Original Word: סֶלָה
Part of Speech: Verb
Transliteration: celah
Pronunciation: seh-lah
Phonetic Spelling: (seh'-law)
Definition: Selah
Meaning: suspension, pause

Selah

From calah; suspension (of music), i.e. Pause -- Selah.

see HEBREW calah

Word Origin
from salal
Definition
to lift up, exalt
NASB Translation
Selah (74).

סֶ֑לָה verb lift up (voices in ברוך לעולם), or exalt (׳לעולם י) (Imperative of סָלַל (compare Proverbs 4:8; Psalm 68:5; חִגָּיוֺן סלה Psalm 9:17, see ׳הִגּ), properly סֹ֑לָּה, סֶ֑לֶה possibly Qr = נֶצַה, Hexapla σελ but compare הֶ֑רָה Ew⁵⁵⁴ Kö^{ii. 1, 539}; ᵐ5 Symm Theod διάψαλμα, explanation Suidas μέλους ἐναλλαγή; Theodoret, Hippolytus μέλους μεταβολή (compare Hexapla Habakkuk 3:3 μεταβολὴ δια ψάλματος; Syriac, Hexapla Aq עוניתא in 5 Psalms, Field in Psalm 38:12); ᵐ5 adds διάψαλμα e.g. Psalm 2:2; Psalm 34:11; Psalm 94:15, after final editing of Hebrew Psalter; so Psalms of Solomon 17:31; 18:10 on same principles as in MT; used therefore with full knowledge that it indicated some kind of interruption or change in the regular rendering. סלה is used in שמונה עשרה after Benedictions 3, 18, and after other early Jewish prayers, shewing knowledge, approximately ; Aq gives αἐί (Theod. also Psalm 9:17); Sexta διαπαντός (except Psalm 20:4 εἰς τέλος); Quinta εἰς τοὺς αιὦνας Jerome semper, ᵑ7 usually לעלמא, לעלמין; but Psalm 39:6 לחיי עלמא, Psalm 44:9 לעלמי עלמין, Psalm 48:9 עד עלמי עלמין, Psalm 49:14 לעלמא דאתי; uniform tradition best explained by closing contents of the Benedictions, מהעולם ועד העולם. So Jerome classes sela with amen and salom; and Jacob of Edessa in BarHebr. Psalm 10:1 compare Christian Amen of the people after Gloria); — this interpretation agrees with usage: 71 t. in 39 Psalms, 3t. Habakkuk 3 (taken from Minor Psalter למנצח, see נצח); it occurs at end of Habakkuk 3:9; Hab 24:10; Hab 46:12 (omitted by ᵐ5), Hab 9:21 (ᵐ5 combines 9 and 10); elsewhere at close of strophe, Habakkuk 3:3; Habakkuk 3:5; Hab 4:3; Hab 4:5; Hab 7:6; Hab 9:17; Hab 24:6; Hab 32:4; Hab 32:5; Hab 32:7; Hab 39:6; Hab 39:12; Hab 46:4; Hab 46:8; Hab 47:5; Hab 48:9; Hab 49:13 (so read ᵑ0 Hab 49:14 by error) Hab 49:16; Hab 50:6; Hab 52:5; Hab 52:7; Hab 54:5; Hab 59:6; Hab 59:14; Hab 61:5; Hab 62:5; Hab 62:9; Hab 66:4; Hab 66:7; Hab 66:15; Hab 67:5; Hab 68:20; Hab 76:4; Hab 76:10; Hab 77:4; Hab 77:10; Hab 77:16; Hab 81:8; Hab 82:2; Hab 83:9; Hab 84:5; Hab 84:9; Hab 88:8; Hab 88:11; Hab 89:38; Hab 89:46; Hab 140:4; Hab 140:6; Hab 140:9; Hab 143:6; or where citations have been made, Hab 44:9; Hab 55:8; Hab 57:7; Hab 60:6; Hab 67:2; Hab 68:8; Hab 68:33; Hab 89:5; Habakkuk 3:3,9; or where extracts might be made for liturgical purposes, Psalm 20:4; Psalm 21:3; Psalm 55:20; Psalm 75:4; Psalm 85:3; Psalm 87:3; Psalm 87:6; Psalm 89:49; so Psalm 57:3 (ᵐ5 for ᵑ0 Psalm 57:4) Habakkuk 3:13. — Of Psalms with סֶלָה, 23 used in Elohistic Psalter, 28 in Director's Psalter, 39 in final editing of Psalter. These editors found it in earlier Psalters. Davidic Psalter uses 20 of them, so few in proportion that it is not characteristic of this Psalter; but Korahite 9 (out of 12), and Asaph 7 + Hab 80:8 [ᵐ5] (probably 8 out of 12); apparently it came into use in time of these editors. In Diretor's Psalter musical terms are added to 19 of the 28 it uses (and only to ten others, of which some could hardly use סלה); Psalms with סלה all (except 61, 81) name the kind of Psalm in title: 3מִכְתָּם, 7 מַשְׂכִּיל, 10 שִׁיר, 26 (27) others מִזְמוֺר, Habakkuk 3 תְּפִלָּה; ׳ס is especially frequent with שִׁיר and מַשְׂכִּיל, terms associated with musical rendering. It probably came into use in late Persian period in connection with Psalms used with musical accompaniment in public worship, to indicate place of benedictions. It was not added by later editors to other psalms; but was revived in first century B.C., and continued in use for some time (see Jacob^{ZAW xvi (1896), 129 f.} Br^{JBL 1809} EGBriggs^{AM. J. Semitic Lang. Oct. 1899, 1 ff.}).

Word Origin: The origin of the word סֶלָה is uncertain. It is traditionally understood to be a musical or liturgical term.

Corresponding Greek / Hebrew Entries: There is no direct Greek equivalent for סֶלָה in the Septuagint or the New Testament. However, the concept of pause or reflection can be seen in various Greek terms related to musical or liturgical practices, though none are directly linked to the Hebrew סֶלָה.

Usage: The word סֶלָה appears primarily in the Psalms and once in the book of Habakkuk. It is used 71 times in the Hebrew Bible, often at the end of a verse or stanza, suggesting a moment of pause or reflection.

Context: The term סֶלָה (Selah) is a unique and somewhat enigmatic word found in the Hebrew Bible, predominantly in the Psalms (e.g., Psalm 3:2, 4, 8; Psalm 9:16; Psalm 32:4, 5) and once in Habakkuk (Habakkuk 3:3, 9, 13). Its precise meaning has been the subject of much scholarly debate. Traditionally, it is thought to be a musical or liturgical notation, possibly indicating a pause in the singing or recitation of the psalm, allowing for contemplation or a musical interlude. This interpretation aligns with the structure of Hebrew poetry, where pauses and reflections are integral to the rhythm and understanding of the text. The use of סֶלָה may have served to emphasize the preceding words, inviting the listener or reader to ponder their significance deeply. Despite its uncertain origin, the consistent placement of סֶלָה within the biblical text underscores its importance in the liturgical and poetic traditions of ancient Israel.

סֶ֑לָה סֶ֥לָה סֶּֽלָה׃ סֶֽלָה׃ סלה סלה׃ se·lāh Selah selāhInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts