4172. mora
Lexical Summary
mora: Fear, terror, reverence

Original Word: מוֹרָא
Part of Speech: Noun Masculine
Transliteration: mowra'
Pronunciation: moh-raw'
Phonetic Spelling: (mo-raw')
KJV: dread, (that ought to be) fear(-ed), terribleness, terror
NASB: fear, terror, respect, reverence, terrors, what they fear, who is to be feared
Word Origin: [from H3372 (יָרֵא - Fear)]

1. fear
2. (by implication) a fearful thing or deed

Strong's Exhaustive Concordance
dread, that ought to be feared, terribleness, terror

Or morat {mo-raw'}; or morah (Psa. 9:20) {mo-raw'}; from yare'; fear; by implication, a fearful thing or deed -- dread, (that ought to be) fear(-ed), terribleness, terror.

see HEBREW yare'

NAS Exhaustive Concordance
Word Origin
from yare
Definition
a fear, terror
NASB Translation
fear (3), respect (1), reverence (1), terror (3), terrors (1), what they fear (1), who is to be feared (1).

Brown-Driver-Briggs
מוֺרָא noun masculineDeuteronomy 4:34 fear, ׳מ Malachi 2:5 3t.; מֹרָא Deuteronomy 26:8; suffixes מוֺרָאִי Malachi 1:6; מוֺרָאוֺ Isaiah 8:12; מוֺרַאֲכֶם Isaiah 8:13 2t.; plural מוֺרָאִים Deuteronomy 4:34; —

1 fear, terror, "" חַת Genesis 9:2 (P); "" מַּחַד Deuteronomy 11:25.

2 reverence: אַיֵּה מוֺרָאִי where is the reverence due to me Malachi 1:6.

3 object of reverence, especially God Isaiah 8:12,13; Psalm 76:12; "" בְּרִית Malachi 2:5.

4 awe-inspiring spectacle or deed (ה)גּדול(יםׅ ׳(ה)מ Deuteronomy 4:34; Deuteronomy 26:8; Deuteronomy 34:12; Jeremiah 32:21.

מוֺרָה noun [masculine] שִׁיתָה מוֺרָה לָהֶם Psalm 9:21, probably appoint (Hosea 6:11) terror (i.e. some awe-inspiring exhibition of power) for them Thes SS RV Ew De Hu Pe Che after Masora, ᵑ7 Aq Jerome (מוֺרָה a variation of or probably error for מוֺרָא); possibly set them a teacher, master Bae after ᵐ5 ᵑ9 ᵑ6 מוֺרֶה, νομοθέτην; neither altogether satisfactory.

Topical Lexicon
Scope and Central Idea

The noun mōrāʾ denotes an intense, often awe-filled dread that God Himself either inspires or rightfully receives. The term can describe (1) the fear God places upon His creation for the protection and advance of His covenant people, and (2) the reverential dread that His people owe to Him. In all twelve occurrences this fear is inseparably linked to the Lord’s sovereign acts in history.

Fear Imposed for Covenant Preservation

Genesis 9:2 inaugurates post-Flood life: “The fear and dread of you will fall on every living creature on the earth…”. Here mōrāʾ is a gracious, protective hedge guaranteeing humankind’s survival and dominion. A similar dynamic appears in Israel’s conquest narratives. Deuteronomy 11:25 promises, “No one will be able to stand against you; the LORD your God will put the dread of you and the fear of you upon all the land wherever you set foot.” The fear is not Israel’s achievement; it is Yahweh’s gift, disarming opposition and confirming His covenant faithfulness.

Fear Displayed in Redemptive Acts

Mōrāʾ repeatedly summarizes the unrivaled impact of the Exodus. Deuteronomy 4:34 recalls “trials, signs, wonders, and war, with a mighty hand and an outstretched arm, and with great terror.” Deuteronomy 26:8 and Jeremiah 32:21 echo the same combination of “mighty hand” and “great terror,” underscoring that God’s redemptive power is never sterile; it evokes shuddering awe. Deuteronomy 34:12 closes the Pentateuch, praising Moses for “all the mighty power and awesome deeds” manifested before Israel. The fear elicited by these deeds anchors Israel’s memory and worship.

Fear as Covenant Worship and Priestly Ethos

Malachi confronts post-exilic apathy by reminding priests of Levi’s original call: “My covenant with him was one of life and peace, and I gave them to him; it called for reverence, and he revered Me and stood in awe of My name” (Malachi 2:5). Earlier, Malachi 1:6 had rebuked them: “If I am a Master, where is your fear?” Mōrāʾ therefore functions as a litmus test of authentic ministry. True priests embrace holy dread; negligent priests lose it and dishonor God.

Fear Redirected from Human Threats to the Holy One

Isaiah addresses societal panic: “Do not call conspiracy everything these people call conspiracy; do not fear what they fear, nor be terrified. The LORD of Hosts is the One you shall regard as holy. Let Him be your fear, and let Him be your dread” (Isaiah 8:12-13). Mōrāʾ shifts the axis of fear from horizontal threats to vertical reverence. Proper dread of God liberates from paralyzing dread of men.

Fear as Judicial Warning and Eschatological Hope

Psalm 9:20 petitions, “Strike them with terror, O LORD; let the nations know they are mortal.” Psalm 76:11 exhorts, “Make vows to the LORD your God and fulfill them; let all who are around Him bring gifts to the One to be feared.” The psalmists view mōrāʾ both as divine judgment on arrogance and as a catalyst for global worship. The term anticipates the eschatological day when every knee bows, not coerced by mere terror, but compelled by unveiled majesty.

Ministry Implications

• Proclamation: Preaching must present God’s redemptive acts in a way that rekindles holy dread, avoiding both sentimentalism and despair.
• Discipleship: Believers are trained to fear God, not people, cultivating courage for witness and obedience (cf. Acts 4:19-21, the New Testament counterpart).
• Pastoral Care: Mōrāʾ warns the complacent yet comforts the oppressed, assuring them that enemies ultimately tremble before the Lord.

Christological Fulfillment and New Testament Echoes

The cross and resurrection replicate the Exodus pattern on a cosmic scale. At Calvary “there was darkness over all the land” and an earthquake, signs that inspired “great fear” among bystanders (Matthew 27:54). In Acts, the early church grows “in the fear of the Lord” (Acts 9:31), the Greek phobos mirroring mōrāʾ. Revelation’s visions culminate with universal acknowledgment: “Who will not fear You, O Lord, and glorify Your name?” (Revelation 15:4). Thus the Old Testament theology of mōrāʾ finds its climax in the Lamb whose judgment and mercy elicit everlasting awe.

Forms and Transliterations
הַמּוֹרָ֣א המורא וּבְמֹרָ֖א וּבְמוֹרָ֖א וּבְמוֹרָאִ֖ים וּמֽוֹרַאֲכֶ֜ם וּמוֹרַאֲכֶ֤ם ובמורא ובמוראים ובמרא ומוראכם לַמּוֹרָֽא׃ למורא׃ מוֹרַאֲכֶ֖ם מוֹרָ֖א מוֹרָ֗ה מוֹרָא֥וֹ מוֹרָאִ֜י מורא מוראו מוראי מוראכם מורה ham·mō·w·rā hammoRa hammōwrā lam·mō·w·rā lammoRa lammōwrā mō·w·rā mō·w·ra·’ă·ḵem mō·w·rā·’î mō·w·rā·’ōw mō·w·rāh moRa moraaChem moRah moraI moraO mōwrā mōwra’ăḵem mōwrā’î mōwrā’ōw mōwrāh ū·ḇə·mō·rā ū·ḇə·mō·w·rā ū·ḇə·mō·w·rā·’îm ū·mō·w·ra·’ă·ḵem ūḇəmōrā ūḇəmōwrā ūḇəmōwrā’îm umoraaChem ūmōwra’ăḵem uvemoRa uvemoraIm
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Englishman's Concordance
Genesis 9:2
HEB: וּמוֹרַאֲכֶ֤ם וְחִתְּכֶם֙ יִֽהְיֶ֔ה
NAS: The fear of you and the terror
KJV: And the fear of you and the dread of you
INT: the fear and the terror become

Deuteronomy 4:34
HEB: וּבִזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָאִ֖ים גְּדֹלִ֑ים כְּ֠כֹל
NAS: and by great terrors, as the LORD
KJV: and by great terrors, according to all that the LORD
INT: arm an outstretched terrors great all manner

Deuteronomy 11:25
HEB: בִּפְנֵיכֶ֑ם פַּחְדְּכֶ֨ם וּמֽוֹרַאֲכֶ֜ם יִתֵּ֣ן ׀ יְהוָ֣ה
NAS: the dread of you and the fear of you on all
KJV: the fear of you and the dread of you upon
INT: before the dread and the fear will lay the LORD

Deuteronomy 26:8
HEB: וּבִזְרֹ֣עַ נְטוּיָ֔ה וּבְמֹרָ֖א גָּדֹ֑ל וּבְאֹת֖וֹת
NAS: and with great terror and with signs
KJV: and with great terribleness, and with signs,
INT: arm and an outstretched terror great signs

Deuteronomy 34:12
HEB: הַחֲזָקָ֔ה וּלְכֹ֖ל הַמּוֹרָ֣א הַגָּד֑וֹל אֲשֶׁר֙
NAS: the great terror which
KJV: and in all the great terror which Moses
INT: the mighty and for all terror the great which

Psalm 9:20
HEB: שִׁ֘יתָ֤ה יְהוָ֨ה ׀ מוֹרָ֗ה לָ֫הֶ֥ם יֵדְע֥וּ
KJV: Put them in fear, O LORD:
INT: Put God dread like know

Psalm 76:11
HEB: יוֹבִ֥ילוּ שַׁ֝֗י לַמּוֹרָֽא׃
NAS: gifts to Him who is to be feared.
KJV: presents unto him that ought to be feared.
INT: bring gifts who

Isaiah 8:12
HEB: קָ֑שֶׁר וְאֶת־ מוֹרָא֥וֹ לֹֽא־ תִֽירְא֖וּ
NAS: And you are not to fear what they fear or be in dread
KJV: neither fear ye their fear, nor be afraid.
INT: this A conspiracy what are not to fear

Isaiah 8:13
HEB: תַקְדִּ֑ישׁוּ וְה֥וּא מוֹרַאֲכֶ֖ם וְה֥וּא מַֽעֲרִֽצְכֶֽם׃
NAS: whom you should regard as holy. And He shall be your fear, And He shall be your dread.
KJV: of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.
INT: regard and He shall be your fear and He shall be your dread

Jeremiah 32:21
HEB: וּבְאֶזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָ֖א גָּדֽוֹל׃
NAS: arm and with great terror;
KJV: arm, and with great terror;
INT: arm an outstretched terror great

Malachi 1:6
HEB: אָנִי֩ אַיֵּ֨ה מוֹרָאִ֜י אָמַ֣ר ׀ יְהוָ֣ה
NAS: where is My respect?' says
KJV: and if I [be] a master, where [is] my fear? saith
INT: I where dread say the LORD

Malachi 2:5
HEB: וָאֶתְּנֵֽם־ ל֥וֹ מוֹרָ֖א וַיִּֽירָאֵ֑נִי וּמִפְּנֵ֥י
NAS: and I gave them to him [as an object of] reverence; so he revered
KJV: and I gave them to him [for] the fear wherewith he feared
INT: and peace gave reverence revered before

12 Occurrences

Strong's Hebrew 4172
12 Occurrences


ham·mō·w·rā — 1 Occ.
lam·mō·w·rā — 1 Occ.
mō·w·rā — 1 Occ.
mō·w·ra·’ă·ḵem — 1 Occ.
mō·w·rāh — 1 Occ.
mō·w·rā·’î — 1 Occ.
mō·w·rā·’ōw — 1 Occ.
ū·mō·w·ra·’ă·ḵem — 2 Occ.
ū·ḇə·mō·rā — 2 Occ.
ū·ḇə·mō·w·rā·’îm — 1 Occ.

4171
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