Lexical Summary Paras: Persians, Persia Original Word: פָרַס Strong's Exhaustive Concordance Persia, Persians (Aramaic) corresponding to Parac -- Persia, Persians. see HEBREW Parac NAS Exhaustive Concordance Word Origin(Aramaic) corresponding to Paras Definition a country in W. Asia which conquered Bab. NASB Translation Persia (2), Persians (4). Brown-Driver-Briggs מָּרַס proper name, of a territory and people Persia (as kingdom), Persians (see Biblical Hebrew id.); — ׳פ Daniel 6:9; Daniel 6:13; Daniel 6:16; מָּרָ֑ס Daniel 5:28; Ezra 4:24; Ezra 6:14. Topical Lexicon Entry: פָרַס (Strong's Hebrew 6540) — Persia, the PersiansOccurrences and Contexts Appears six times, always denoting the realm or people of Persia: Ezra 4:24; Ezra 6:14; Daniel 5:28; Daniel 6:8; Daniel 6:12; Daniel 6:15. In Ezra the word frames the post-exilic rebuilding narrative; in Daniel it underscores the succession of world empires and the immutability of Persian law. Historical Setting Persia rose under Cyrus the Great, who conquered Babylon in 539 B.C. Persian policy permitted exiles to return home and rebuild temples, directly affecting Judah’s restoration. Subsequent monarchs—Darius I and Artaxerxes I—feature in Ezra and Nehemiah as God’s providential instruments. The empire lasted until Alexander’s conquest in 331 B.C., a transition anticipated in Daniel’s prophecies. Persia in Ezra Ezra 4:24 notes the temporary halt of temple construction “until the second year of the reign of Darius king of Persia.” Ezra 6:14 records that the same imperial authority later enabled completion: “They finished building... according to the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes king of Persia.” Persia thus exemplifies God’s ability to turn political powers toward His redemptive ends. Persia in Daniel Daniel 5:28 marks the transfer of Babylon to “the Medes and Persians,” fulfilling divine judgment. Daniel 6:8, 12, 15 repeat the refrain “according to the law of the Medes and Persians, which cannot be revoked,” highlighting the apparent finality of human decrees—yet God overrides them by preserving Daniel in the lions’ den. Persia becomes both a symbol of earthly authority and a backdrop against which divine sovereignty is displayed. Theological Significance 1. Sovereignty of God: Persia’s ascent and Babylon’s fall confirm God’s control over nations (Daniel 2:21). Practical and Ministry Implications • Submission with Integrity: Daniel models faithful service under pagan governance. Inter-Testamental Echoes Persia remains the backdrop for Esther and influences the shaping of the Old Testament canon during the Second Temple period. Daniel 8:20’s vision of the ram with two horns explicitly identifies “the kings of Media and Persia,” confirming the predictive precision of biblical prophecy. Summary פָרַס designates more than a nation; it embodies a divinely guided epoch in which the Lord used a Gentile superpower to discipline, restore, and protect His covenant people. Persia’s appearance in Scripture magnifies God’s sovereignty, validates prophetic Scripture, and instructs believers on faithful living within the structures of worldly authority. Forms and Transliterations וּפָרַ֔ס וּפָרַ֖ס וּפָרָֽס׃ ופרס ופרס׃ פָּרָֽס׃ פרס׃ pā·rās paRas pārās ū·p̄ā·ras ū·p̄ā·rās ufaRas ūp̄āras ūp̄ārāsLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Ezra 4:24 HEB: דָּרְיָ֥וֶשׁ מֶֽלֶךְ־ פָּרָֽס׃ פ NAS: of Darius king of Persia. KJV: of Darius king of Persia. INT: of Darius king of Persia Ezra 6:14 Daniel 5:28 Daniel 6:8 Daniel 6:12 Daniel 6:15 6 Occurrences |