Lexical Summary mashab: Thought, plan, device Original Word: מַשְׁאָב Strong's Exhaustive Concordance place of drawing water From sha'ab; a trough for cattle to drink from -- place of drawing water. see HEBREW sha'ab NAS Exhaustive Concordance Word Originfrom shaab Definition probably place of drawing (water) NASB Translation watering places (1). Brown-Driver-Briggs [מַשְׁאָב] noun [masculine] apparently drawing place of water; only plural מַשְׁאַבִּים Judges 5:11. Topical Lexicon Scriptural Occurrence Judges 5:11 places מַשְׁאָב at the heart of the Song of Deborah and Barak: “At the watering places shall they recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel” (Berean Standard Bible). The single appearance underscores how a commonplace location—the community’s watering site—became a stage for covenant testimony and praise after the LORD’s dramatic victory over Canaanite oppression. Historical and Cultural Background In agrarian Israel, watering places were more than utilitarian troughs; they were social hubs where herds, travelers, and local villagers converged. Wells and springs, often flanked by stone channels or wooden troughs, provided essential hydration in an arid land (Genesis 24:11; Exodus 2:16–17). By the period of the Judges (approximately thirteenth–twelfth centuries BC), such sites doubled as strategic checkpoints and communication centers, making them ideal for spreading news of deliverance. Liturgical Function in Judges 5 The Song of Deborah twice calls Israel to “awake” and “sing” (Judges 5:12). At the watering places, victorious fighters and civilian shepherds alike retold “the righteous acts of the LORD.” The word choice highlights three intertwined realities: 1. The LORD’s deeds of covenant faithfulness. Thus, מַשְׁאָב marks a transition from battlefield to worship service, turning an everyday gathering point into a sanctuary of testimony. Watering Places as Biblical Motif 1. Provision and protection – Hagar and Ishmael (Genesis 21:19), Elijah (1 Kings 17:3–6), and Israel in the wilderness (Numbers 20:11) reveal God as supplier at life-sustaining waters. Theological Themes • Remembrance: The public rehearsal of God’s righteous acts secures collective memory and guards against the amnesia that leads to apostasy (Deuteronomy 6:12). Ministry Implications 1. Leverage ordinary spaces. Modern believers can transform everyday meeting points—coffee shops, workplaces, digital “watering holes”—into forums for celebrating God’s faithfulness. Christological Reflection The physical watering place of Judges 5 anticipates the spiritual wellspring offered in Jesus Christ. The victorious Judge of Deborah’s day prefigures the ultimate Deliverer, whose triumph is celebrated wherever believers gather to “proclaim the excellencies of Him who called you out of darkness” (1 Peter 2:9). Related Scriptures for Further Study Genesis 24:10–27; Exodus 2:15–21; Numbers 21:16-18; Psalm 78:15-16; Isaiah 12:3; John 4:5-26; Revelation 7:17; Revelation 22:1-2. Summary Though מַשְׁאָב appears only once, its placement in Judges 5:11 magnifies an enduring principle: God meets His people in the rhythms of daily life and invites them to turn commonplace gatherings into platforms of praise, remembrance, and witness. Forms and Transliterations מַשְׁאַבִּ֔ים משאבים maš’abbîm maš·’ab·bîm mashabBimLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Judges 5:11 HEB: מְחַֽצְצִ֗ים בֵּ֚ין מַשְׁאַבִּ֔ים שָׁ֤ם יְתַנּוּ֙ NAS: [flocks] among the watering places, There KJV: of archers in the places of drawing water, there shall they rehearse INT: divide among the watering There shall recount 1 Occurrence |