Original Word: נָשָׂא
Part of Speech: Verb
Transliteration: nasa'
Pronunciation: naw-saw'
Phonetic Spelling: (naw-saw')
KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield
NASB: lifted, lift, bear, take, carried, carry, took
Word Origin: [a primitive root]

1. to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)

accept, advance, arise, able to, armor, suffer to bearer, up, bring forth,

Or nacah (Psalm 'eb: 'abad ('abad)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel. (as follows) -- accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW 'eb

see HEBREW 'abad

see HEBREW 'abad

Word Origin
a prim. root
Definition
to lift, carry, take
NASB Translation
accept* (3), accepted* (1), advanced (1), anything been taken (1), arises (1), assisted (1), bear (61), bearer (17), bearers (2), bearing (4), bears (1), become proud (2), bore (9), borne (5), bring (10), bring forth (1), bringing (7), brought (5), carried (45), carries (6), carry (45), carry away (1), carry off (2), carrying (20), contain (1), continued* (1), count* (1), desire (1), desire* (2), direct (1), ease (1), endure (4), endured (1), ever forgive (1), exalt (2), exalted (9), exalting (2), favor* (1), fetch (1), forgave (2), forget (1), forgive (8), forgiven (3), forgives (1), forgiving (2), found (3), grant (1), granted (1), have (1), high (1), honor* (1), honorable* (3), incur (2), laid (2), lift (64), lifted (67), lifts (4), load (2), loaded (3), lofty (1), longing* (1), looked* (2), make (1), married (1), must be carried (1), obtained (1), offer (3), pardon (2), pardons (1), partial* (2), partiality* (8), pick (1), picked (1), picks (3), promoted (1), protest (1), put (1), raise (5), raised (13), receive (2), receive* (2), receives (1), regard (1), released* (1), respected* (1), rise (2), rose (5), sets (1), shield-bearer* (1), shield-carrier* (1), show (5), showed (1), showing (1), shows (1), sing (1), spare (2), stirred (3), suffer (2), supplied (1), support (1), supported (1), sustain (2), swore* (12), sworn* (2), take (49), take away (1), taken (7), takes (3), took (37), towers (1), transporters* (1), upheaved (1), wearing (1), went (1), withhold (1), wore (1), worked (1).

נְשָׂא verb lift, take, carry (compare Biblical Hebrew; rare in Aramaic; see נְסִי, נְסָא ChWB, NHWB); —

Pe`al Perfect3masculine singular ׳נ Daniel 2:35 carry away (of wind, with accusative of thing); Imperative masculine singular שֵׂא Ezra 5:15 take (accusative vessels).

Hithpa. make a rising, an insurrection: Participle feminine singular מִתְנַשְּׂאָה Ezra 4:19, עַל person

נְשֵׁיהוֺן see [נָשִׁין] below II. אנשׁ.

Overview

The verb נָשָׂא occurs more than six hundred times, weaving through narrative, poetry, law, and prophecy. It pictures everything from the literal hoisting of objects to the profound bearing away of sin. Because Scripture employs a single verb for such varied actions, the reader is invited to see continuity between the mundane and the redemptive: the God who teaches His people to lift burdens off the ground is the same God who ultimately lifts condemnation from their souls.

Physical Lifting and Transport

Early usages describe ordinary movement. The floodwaters “lifted up the ark” (Genesis 7:17), Levites “carried the Ark of the Covenant” through the wilderness (Numbers 4:15), and porters “lifted” temple fixtures in the days of David (1 Chronicles 15:15). Such passages remind us that worship in Israel was tangible and strenuous; sacred objects had to be borne on human shoulders. Israel’s life with God demanded strength, coordination, and obedience—visible expressions of a deeper calling to carry whatever the Lord entrusted.

Bearing Burdens and Responsibility

The verb soon turns moral. Moses protests, “I cannot carry all these people by myself” (Numbers 11:14), linking physical weight with pastoral responsibility. Covenant stipulations warn, “He will bear his iniquity” (Leviticus 5:17; see also Ezekiel 18:20). Guilt is portrayed as something that can be loaded onto a person until judgment falls. Conversely, obedience could shift the burden: “You will not bear guilt by reason of it” (Leviticus 22:9). In such passages נָשָׂא forms the vocabulary of accountability, underscoring personal answerability before a holy God.

Concept of Forgiveness and Atonement

Israel’s sacrificial system demonstrates how the burden of guilt could be transferred. On the Day of Atonement the scapegoat “will carry on itself all their sins to a solitary place” (Leviticus 16:22), foreshadowing Isaiah 53 where the Suffering Servant “has borne our griefs and carried our sorrows” (Isaiah 53:4) and “bore the sin of many” (Isaiah 53:12). When Moses pleads, “But now, if You would only forgive their sin” (Exodus 32:32), he literally asks God to lift it off the nation. Forgiveness is not mere dismissal; it is active removal. David celebrates this same reality: “Blessed is he whose transgression is forgiven” (Psalm 32:1). Every Old Testament instance prepares the mind for the cross, where the ultimate burden‐bearing occurs (John 1:29).

Elevation, Exaltation, and Worship

נָשָׂא appears in calls to worship: “Lift up your heads, O gates” (Psalm 24:7); “Lift up your hands in the sanctuary” (Psalm 134:2); “I lift up my eyes to the hills” (Psalm 121:1). To raise eyes, voice, or hands is to reorient the whole person Godward. Even the priestly blessing captures this posture: “The LORD lift up His countenance toward you and give you peace” (Numbers 6:26). Worship thus involves God elevating His people and His people elevating praise, creating reciprocal movement of grace and gratitude.

Intercession and Priestly Service

Priests “shall bear the iniquity related to your priesthood” (Numbers 18:1), standing between a sinful congregation and a righteous God. Isaiah 53:12 declares that the Servant “interceded for the transgressors,” merging priestly bearing with prayerful pleading. Moses models the pattern when he offers to have his own name erased if God will spare Israel (Exodus 32:32). When leaders shoulder the spiritual burdens of others, they mirror both the Aaronic priesthood and the Messiah.

Judgment, Warfare, and Oath-Taking

National scenes also employ נָשָׂא. “Nation will not lift up sword against nation” (Isaiah 2:4) promises peace; conversely, Israel is warned that enemies will “carry you off” (2 Kings 20:17). The raised hand in oath invokes the same verb (Genesis 14:22), binding the swearer before God. In each setting a lifted object—sword, hand, banner—signals decisive commitment for good or ill.

Prophetic and Messianic Significance

Beyond Isaiah 53, the prophets depict the Servant’s ultimate exaltation: “Behold, My Servant will prosper; He will be raised and lifted up and highly exalted” (Isaiah 52:13). Ezekiel foresees judgment on leaders who “bear their punishment” (Ezekiel 34:10). Zechariah 3:9 anticipates a day when God “will remove the iniquity of this land in a single day,” language that resonates with the verb’s redemptive nuance. Together, these passages trace a trajectory from covenant breach to covenant fulfillment in the Messiah who both lifts up and is lifted up (John 3:14).

Pastoral and Devotional Applications

Believers are called to cast burdens on the Lord because He still bears them (Psalm 55:22). Mutual ministry flows from the same root: “Bear with one another” (Galatians 6:2), an exhortation that echoes נָשָׂא’s Old Testament theology. Forgiven people become forgiving people; lifted people lift others. Every time the church gathers, lifts voices, and receives forgiveness, it rehearses the grand account inscribed by this verb—God carries His people so that they may carry His praise.

Representative References

Genesis 4:13; 7:17

Exodus 25:14; 32:32; 34:7

Leviticus 5:1, 17; 16:22; 22:9

Numbers 6:26; 11:14; 14:34; 18:1

Deuteronomy 24:4

1 Samuel 17:45

2 Samuel 6:17

1 Kings 8:30

2 Kings 20:17

1 Chronicles 15:15

Psalm 24:7; 32:1; 55:22; 121:1; 134:2

Isaiah 2:4; 52:13; 53:4, 12

Ezekiel 18:20; 34:10

Zechariah 3:9

אֶנָּשֵֽׂא׃ אֶשָּֽׂא׃ אֶשָּׂ֑א אֶשָּׂ֔א אֶשָּׂ֖א אֶשָּׂ֗א אֶשָּׂ֣א אֶשָּׂ֤א אֶשָּׂ֥א אֶשָּׂ֧א אֶשָּׂאֶ֑נּוּ אוני אנשא׃ אשא אשא׃ אשאנו בְּנָשְׂאִ֥י בְהִתְנַשֵּׂ֑א בִּשְׂאֵ֥ת בהתנשא בנשאי בשאת הֲיִשָּׂ֣א הֲיִשָּׂ֤א הִ֭נָּשֵׂא הִתְנַשֵּׂ֑א הַנְּשֻׂאִ֖ים הַנִּשָּׂאֽוֹת׃ הַנֹּ֣שְׂאִ֔ים הַנֹּֽשְׂאִים֙ הַנֹּשְׂאִ֣ים הַנֹּשְׂאִ֥ים הַנֹּשֵׂ֖א הישא הנשא הנשאות׃ הנשאים התנשא וְ֝נַשְּׂאֵ֗ם וְ֝שָׂ֗א וְֽ֭הִנָּשְׂאוּ וְאֶ֫שָּׂ֥א וְאֶשָּֽׂא־ וְאֶשָּׂאֶֽנּוּ׃ וְהִשִּׂ֤יאוּ וְהִשִּׂ֧יאוּ וְהַמִּתְנַשֵּׂ֖א וְהַנִּשָּׂאִ֑ים וְהַנֹּשְׂאִ֥ים וְהַנֹּשֵׂא֙ וְהַנּוֹשֵׂ֣א וְיִשָּׂאֻ֖הוּ וְלָשֵׂ֣את וְנִשְּׂא֥וּ וְנִשָּׂ֑א וְנִשָּׂ֔א וְנִשָּׂ֖א וְנִשָּׂ֗א וְנִשָּׂ֛א וְנִשָּׂ֣א ׀ וְנִשָּׂ֤א וְנִשָּׂ֥א וְנִשָּׂא־ וְנָ֨שְׂא֜וּ וְנָֽשְׂאוּ֙ וְנָֽשָׁא־ וְנָֽשָׂא־ וְנָשְׂא֖וּ וְנָשְׂא֤וּ וְנָשְׂא֨וּ וְנָשָׂ֑אוּ וְנָשָׂ֖א וְנָשָׂ֖אתָ וְנָשָׂ֜אתָ וְנָשָׂ֣א וְנָשָׂ֣אתָ וְנָשָׂ֤א וְנָשָׂ֥א וְנָשָׂ֥אתִי וְנָשָׂ֨א וְנָשָׂא֩ וְנָשׂוּ֙ וְנֹשְׂאִ֥ים וְנֹשֵׂ֥א וְנֹשֵׂ֨א וְשָׂ֕א וְשָׂ֥א וְתִנַּשֵּׂ֖א וְתִשֶּׂ֥נָה וְתִשָּׂ֖א וַֽיְנַשְּׂאֵ֑הוּ וַֽיְנַשְּׂאֵ֖ם וַיִּ֨שָּׂאֶ֔הָ וַיִּ֨שָּׂא־ וַיִּנַּשֵּׂ֛א וַיִּשְׂא֖וּ וַיִּשְׂא֞וּ וַיִּשְׂא֡וּ וַיִּשְׂא֣וּ וַיִּשְׂא֤וּ וַיִּשְׂא֥וּ וַיִּשְׂא֧וּ וַיִּשְׂא֨וּ וַיִּשְׂאוּ֙ וַיִּשְׂאוּ֩ וַיִּשָּׂ֛א וַיִּשָּׂ֞א וַיִּשָּׂ֣א וַיִּשָּׂ֤א וַיִּשָּׂ֥א וַיִּשָּׂ֨א וַיִּשָּׂא֙ וַיִּשָּׂא֥וּם וַיִּשָּׂאֵ֔הוּ וַיִּשָּׂאֵ֥ם וַיִּשָּׂאֻ֔הוּ וַיִּשָּׂאֻ֖הוּ וַיִּשָּׂאֻ֗הוּ וַיִּשָּׂאֻ֥הוּ וַיִּשָּׂאֻם֙ וַיִּשָּׂא־ וַיִשָּׂ֧א וַתִּשֶּׂ֙אנָה֙ וַתִּשֶּׂ֣נָה וַתִּשֶּׂ֥אנָה וַתִּשָּׂ֖א וַתִּשָּׂ֣א וַתִּשָּׂ֤א וַתִּשָּׂ֥א וַתִּשָּׂ֧א וַתִּשָּׂ֨א וַתִּשָּׂא֙ וַתִּשָּׂאֵ֣נִי וַתִּשָּׂאֵ֤הוּ וַתִּשָּׂא־ וָאֶשָּׂ֖א וָאֶשָּׂ֣א וָאֶשָּׂ֤א וָאֶשָּׂ֥א וָאֶשָּׂ֨א וּ֭שְׂאוּ וּֽבְהִנָּשְׂאָ֞ם וּֽנְשָׂאֲךָ֖ וּֽשְׂאוּ־ וּבְהִנָּשֵׂ֤א וּבִשְׂאֵ֣ת וּבִשְׂאֵ֨ת וּנְשָׂא֔וּם וּנְשָׂא֖וֹ וּנְשָׂא֞וֹ וּנְשָׂאֲךָ֥ וּנְשָׂאתֶ֗ם וּנְשָׂאתֶ֥ם וּנְשָׂאתַ֙נִי֙ וּנְשֻׂ֣א וּנְשׂ֣וּא וּנְשׂ֥וּא וּנְשׂוּא־ וּשְׂאִ֣י וּשְׂאִ֥י ואשא ואשא־ ואשאנו׃ ובהנשא ובהנשאם ובשאת והמתנשא והנושא והנשא והנשאו והנשאים והשיאו וינשא וינשאהו וינשאם וישא וישא־ וישאה וישאהו וישאו וישאום וישאם ולשאת ונשא ונשא־ ונשאו ונשאום ונשאים ונשאך ונשאם ונשאת ונשאתי ונשאתם ונשאתני ונשו ונשוא ונשוא־ ושא ושאו ושאו־ ושאי ותנשא ותשא ותשא־ ותשאהו ותשאנה ותשאני ותשנה יְנַשְּׂא֙וּהוּ֙ יִ֠שָּׂאֻהוּ יִ֭שְׂאוּ יִ֭שָּׂא יִֽנַּשְּׂא֛וּ יִֽשָּׂאֲךָ֙ יִנָּשְׂא֖וּ יִנָּשְׂא֤וּ יִנָּשְׂאוּ֙ יִנָּשֵֽׂאוּ׃ יִנָּשֵׂ֔א יִנָּשׂ֖וּא יִשְׂא֖וּ יִשְׂא֞וּ יִשְׂא֣וּ יִשְׂא֤וּ יִשְׂא֥וּ יִשְׂא֨וּ יִשְׂאוּ֙ יִשְׂאוּ֩ יִשְׂאוּ־ יִשָּֽׂא־ יִשָּֽׂא׃ יִשָּֽׂאוּ׃ יִשָּׂ֑א יִשָּׂ֔א יִשָּׂ֔אוּ יִשָּׂ֖א יִשָּׂ֖אוּ יִשָּׂ֣א יִשָּׂ֣א ׀ יִשָּׂ֤א יִשָּׂ֥א יִשָּׂ֧א יִשָּׂ֨א יִשָּׂא֑וּנְךָ יִשָּׂא֙ יִשָּׂא֩ יִשָּׂאֵ֖הוּ יִשָּׂאֵ֣הוּ יִשָּׂאֵ֥נִי יִשָּׂאֶֽנָּה׃ יִשָּׂאֻֽנוּ׃ יִשָּׂאֽוּם׃ יִשָּׂא־ יִשָּׂאוּם֙ יִתְנַשָּׂ֑א ינשא ינשאו ינשאו׃ ינשאוהו ינשוא ישא ישא־ ישא׃ ישאהו ישאו ישאו־ ישאו׃ ישאום ישאום׃ ישאונך ישאך ישאנה׃ ישאנו׃ ישאני יתנשא כִּנְשֹׂא־ כנשא־ לְמַשְׂא֥וֹת לְנֹשֵׂ֨א לָשֵׂ֔את לָשֵׂ֕את לָשֵׂ֖את לָשֵׂ֗את לָשֵׂ֞את לָשֵׂ֣את לָשֵׂ֣את ׀ לָשֵׂ֥את לָשֵׂ֧את לָשֵׂאת֙ למשאות לנשא לשאת מְנַשְּׂאִ֖ים מְנַשְּׂאִ֤ים מְנַשְּׂאִ֥ים מִנְּשֹֽׂא׃ מִתְנַשֵּׂ֥א מנשא׃ מנשאים מתנשא נְ֝שָׂאתַ֗נִי נְֽסָה־ נְֽשׂוּי־ נְשָׂ֣א נְשָׂא֣וֹ נְשָׂאֲךָ֙ נְשָׂאַ֖תְנִי נְשָׂאַ֗תְנִי נְשָׂאוֹ֙ נְשָׂאתִ֑ים נְשָׂאתֶֽם׃ נְשֹֽׂא׃ נְשֻׂ֥א נִשְּׂא֔וֹ נִשֵּׂ֑את נִשֵּׂ֣א נִשֵּׂ֤את נִשָּׂ֖א נִשָּׂ֤א נִשָּׂ֥א נִשָּׂ֨א נִשָּׂאָ֔ה נָ֘שָׂ֤אתָ נָ֣שְׂאוּ נָ֥שְׂאוּ נָ֭שָׂאתָ נָֽשְׂא֗וּ נָשְׂא֣וּ נָשְׂא֤וּ נָשְׂא֥וּ נָשְׂאָ֥ה נָשָֽׂא׃ נָשָׂ֑א נָשָׂ֔א נָשָׂ֔אוּ נָשָׂ֔אתִי נָשָׂ֖א נָשָׂ֖אתִי נָשָׂ֗אתִי נָשָׂ֙אתִי֙ נָשָׂ֙אתָה֙ נָשָׂ֜אתָ נָשָׂ֡א נָשָׂ֣א נָשָׂ֣אתִי נָשָׂ֤א נָשָׂ֤אתִי נָשָׂ֥א נָשָׂ֥אתִי נָשָׂ֥אתָ נָשָׂ֧אתִי נָשָׂ֨א ׀ נָשָׂ֨אתִי נָשֹׂ֗א נָשֹׂ֥א נָשֻׂ֖א נָשׂ֥וֹא נָשְׂא֖וּ נֹ֝שֵׂ֗א נֹ֠שְׂאֵי נֹ֣שֵׂא נֹ֭שֵׂא נֹֽ֠שְׂאֹת נֹֽשְׂאִ֗ים נֹֽשְׂאִים֙ נֹֽשְׂאֵ֛י נֹֽשְׂאֵת֙ נֹֽשְׂאוֹת֙ נֹשְׂאִ֖ים נֹשְׂאִ֨ים נֹשְׂאִים֩ נֹשְׂאֵ֖י נֹשְׂאֵ֣י נֹשְׂאֵ֣י ׀ נֹשְׂאֵ֤י נֹשְׂאֵ֥י נֹשְׂאֵ֨י נֹשְׂאֵי֩ נֹשֵֽׂא־ נֹשֵׂ֑א נֹשֵׂ֕א נֹשֵׂ֖א נֹשֵׂ֗א נֹשֵׂ֣א נֹשֵׂ֣א ׀ נֹשֵׂ֣את נֹשֵׂ֤א נֹשֵׂ֥א נֹשֵׂ֧א נֹשֵׂ֨א נֹשֵׂ֪א נֹשֵׂא֙ נֹשֵׂ֕א נוֹשְׂאֵ֣י נושאי נסה־ נשא נשא־ נשא׃ נשאה נשאו נשאות נשאי נשאים נשאך נשאת נשאתה נשאתי נשאתים נשאתם׃ נשאתני נשוא נשוי־ שְֽׂאוּ־ שְׂא֖וּ שְׂא֗וּ שְׂא֞וּ שְׂא֣וּ שְׂא֤וּ שְׂאִ֣י שְׂאִ֥י שְׂאִ֧י שְׂאִֽי־ שְׂאֵ֑ת שְׂאֵ֣ת שְׂאֵ֥ת שְׂאֵֽת׃ שְׂאֵתִ֥י שְׂאֵתוֹ֒ שְׂאֽוּ־ שְׂאוּ֙ שְׂאוּ֩ שְׂאוּ־ שָׂ֗א שָׂ֚א שָׂ֣א שָׂ֤א שָׂ֥א שָׂ֧א שָׂ֭אוּנִי שָׂא֙וּנִי֙ שָׂאֵ֖הוּ שָׂאֵ֣הוּ שָׂא־ שְׂא֤וּ שא שא־ שאהו שאו שאו־ שאוני שאי שאי־ שאת שאת׃ שאתו שאתי תִּֽתְנַשְּׂא֖וּ תִּנָּשֵׂ֔אוּ תִּנָּשֶֽׂאנָה׃ תִּשְׂא֖וּ תִּשְׂא֣וּ תִּשְׂא֤וּ תִּשְׂא֥וּ תִּשְׂאִ֣י תִּשְׂאוּ֙ תִּשְׂאוּ־ תִּשֶּׂ֑אינָה תִּשָּֽׂא׃ תִּשָּֽׂאוּ׃ תִּשָּׂ֖א תִּשָּׂ֣א תִּשָּׂ֤א תִּשָּׂ֥א תִּשָּׂ֧א תִּשָּׂ֨א תִּשָּׂא֑וּן תִּשָּׂא֙ תִּשָּׂאֵ֔ם תִּשָּׂאֵ֣נִי תִּשָּׂאֵֽם׃ תִּשָּׂאֽוּן׃ תִשְׂא֤וּ תִשְׂאִ֤י תִשְׂאִי־ תִשָּֽׂא׃ תִשָּׂ֑א תִשָּׂ֖א תִשָּׂ֛א תִשָּׂ֞א תִשָּׂ֣א תִשָּׂ֥א תִתְנַשֵּׂ֥א תנשאו תנשאנה׃ תשא תשא׃ תשאו תשאו־ תשאו׃ תשאון תשאון׃ תשאי תשאי־ תשאינה תשאם תשאם׃ תשאני תתנשא תתנשאו ’en·nā·śê ’ennāśê ’eś·śā ’eś·śā·’en·nū ’eśśā ’eśśā’ennū ’ū·nî ’ūnî ḇə·hiṯ·naś·śê bə·nā·śə·’î ḇəhiṯnaśśê bənāśə’î benaseI biś’êṯ biś·’êṯ bisEt ennaSe esSa essaEnnu hă·yiś·śā han·nə·śu·’îm han·niś·śā·’ō·wṯ han·nō·śê han·nō·śə·’îm hannəśu’îm hannesuIm hanniśśā’ōwṯ hannissaot hannoSe hannōśê hannōśə’îm hanNoseIm hayisSa hăyiśśā hin·nā·śê Hinnase hinnāśê hiṯ·naś·śê hitnasSe hiṯnaśśê kin·śō- kinso kinśō- lā·śêṯ laSet lāśêṯ lə·maś·’ō·wṯ lə·nō·śê ləmaś’ōwṯ lemasot lenoSe lənōśê mə·naś·śə·’îm mənaśśə’îm menasseIm min·nə·śō minneSo minnəśō miṯ·naś·śê mitnasSe miṯnaśśê nā·śā nā·śā·’ū nā·śā·ṯā nā·śā·ṯāh nā·śā·ṯî nā·śə·’āh nā·śə·’ū nā·śō nā·śō·w nā·śu naSa nāśā nāśā’ū naSata nāśāṯā naSatah nāśāṯāh naSati nāśāṯî naSau nāśə’āh nāśə’ū naseAh naseU naSo nāśō nāśōw naSu nāśu nə·śā nə·śā·’ă·ḵā nə·śā·’aṯ·nî nə·śā·’ōw nə·śā·ṯa·nî nə·śā·ṯem nə·śā·ṯîm nə·sāh- nə·śō nə·śu nə·śui- neSa nəśā nəśā’ăḵā nəśā’aṯnî nəśā’ōw nesaaCha nesaAtni nesah nəsāh- nesaO nesaTani nəśāṯanî nesaTem nəśāṯem nesaTim nəśāṯîm neSo nəśō neSu nəśu nesui nəśui- niś·śā niś·śā·’āh niś·śê niś·śə·’ōw niś·śêṯ nisSa niśśā niśśā’āh nissaAh nisSe niśśê niśśə’ōw nisseO nisSet niśśêṯ nō·śê nō·śê- nō·śə·’ê nō·śə·’êṯ nō·śə·’îm nō·śə·’ō·wṯ nō·śə·’ōṯ nō·śêṯ nō·wś·’ê noSe nōśê nōśê- nōśə’ê nōśə’êṯ nōśə’îm nōśə’ōṯ nōśə’ōwṯ noseEi noseEt nosEi noseIm Noseot noSet nōśêṯ nōwś’ê sa śā śā- śā’êhū śā’ūnî śā·’ê·hū śā·’ū·nî saEhu saUni śə’êṯ śə’êṯî śə’êṯōw śə’î śə’î- śə’ū śə’ū- śə·’ê·ṯî śə·’ê·ṯōw śə·’êṯ śə·’î śə·’î- śə·’ū śə·’ū- seEt seeTi seeTo seI seU tin·nā·śê·’ū tin·nā·śe·nāh tinnāśê’ū tinnaSenah tinnāśenāh tinnaSeu tiś’î ṯiś’î ṯiś’î- tiś’ū ṯiś’ū tiś’ū- tiś·’î ṯiś·’î ṯiś·’î- tiś·’ū ṯiś·’ū tiś·’ū- tiś·śā ṯiś·śā tiś·śā·’ê·nî tiś·śā·’êm tiś·śā·’ū tiś·śā·’ūn tiś·śe·nāh tisI tisSa tiśśā ṯiśśā tiśśā’êm tiśśā’ênî tiśśā’ū tiśśā’ūn tissaEm tissaEni tisSau tissaUn tisSenah tiśśenāh tisU ṯiṯ·naś·śê tiṯ·naś·śə·’ū titnasSe ṯiṯnaśśê tiṯnaśśə’ū titnasseU ū·ḇə·hin·nā·śê ū·ḇə·hin·nā·śə·’ām ū·ḇiś·’êṯ ū·nə·śā·’ă·ḵā ū·nə·śā·’ōw ū·nə·śā·’ūm ū·nə·śā·ṯa·nî ū·nə·śā·ṯem ū·nə·śu ū·nə·śū ū·nə·śū- ū·śə·’î ū·śə·’ū ū·śə·’ū- ūḇəhinnāśê ūḇəhinnāśə’ām ūḇiś’êṯ ūnəśā’ăḵā ūnəśā’ōw ūnəśā’ūm unesaaCha unesaO unesaTani ūnəśāṯanî unesaTem ūnəśāṯem unesaUm uneSu ūnəśu ūnəśū ūnəśū- uni ūśə’î ūśə’ū ūśə’ū- useI Useu uvehinnaSe uvehinnaseAm uvisEt vaesSa vaiyinnasSe vaiyissa vaiYissaEha vaiyissaEhu vaiyissaEm vaiyissaUhu vaiyissaUm vaiyisU vattisSa vattissaEhu vattissaEni vattisSenah vayisSa vaynasseEhu vaynasseEm veEsSa veessaEnnu vehammitnasSe vehannissaIm vehannoSe vehannoseIm Vehinnaseu vehisSiu vehitnasSe velaSet venaSa venaSata venaSati venaSau venaseU venasha venasseEm venaSu venissa venisseU venoSe venoseIm veSa vetinnasSe vetisSa vetisSenah veyissaUhu wā’eśśā wā·’eś·śā wa·yiś·śā wat·tiś·śā wat·tiś·śā- wat·tiś·śā·’ê·hū wat·tiś·śā·’ê·nî wat·tiś·śe·nāh wattiśśā wattiśśā- wattiśśā’êhū wattiśśā’ênî wattiśśenāh way·naś·śə·’ê·hū way·naś·śə·’êm way·yin·naś·śê way·yiś·’ū way·yiś·śā way·yiś·śā- way·yiś·śā·’e·hā way·yiś·śā·’ê·hū way·yiś·śā·’êm way·yiś·śā·’u·hū way·yiś·śā·’um way·yiś·śā·’ūm wayiśśā waynaśśə’êhū waynaśśə’êm wayyinnaśśê wayyiś’ū wayyiśśā wayyiśśā- wayyiśśā’ehā wayyiśśā’êhū wayyiśśā’êm wayyiśśā’uhū wayyiśśā’um wayyiśśā’ūm wə’eśśā wə’eśśā- wə’eśśā’ennū wə·’eś·śā wə·’eś·śā- wə·’eś·śā·’en·nū wə·ham·miṯ·naś·śê wə·han·niś·śā·’îm wə·han·nō·śê wə·han·nō·śə·’îm wə·han·nō·w·śê wə·hin·nā·śə·’ū wə·hiś·śî·’ū wə·lā·śêṯ wə·nā·śā wə·nā·śā- wə·nā·šā- wə·nā·śā·’ū wə·nā·śā·ṯā wə·nā·śā·ṯî wə·nā·śə·’ū wə·nā·śū wə·naś·śə·’êm wə·niś·śā wə·niś·śā- wə·niś·śə·’ū wə·nō·śê wə·nō·śə·’îm wə·śā wə·ṯin·naś·śê wə·ṯiś·śā wə·ṯiś·śe·nāh wə·yiś·śā·’u·hū wəhammiṯnaśśê wəhanniśśā’îm wəhannōśê wəhannōśə’îm wəhannōwśê wəhinnāśə’ū wəhiśśî’ū wəlāśêṯ wənāśā wənāśā- wənāšā- wənāśā’ū wənāśāṯā wənāśāṯî wənāśə’ū wənaśśə’êm wənāśū wəniśśā wəniśśā- wəniśśə’ū wənōśê wənōśə’îm wəśā wəṯinnaśśê wəṯiśśā wəṯiśśenāh wəyiśśā’uhū yə·naś·śə·’ū·hū yənaśśə’ūhū yenasseUhu yin·nā·śê yin·nā·śê·’ū yin·nā·śə·’ū yin·nā·śū yin·naś·śə·’ū yinnaSe yinnāśê yinnāśê’ū yinnāśə’ū yinnaSeu yinnaśśə’ū yinnasseU yinnaSu yinnāśū yiś’ū yiś’ū- yiś·’ū yiś·’ū- yiś·śā yiś·śā- yiś·śā·’ă·ḵā yiś·śā·’ê·hū yiś·śā·’ê·nî yiś·śā·’en·nāh yiś·śā·’ū yiś·śā·’u·hū yiś·śā·’ū·nə·ḵā yiś·śā·’u·nū yiś·śā·’ūm yisSa yiśśā yiśśā- yiśśā’ăḵā yiśśā’êhū yiśśā’ênî yiśśā’ennāh yiśśā’ū yiśśā’uhū yiśśā’ūm yiśśā’ūnəḵā yiśśā’unū yissaaCha yissaEhu yissaEni yissaEnnah yisSau Yissauhu yissaUm yissaUnecha yissaUnu yisU yiṯ·naś·śā yitnasSa yiṯnaśśāInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts