyrus the king to build
INT: which of Cyrus King was issued

Ezra 6:3
HEB: בִּשְׁנַ֨ת חֲדָ֜ה לְכ֣וֹרֶשׁ מַלְכָּ֗א כּ֣וֹרֶשׁ
NAS: year of King Cyrus, Cyrus the king
KJV: year of Cyrus the king
INT: year the first of Cyrus the king Cyrus

Ezra 6:3
HEB: לְכ֣וֹרֶשׁ מַלְכָּ֗א כּ֣וֹרֶשׁ מַלְכָּא֮ שָׂ֣ם
NAS: of King Cyrus, Cyrus the king issued
KJV: the king [the same] Cyrus the king
INT: of Cyrus the king Cyrus the king made

Ezra 6:14
HEB: יִשְׂרָאֵ֔ל וּמִטְּעֵם֙ כּ֣וֹרֶשׁ וְדָרְיָ֔וֶשׁ וְאַרְתַּחְשַׁ֖שְׂתְּא
NAS: and the decree of Cyrus, Darius,
KJV: and according to the commandment of Cyrus, and Darius,
INT: of Israel to the command of Cyrus Darius and Artaxerxes

Daniel 6:28
HEB: דָּרְיָ֑וֶשׁ וּבְמַלְכ֖וּת כּ֥וֹרֶשׁ [פָּרְסָיָא כ]
NAS: and in the reign of Cyrus the Persian.
KJV: and in the reign of Cyrus the Persian.
INT: of Darius the reign of Cyrus Persian

8 Occurrences

Strong's Hebrew 3567
8 Occurrences


kō·w·reš — 6 Occ.
lə·ḵō·w·reš — 2 Occ.

3566
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