4108. mahlek
Lexical Summary
mahlek: Journey, course, path

Original Word: מַהְלֵךְ
Part of Speech: Noun Masculine
Transliteration: mahlek
Pronunciation: mah-LEK
Phonetic Spelling: (mah-lake')
KJV: place to walk
Word Origin: [from H1980 (הָלַך - go)]

1. a walking (plural collectively), i.e. access

Strong's Exhaustive Concordance
place to walk

From halak; a walking (plural collectively), i.e. Access -- place to walk.

see HEBREW halak

NAS Exhaustive Concordance
Word Origin
the same as mahalak, q.v.

Brown-Driver-Briggs
[מַהֲלָךְ] noun masculineNehemiah 2:6 walk, journey, going (late); construct מַהֲלַךְ Ezekiel 42:4 2t.; suffix מַהֲלָֽכְךָ Nehemiah 2:6; plural מַהְלְכִים Zechariah 3:7; —

1 walk 'of 10 cubits' breadth before the chambers' in Ezekiel's temple Ezekiel 42:4 (compare Da).

2 journey from Babylonian to Jerusalem Nehemiah 2:6; of dimension of Nineveh, a journey of three days Jonah 3:3 i.e. diameter or length, compare Jonah 3:4; (according to Herodotsee 58 one day's journey = 150 stadia, = length of Nineveh according to Diodii.3).

3 plural goings, i.e. free access (VB) Zechariah 3:7.

Topical Lexicon
Meaning within Biblical Thought

The term denotes an assigned passageway or assured access, picturing the freedom to move unhindered in a realm otherwise restricted. It evokes the idea of a dignified “right of way,” granted by a superior and enjoyed by one counted trustworthy.

Scriptural Context: Zechariah 3:7

In the sole canonical occurrence the LORD speaks to Joshua the high priest after his cleansing:

“If you will walk in My ways and keep My charge, you will also govern My house and have charge of My courts, and I will give you a place among these standing here.” (Zechariah 3:7)

Here the “place” is not merely geographic; it is judicial and relational. Joshua receives privileged movement “among these standing here”—most likely the attending angelic court—symbolizing restored fellowship and authority in God’s presence.

Theological Significance

1. Covenant Reciprocity: The promise is conditional (“If you will walk… keep…”) yet gracious. Obedience opens access; access empowers further service.
2. Priestly Restoration: Joshua had stood accused and defiled (Zechariah 3:1–3). After cleansing, the gift of unhindered approach underscores the completeness of divine forgiveness.
3. Foreshadowing Christ’s High-Priestly Ministry: Hebrews 10:19–22 celebrates the “new and living way… through the curtain.” Joshua’s granted access anticipates the believer’s bold entry secured by Jesus Christ.
4. Eschatological Hints: The scene mirrors scenes of heavenly counsel (Job 1:6; Revelation 4). Joshua’s privileged movement suggests the future glorification of all redeemed saints who will serve in the heavenly temple (Revelation 7:15).

Historical Background

Post-exilic Judah faced discouragement: the temple was incomplete and leadership questioned. Granting the high priest a distinguished pathway in the heavenly court affirmed divine endorsement of both priesthood and rebuilding efforts. It reassured a struggling community that their worship would again be accepted.

Pastoral and Ministry Applications

• Assurance of Access: Believers burdened by past sin may rest in God’s power to cleanse and reinstate, granting freedom of approach in prayer and service.
• Conditional Promise: Faithfulness matters. Steadfast obedience safeguards the experiential enjoyment of privileges already secured in Christ.
• Leadership Integrity: Spiritual leaders, like Joshua, are called to “walk” and “keep” before they can “govern” and “have charge.” Authority flows from personal holiness.
• Encouragement in Rebuilding: Congregations rebuilding ministries after setbacks can look to this verse for motivation; God restores and then grants renewed pathways for effective service.

Connections with New Testament Teaching

Romans 5:2 speaks of the grace “in which we stand,” echoing the granted standing in Zechariah.
Ephesians 2:18 affirms, “For through Him we both have access to the Father by one Spirit,” the collective realization of Joshua’s individual promise.
Revelation 3:7 portrays Christ holding “the key of David,” opening doors no one can shut—extending the motif of divinely granted passage.

Summary

Though occurring only once, the word paints a vivid portrait of access bestowed by divine favor. In Zechariah’s vision it seals the high priest’s restoration, strengthens the post-exilic community, and foreshadows the unrestricted approach won for all believers through the perfect High Priest, Jesus Christ.

Forms and Transliterations
מַהְלְכִ֔ים מהלכים mah·lə·ḵîm mahleChim mahləḵîm
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Zechariah 3:7
HEB: וְנָתַתִּ֤י לְךָ֙ מַהְלְכִ֔ים בֵּ֥ין הָעֹמְדִ֖ים
KJV: and I will give thee places to walk among these that stand by.
INT: of my courts will grant to walk among are standing

1 Occurrence

Strong's Hebrew 4108
1 Occurrence


mah·lə·ḵîm — 1 Occ.

4107
Top of Page
Top of Page