4011. mibneh
Lexical Summary
mibneh: Structure, Building

Original Word: מִבְנֶה
Part of Speech: Noun Masculine
Transliteration: mibneh
Pronunciation: mib-neh'
Phonetic Spelling: (mib-neh')
KJV: frame
NASB: structure
Word Origin: [from H1129 (בָּנָה - built)]

1. a building

Strong's Exhaustive Concordance
frame

From banah; a building -- frame.

see HEBREW banah

NAS Exhaustive Concordance
Word Origin
from banah
Definition
structure
NASB Translation
structure (1).

Brown-Driver-Briggs
[מִבְנֶה] noun masculine structure, construct כְּמִבְנֵהעִֿיר Ezekiel 40:2 like the structure of city.

Topical Lexicon
Usage in Scripture

The Hebrew noun מִבְנֶה occurs once, in Ezekiel 40:2, within the opening scene of Ezekiel’s final vision: “He took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city”. The term denotes the collective architectural complex Ezekiel beholds before the angelic guide measures out the new sanctuary (Ezekiel 40:3–42:20).

Visionary Context in Ezekiel

Ezekiel receives this vision in the twenty-fifth year of Israel’s exile (Ezekiel 40:1). Jerusalem and Solomon’s Temple lie in ruins (Ezekiel 33:21), yet the prophet is transported to a lofty mountain where he sees “some buildings” (הַמִּבְנֶה) that foreshadow a restored sanctuary and city. The lone appearance of מִבְנֶה underlines the uniqueness of the structure: it is no ordinary compound but the divinely ordered pattern of the future dwelling place of God among His people.

Symbolic and Prophetic Significance

1. Restoration: The vision heralds a reversal of the destruction described earlier (Ezekiel 9–10; 24). The singular “structure” anticipates national and cultic renewal after exile (Ezekiel 37:26–28).
2. Holiness: Exact measurements (Ezekiel 40:5) and guarded boundaries (Ezekiel 42:20) communicate separation from impurity, echoing Leviticus 10:10.
3. Covenant Presence: The “structure” points to the return of the glory of the Lord (Ezekiel 43:1–5), climaxing with the name of the city, “The Lord Is There” (Ezekiel 48:35).

Historical Background and Architectural Detail

The vision’s timing (573 B.C.) places it between the first exile returns under Cyrus and the later rebuilding led by Zerubbabel (Ezra 3). While Second Temple architecture would differ, Ezekiel’s idealized design supplied theological motivation for post-exilic builders and later influenced Second Temple refurbishment under Herod. Archaeologically, the description preserves the most extensive set of dimensions in Scripture, illuminating ancient Near-Eastern temple planning.

The Temple as a Pattern of Divine Order

Ezekiel’s “structure” reprises the paradigm seen in Moses’ tabernacle (Exodus 25:9) and Solomon’s Temple (1 Kings 6:1). In every age God supplies a blueprint that reflects His order, purity, and accessibility through sacrifice. Ezekiel’s courts, chambers, altars, and thresholds reveal a graded movement from profane to most holy, underscoring that worshipers must approach God on His terms.

Ministry and Worship Implications

• Priestly Responsibility: Ezekiel 44 delineates priestly duties, reminding spiritual leaders today of the call to guard doctrinal purity (1 Timothy 4:16).
• Reverence in Worship: The careful attention to gates, steps, and thresholds (Ezekiel 40:6, 26, 31) encourages congregations to cultivate reverence rather than casual familiarity with holy things (Hebrews 12:28).
• Community Centered on God: The vision integrates civic and cultic life (“looked like a city”), portraying a society where every facet revolves around the presence of God—an instructive model for church life and mission (Acts 2:42-47).

Christological and Eschatological Perspectives

Jesus embodies and surpasses every earthly sanctuary: “Destroy this temple, and in three days I will raise it up” (John 2:19). The meticulous “structure” of Ezekiel 40 ultimately points to the incarnate Word in whom “all the fullness of Deity dwells bodily” (Colossians 2:9). Revelation 21:22 merges Ezekiel’s temple-city imagery with the Lamb’s eternal reign: “I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple.” Until that consummation, believers are “being built together into a dwelling place for God” (Ephesians 2:22).

Practical Application for Believers

1. Cultivate Hope: If God could envision restoration amid Babylonian captivity, He can restore broken lives and churches today (Romans 15:4).
2. Pursue Holiness: The graded sanctity of the “structure” invites continual personal cleansing (2 Corinthians 7:1).
3. Embrace Unity: Each living stone matters in God’s present-day house (1 Peter 2:5); ministry gifts should serve the larger design, not private agendas.
4. Anticipate Glory: Ezekiel’s measured courts preview a measurable inheritance (1 Peter 1:4). This future-oriented faith energizes current obedience and witness.

In sum, the solitary occurrence of מִבְנֶה in Ezekiel 40:2 anchors a sweeping biblical theology of God dwelling with His people—past, present, and future—through a visible, ordered, and ultimately Christ-fulfilled “structure.”

Forms and Transliterations
כְּמִבְנֵה־ כמבנה־ kə·miḇ·nêh- kəmiḇnêh- kemivneh
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Englishman's Concordance
Ezekiel 40:2
HEB: מְאֹ֔ד וְעָלָ֥יו כְּמִבְנֵה־ עִ֖יר מִנֶּֽגֶב׃
NAS: and on it to the south [there was] a structure like a city.
KJV: mountain, by which [was] as the frame of a city
INT: A very and a structure A city to the south

1 Occurrence

Strong's Hebrew 4011
1 Occurrence


kə·miḇ·nêh- — 1 Occ.

4010
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