Lexical Summary maqor: Source, fountain, spring Original Word: מָקוֹר Strong's Exhaustive Concordance fountain, issue, spring, wellspring Or maqor {maw-kore'}; from quwr; properly, something dug, i.e. A (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny) -- fountain, issue, spring, well(-spring). see HEBREW quwr NAS Exhaustive Concordance Word Originfrom qur Definition a spring, fountain NASB Translation flow (3), fountain (14), well (1). Brown-Driver-Briggs מָקוֺר noun masculineZechariah 13:1 spring, fountain (apparently originally well); — absolute ׳מ Zechariah 13:1; Proverbs 25:26; construct מְקוֺר Jeremiah 2:13 +, מְקֹר Leviticus 12:7; Leviticus 20:18; suffix מְקוֺרוֺ Hosea 13:15, etc.; — 1 spring of water : a; figurative, of ׳י, מַיִם ׳מ חַיִּים Jeremiah 2:13; Jeremiah 17:13, compare חַיִּים ׳מ Psalm 36:10; חַיִּים ׳מ (more Generally), Proverbs 10:11; Proverbs 13:14; Proverbs 14:27; Proverbs 16:22 + Proverbs 18:4 (so read for חָכְמָה ׳מ ᵐ5 Hebrew Manuscripts Toy). b. figurative of purification Ezekiel 13:1. c. מָקוֺר מָשְׁחָת Proverbs 25:26 (figurative; + מַעְיָן). d. figurative of source of life and vigour Hosea 13:15; Jeremiah 51:36; of a nation's original source, stock Psalm 68:27 (Kay Che, of temple); source of joy Proverbs 5:18 (figurative of wife; "" אֵשֶׁת). 2 figurative of eye, מְקוֺר דַּמְעָה, Jeremiah 8:23. 3 source of menstruous blood, דָּמֶיהָ ׳מְ Leviticus 20:18, so מְקֹרָהּ Leviticus 20:18 (H). 4 = flow of blood after child-birth דָּמֶיהָ ׳מְ Leviticus 12:7 (P). II. קור (√ of following; compare Arabic Topical Lexicon Meaning and Imagery מָקוֹר (māqôr) pictures an ever-flowing spring, the head-waters from which streams and rivers gain their vitality. Whether describing a literal upwelling of water or a figurative source of life, wisdom, or impurity, the term consistently evokes the idea of continuous, self-renewing supply. Occurrences and Thematic Threads Eighteen Old Testament occurrences show two major threads: (1) ceremonial and moral defilement (Leviticus 12:7; 20:18) and (2) life-giving abundance—physical, moral, and spiritual (Psalms, Proverbs, Prophets). Both threads converge on the truth that what flows from the source determines the condition of everything downstream. Source of Life and Salvation Psalm 36:9 celebrates the LORD as the ultimate spring: “For with You is the fountain of life; in Your light we see light.” Every other use of māqôr borrows from this primary reality: God Himself is the living source. Jeremiah twice mourns Israel’s rejection of that source. “They have forsaken Me, the fountain of living water, and dug their own cisterns” (Jeremiah 2:13; cf. 17:13). The prophetic grief heightens the wonder of divine grace—though the people abandoned the spring, the spring never ran dry. Human Sin and Defilement Leviticus employs māqôr for the flow of blood that renders a woman ceremonially unclean. Violating boundaries around that flow (Leviticus 20:18) incurs guilt. Here the “source” is a reminder that sin issues from within and contaminates everything it touches (Mark 7:20–23 echoes the principle). Holiness therefore requires both guarding and cleansing of one’s inner springs. Fountain of Wisdom in Proverbs Proverbs repeatedly affirms that righteousness turns a person into a secondary spring aligned with the primary one: Each saying calls believers to steward their inner life so that what issues forth refreshes rather than pollutes. Prophetic Hope and Eschatological Cleansing Zechariah 13:1 looks forward to a day “when a fountain will be opened to the house of David and to the residents of Jerusalem, to cleanse them from sin and impurity.” This promise rounds out the māqôr motif: the defilement laws of Leviticus find their antidote in an eschatological spring that removes both sin’s guilt and its stain. Hosea 13:15 contrasts this hope by warning that judgment will “dry up his fountain,” demonstrating that only divine grace keeps the waters flowing. Christological Fulfillment The New Testament never uses māqôr, yet John 4:14 and 7:38 plainly draw on its theology. Jesus offers “a spring of water welling up to eternal life” and declares, “Whoever believes in Me … rivers of living water will flow from within him.” He is the Zechariah 13 fountain opened for cleansing; He restores the lost spring of Jeremiah and turns disciples into life-dispensing sources like the righteous in Proverbs. Practical Ministry Applications 1. Personal holiness: Guard the heart as the wellspring of life; unconfessed sin clogs the source. From Genesis to Revelation the storyline of Scripture runs downstream from one inexhaustible fountain. Whenever māqôr appears, it reminds readers to examine the source they drink from and the flow they release, until the day when “the Lamb … will guide them to springs of living water” (Revelation 7:17). Forms and Transliterations וּמָק֣וֹר ומקור מְק֣וֹר מְק֣וֹר ׀ מְק֥וֹר מְקֹרָ֣הּ מְקוֹרְךָ֥ מְקוֹרָֽהּ׃ מְקוֹרוֹ֙ מִמְּק֥וֹר מִמְּקֹ֣ר מָק֣וֹר ממקור ממקר מקור מקורה׃ מקורו מקורך מקרה mā·qō·wr maKor māqōwr mə·qō·rāh mə·qō·w·rāh mə·qō·w·rōw mə·qō·wr mə·qō·wr·ḵā meKor mekoRah mekorCha mekoRo məqōrāh məqōwr məqōwrāh məqōwrḵā məqōwrōw mim·mə·qō·wr mim·mə·qōr mimeKor mimməqōr mimməqōwr ū·mā·qō·wr umaKor ūmāqōwrLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Leviticus 12:7 HEB: עָלֶ֔יהָ וְטָהֲרָ֖ה מִמְּקֹ֣ר דָּמֶ֑יהָ זֹ֤את NAS: for her, and she shall be cleansed from the flow of her blood. KJV: for her; and she shall be cleansed from the issue of her blood. INT: and shall be cleansed the flow of her blood likewise Leviticus 20:18 Leviticus 20:18 Psalm 36:9 Psalm 68:26 Proverbs 5:18 Proverbs 10:11 Proverbs 13:14 Proverbs 14:27 Proverbs 16:22 Proverbs 18:4 Proverbs 25:26 Jeremiah 2:13 Jeremiah 9:1 Jeremiah 17:13 Jeremiah 51:36 Hosea 13:15 Zechariah 13:1 18 Occurrences |