4316. Mika
Lexical Summary
Mika: Micah

Original Word: מִיכְא
Part of Speech: Proper Name Masculine
Transliteration: Miyka'
Pronunciation: MEE-kah
Phonetic Spelling: (mee-kaw')
KJV: Micha
NASB: Mica
Word Origin: [a variation for H4318 (מִיכָּה - Micah)]

1. Mica, the name of two Israelites

Strong's Exhaustive Concordance
Micha

A variation for Miykah; Mica, the name of two Israelites -- Micha.

see HEBREW Miykah

NAS Exhaustive Concordance
Word Origin
a var. for Mikah
Definition
three Isr.
NASB Translation
Mica (5).

Brown-Driver-Briggs
מִיכָא proper name, masculine (so in Palmyrene, VogNo. 36a).

1 son of Mephibosheth (ᵐ5 Μειχα), 2 Samuel 9:12 ( = מִיכָה 4)

2 Nehemiah 10:2.

3 Nehemiah 11:7 ( = 1 Chronicles 9:15), 1 Chronicles 9:22 (called מִיכָיָה 1 Chronicles 12:35).

Topical Lexicon
Summary of Biblical Usage

The designation מִיכְא appears four times, attached to at least three individuals whose accounts unfold in royal, priestly, and liturgical settings:

2 Samuel 9:12 – a Benjamite prince, son of Mephibosheth, grandson of Jonathan.
1 Chronicles 9:15 – ancestor of the Levitical singer Mattaniah.
Nehemiah 10:11 – a priest who affixed his seal to the post-exilic covenant.
Nehemiah 11:22 – the same Levitical house named again in Jerusalem’s temple-service roster.

A Preserved Branch of Saul’s House

After Saul’s tragic downfall, David showed covenant kindness to Jonathan’s crippled son, Mephibosheth. Scripture then notes, “Mephibosheth had a young son named Mica” (2 Samuel 9:12). Through this child the lineage of Israel’s first king continued, even while David reigned. The record underscores God’s providential safeguarding of a remnant from Saul’s household, fulfilling the pledge David made to Jonathan (1 Samuel 20:14-17). Although the dynasty itself had passed to Judah, the appearance of Micah manifests divine mercy toward the fallen but still-remembered family of Benjamin.

Levitical Heritage and Temple Worship

1 Chronicles recounts post-exilic resettlement in Jerusalem. Among the gate-keepers and singers stands “Mattaniah the son of Micah, the son of Zichri, the son of Asaph” (1 Chronicles 9:15). This Micah belongs to the prestigious Asaphite guild, the musicians David had appointed “to minister before the ark of the LORD” (1 Chronicles 16:4). Generations later, Nehemiah lists “Uzzi son of Bani…son of Mattaniah, son of Micah… the singers in charge of the service of the house of God” (Nehemiah 11:22). The repetition proves the continuity of musical ministry: the God-given duty to lead Israel in praise survived exile, famine, and political upheaval.

A Priest Committed to Covenant Renewal

When the returned exiles bound themselves to walk in the law of Moses, Nehemiah records the priests who sealed the covenant: “Mica, Rehob, and Hashabiah” (Nehemiah 10:11). In lending his name, this Micah publicly embraced obedience to Scripture at a moment when idolatry and mixed marriages threatened the community. His signature models priestly responsibility—standing before both God and people to affirm the supremacy of God’s Word.

Ministry Significance

1. Faithfulness Across Vocations: Whether prince, singer, or priest, each Micah appears in a context of fidelity—royal covenant loyalty, liturgical service, or legal commitment. The name therefore weaves through diverse callings, illustrating that worship, governance, and daily home life are all arenas for honoring the LORD.
2. Restoration and Hope: The occurrences in Nehemiah testify that even after national judgment, God restores worship leaders and spiritual overseers. The line of Micah re-enters Jerusalem not merely to exist but to shepherd praise in the rebuilt temple, prefiguring the ultimate restoration accomplished in Jesus Christ.
3. Generational Transmission: The repeated genealogical notices (1 Chronicles 9:15; Nehemiah 11:22) stress the passing of sacred responsibility from father to son. In every age the covenant community must raise successors who know Scripture and serve in the house of God.

Doctrinal Reflection

The rhetorical meaning, “Who is like the LORD?” echoes the biblical affirmation: “Who is like You, majestic in holiness?” (Exodus 15:11). Each Micah’s account answers that question not with abstract theology but with lived devotion. God alone preserves dynasties, revives worship, and renews covenant loyalty. In Him the scattered are gathered, the lame are lifted, and the song of redemption never ceases.

Forms and Transliterations
מִיכָ֑א מִיכָ֔א מִיכָ֥א מיכא mî·ḵā miCha mîḵā
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Englishman's Concordance
2 Samuel 9:12
HEB: קָטָ֖ן וּשְׁמ֣וֹ מִיכָ֑א וְכֹל֙ מוֹשַׁ֣ב
NAS: whose name was Mica. And all
KJV: whose name [was] Micha. And all that dwelt
INT: young name was Mica and all lived

1 Chronicles 9:15
HEB: וּמַתַּנְיָה֙ בֶּן־ מִיכָ֔א בֶּן־ זִכְרִ֖י
NAS: the son of Mica, the son
KJV: the son of Micah, the son
INT: and Mattaniah the son of Mica the son of Zichri

Nehemiah 10:11
HEB: מִיכָ֥א רְח֖וֹב חֲשַׁבְיָֽה׃
NAS: Mica, Rehob, Hashabiah,
KJV: Micha, Rehob, Hashabiah,
INT: Mica Rehob Hashabiah

Nehemiah 11:22
HEB: מַתַּנְיָ֖ה בֶּן־ מִיכָ֑א מִבְּנֵ֤י אָסָף֙
NAS: the son of Mica, from the sons
KJV: the son of Micha. Of the sons
INT: of Mattaniah the son of Mica the sons of Asaph

4 Occurrences

Strong's Hebrew 4316
4 Occurrences


mî·ḵā — 4 Occ.

4315
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