Lexical Summary Mattattah: Mattattah Original Word: מַתַּתָּה Strong's Exhaustive Concordance Mattathah For Mattithyah; gift of Jah; Mattattah, an Israelite -- Mattathah. see HEBREW Mattithyah NAS Exhaustive Concordance Word Originfrom mattath Definition an Isr. NASB Translation Mattattah (1). Brown-Driver-Briggs מַתַּתָּה proper name, masculine one of those who took foreign wives Ezra 10:33, ᵐ5 Αθα, A ᵐ5L Μαθθαθ(α). Topical Lexicon Name and Meaning Matattah carries the idea of “gift,” highlighting how covenant faithfulness and repentance are themselves gracious gifts from God to His people. Biblical Occurrence Ezra 10:33 lists Matattah among the “descendants of Hashum” who had taken pagan wives but later pledged to put them away in obedience to the covenant renewal led by Ezra. “From the descendants of Hashum: Mattenai, Matattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei” (Ezra 10:33). Historical Background Ezra arrived in Jerusalem around 458 BC to restore Torah observance among the post-exilic community. A major breach of covenant holiness had emerged through intermarriage with surrounding nations (Ezra 9:1–2). Chapter 10 records the corporate confession and a documented list of offenders—including Levites, laymen, and clan leaders—who responded to Ezra’s call for repentance. Matattah stands in this register, situating him at a pivotal moment when Israel affirmed once again that identity as God’s people demands separation from syncretism. Genealogical Significance Matattah belongs to the house of Hashum, one of the family groups that returned with Zerubbabel (Ezra 2:19). His presence in both the returnee census and the list of offenders underscores how even restored families could lapse spiritually within a generation, yet also how God’s grace invites renewal. Context within Ezra’s Reforms 1. Disclosure of Sin: The sin of mixed marriages threatened the integrity of the remnant’s worship. Theological Implications • Holiness of Marriage: The episode anticipates New Testament teaching that believers are not to be “unequally yoked” (2 Corinthians 6:14). Practical Ministry Lessons 1. Leadership Transparency: Publicly naming offenders fostered accountability, a pattern echoed in Church discipline (Matthew 18:15–17). Foreshadowings and Messianic Connections The purifying work under Ezra points forward to the Messiah who would “purify for Himself a people” (Titus 2:14). Matattah’s repentance contributes to preserving the lineage through which the promised Seed would arrive, demonstrating God’s sovereign preservation of redemptive history. Summary Matattah, though mentioned only once, represents the wider narrative of covenant breach and renewal. His account reminds every generation that God’s gifts—life, covenant, repentance—demand a response of holiness and wholehearted submission to His revealed word. Forms and Transliterations מַתַּתָּה֙ מתתה mat·tat·tāh mattatTah mattattāhLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Ezra 10:33 HEB: חָשֻׁ֑ם מַתְּנַ֤י מַתַּתָּה֙ זָבָ֣ד אֱלִיפֶ֔לֶט NAS: Mattenai, Mattattah, Zabad, KJV: Mattenai, Mattathah, Zabad, INT: of Hashum Mattenai Mattattah Zabad Eliphelet 1 Occurrence |