Lexical Summary amelal: Withered, feeble, languishing Original Word: אֲמֵלָל Strong's Exhaustive Concordance feeble From 'amal; languid -- feeble. see HEBREW 'amal NAS Exhaustive Concordance Word Originfrom amal Definition feeble NASB Translation feeble (1). Brown-Driver-Briggs אֻמְלַל adjective id. (Ewib. Sta§ 230); אָ֫נִי ׳א Psalm 6:3 ("" נִבְהֲלוּ עֲצָמָ֑י). I. אמם (perhaps be wide, roomy, Assyrian [am¹mu whence ummu, womb, mother = אֵם compare DlPr 109; but אֵם n.prim. according to Thes Sta§ 189 b LagBN 22). Topical Lexicon Word Overview Though occurring only once in the Old Testament, the term אֲמֵלָל (Strong’s Hebrew 537) powerfully conveys weakness or withered frailty. Its single use in Nehemiah 4:2 presents a vivid contrast between human impotence and divine enablement. Biblical Context in Nehemiah 4:2 Sanballat’s taunt—“What are these feeble Jews doing?” (Nehemiah 4:2)—targets the returning exiles as they rebuild Jerusalem’s walls. The adversary tries to undermine morale by labeling them “feeble,” insinuating that their resources, resolve, and even their covenant status are withered. The mockery heightens the narrative tension: physically the people appear vulnerable, yet spiritually they stand under the Lord’s unfailing promises (Nehemiah 2:20). Historical Setting The scene unfolds around 445 BC. Judah is a small, Persian-ruled province, still recovering from decades of exile. The opposition comes from regional officials who fear a restored Jerusalem will threaten their political influence. In this climate, the charge of being “feeble” is not merely an insult; it reflects the geopolitical reality of Judah’s precarious position. Theological Implications 1. Human Weakness vs. Divine Strength Intertextual Echoes While אֲמֵלָל appears only here, its theme resonates with: These passages reveal a consistent biblical pattern: God revitalizes what is withered. Ministry Applications 1. Encouraging Believers in Marginalized Contexts Christological Reflections Just as Judah appeared powerless before hostile powers, so Jesus “was crucified in weakness, yet He lives by the power of God” (2 Corinthians 13:4). The taunt in Nehemiah foreshadows the mockery at Calvary (Matthew 27:41-43), where apparent weakness becomes the arena for redemptive victory. Related Themes and Cross References • Mockery of God’s People – 2 Kings 19:22; Psalm 79:4 Summary אֲמֵלָל exposes the disparity between how the world measures power and how God manifests it. In Nehemiah, the exiles’ “feebleness” becomes the backdrop for divine triumph, encouraging every generation of believers to depend on the Lord who turns withered weakness into enduring strength. Forms and Transliterations הָאֲמֵלָלִ֖ים האמללים hā’ămêlālîm hā·’ă·mê·lā·lîm haamelaLimLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Nehemiah 4:2 HEB: מָ֛ה הַיְּהוּדִ֥ים הָאֲמֵלָלִ֖ים עֹשִׂ֑ים הֲיַעַזְב֨וּ NAS: What are these feeble Jews KJV: What do these feeble Jews? INT: What Jews feeble do commit self 1 Occurrence |