Original Word: רָבָה
Part of Speech: Verb
Transliteration: rabah
Pronunciation: rah-BAH
Phonetic Spelling: (raw-baw')
KJV: (bring in) abundance (X -antly), + archer (by mistake for H7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very
Word Origin: [a primitive root]

1. to increase (in whatever respect)

bring in abundance,

A primitive root; to increase (in whatever respect) -- (bring in) abundance (X -antly), + archer (by mistake for rabab), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.

see HEBREW rabab

I. [רָבָה]₂₂₅ verb be, or become, much, many, great (Late Hebrew id.; Assyrian rabû, be great, grow; Arabic Aramaic רְבָא; , , all grow, increase); —

Qal₅₉, Perfect3feminine singular רָֽבְתָה 1 Samuel 14:30; 2masculine singular וְרָבִ֫יתָ consecutive Deuteronomy 30:16; 3plural רָבוּ Ezra 9:6 +, etc.; Imperfect3masculine singular יִרְבֶּה Deuteronomy 8:13 +, jussive יִ֫רֶב Genesis 1:22 2Chronicles 24:27 Qr (< ורב Kt, see רֹב

1), וַיִּ֫רֶב Exodus 1:20 3feminine singular תִּרְבֶּה Deuteronomy 7:22; Daniel 12:4, וַתֵּ֫רֶב Genesis 43:34; 1 Kings 5:10; 3masculine plural יִרְבּוּ Deuteronomy 11:31 +, יִרְבּוּן Psalm 139:18, יִרְבְּיֻן Deuteronomy 8:13 etc.; Imperative masculine singular וּרְבֵה Genesis 35:11; Infinitive construct רְבוֺת Exodus 11:9 +; — Participle רֹבֶה see II. רבה; —

1 become many, numerous:

a. of people, Exodus 1:10,12 (J), Exodus 1:20 (E), Deuteronomy 6:3; Deuteronomy 8:1; Deuteronomy 30:16; Zechariah 10:8; 1 Chronicles 5:23 רָבוּ לְמָ֑עְלָה 1 Chronicles 23:17; especially + פרה be fruitful and multiply Jeremiah 3:16; Jeremiah 23:3 (figurative of flock), Genesis 47:27b (P), Exodus 1:7 (P), Psalm 107:38 also (of man and beast) Ezekiel 36:11; of children Job 27:14; צַדִּיקִים Proverbs 28:28, ׳בִּרְבוֺת צ Proverbs 29:2 (Toy רְדוֺת rule, "" מְשֹׁל ),רְשָׁעִים ׳בר Proverbs 29:16 (Toy id.).

b. of animals Deuteronomy 7:22 (+ עַל person), Deuteronomy 8:13; 1 Chronicles 5:9; + פרה Genesis 1:22; Genesis 8:17 (both P; compare Ezekiel 36:11 above).

c. of things Deuteronomy 8:13 (twice in verse); Ezekiel 31:5; Exodus 11:9 (P), Ecclesiastes 5:10; of sins Ezra 9:6 (+ לְמַ֫עְלָה), Proverbs 29:16; + מִן compare Psalm 16:4; Psalm 139:18; of days Genesis 38:12 (J), Deuteronomy 11:21; 1 Samuel 7:2; Proverbs 9:11, years of life Proverbs 4:10; of waters Genesis 7:17 (J), Genesis 7:18 (P).

2. a. be great: (I) of things Genesis 43:24 (J; + מִן compare), 1 Samuel 14:30; of way = be long Deuteronomy 19:6 and (מִן compare person) Deuteronomy 14:24 be too long for; of wisdom 1 Kings 5:10 (מִן compare). (2) of person, יִרְבֶּה אֱלֹהִים מֵאֱנוֺשׁ Job 33:12 i.e. is too great for (De and others); has loftier, nobler thoughts (Di Bu), but no "".

b. grow great (Aramaism): (I) of person, = grow up Ezekiel 16:7 ( + גָּדַל), Job 39:4. (2) of glory Psalm 49:17, knowledge Daniel 12:4. — 2Chronicles 24:27 see above

Pi:4., make large, increase; — Imperative masculine singularרַבֶּה צְבָאֲךָ Judges 9:29 enlarge thy host; Perfect2masculine singular רִבִּיתָ בִּמְחִירֵיהֶם Psalm 44:13 thou hast not made great with their price (set a high price; so Ew De Che and others); or increased (that is, thy wealth) by their price (Hup Bae); = bring up, rear (children) Lamentations 2:22 (+ טמּח), whelps Ezekiel 19:2 (in figurative).

Hiph`il₁₆₂ Perfect3masculine singular הִרְבָּה Hosea 8:11 +, suffix וְהִרְבְּךָֹ consecutive Deuteronomy 30:5; 2masculine singular הִרְבִּיתָ Isaiah 9:2 +, 1 singular הִרְבֵּיתִי Hosea 2:10 +, etc.; Imperfect יַרְבֶּה Hosea 12:2 +, וַ֫יֶּרֶב 2 Samuel 18:8; Lamentations 2:5 etc.; Imperative masculine singular הַרְבֵּה Ezekiel 24:10, הֶ֫רֶב Judges 20:38 + Psalm 51:4 Qr (הרבה Kt, Infinitive absolute), etc.; feminine singular הַרְבִּי Isaiah 23:16, masculine plural הַרְבּוּ Amos 4:4; Genesis 34:12; Infinitive absolute הַרְבֵּה Genesis 15:1 +, הַרְבָּה (Ba^{NB 90, 91}) Genesis 3:16; Genesis 16:10; Genesis 22:17; construct הַרְבּוֺת Deuteronomy 28:63 + (2 Samuel 14:11 Kt הרבית; Amos 4:9; Proverbs 25:27 see below); Participle מַרְבֶּה Exodus 16:17 +, construct מַרְבֵּה Leviticus 11:42, etc.; —

1 make much, or many:

a.

object person (or a people), multiply, increase Genesis 16:10; Genesis 17:20; Isaiah 9:2 +; Ezekiel 36:10 (+ עַל person), Ezekiel 36:11 (man and beast; + id.); Deuteronomy 30:5 (+ מִן compare person); + פרה Hiph`il Genesis 28:3; Genesis 48:4 (both P); הִרְבָּה כּוֺשֵׁל Jeremiah 46:16 = he made many stumble; = have many 1 Chronicles 7:4; 1 Chronicles 8:40; 1 Chronicles 23:11.

b.

object animals Deuteronomy 17:16 (twice in verse) (compare Ezekiel 36:11 above).

c.

object things Hosea 2:10; Hosea 8:11,14; Genesis 3:16 +; הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן Genesis 34:12; opposed to הִמְעִיט Leviticus 26:16; Numbers 26:54; Numbers 33:54; object words Ecclesiastes 10:14 (see Job 34:37 below

2), compare Isaiah 1:15; Job 40:27, הַרְבִּי שִׂיר Isaiah 23:16; object days Job 29:18 (like sand); = use many (medicines) Jeremiah 46:11; have many (feet) Leviticus 11:42; bring abundantly2Chronicles 31:5; yield abundantly Nehemiah 9:37; with ל of object Hosea 10:1 (ל 3a); object omitted Habakkuk 2:6; Proverbs 22:16, also (opposed to מעט [usually Hiph`il]) Exodus 16:17,18; Exodus 30:15; Numbers 35:8 (all P), Proverbs 13:11.

d. (1) followed by infinitive, make much to do, do much in respect of, = do much, abundantly; greatly, often, etc. (Dr^{181, 12}): הַרְבּוּ לִפְשֹׁעַ Amos 4:4 = transgress greatly, so Ezra 10:13, compare 2 Kings 21:6 2Chronicles 33:6; further, Isaiah 55:7; Exodus 36:5; 2Chronicles 36:14; Psalm 78:38, also 2 Samuel 14:11 (Kt מהרבית, Qr מֵהַרְבַּת, read probably מֵהַרְבוֺת Dr^reff. Ges^{§ 75} ff. Th Löhr); + מִן compare 2 Samuel 18:8; 1 Samuel 1:12 = pray a long time; Judges 20:38 strike out הֶרֶב as dittograph of הארב Be Bu GFM. (2) followed by finite verb (Dr^sm Ges^{§ 120g}), אַלֿ תַּרְבּוּ תְדַבְּרוּ 1 Samuel 2:3 i.e. talk not so much; compare Psalm 51:4.

e the Infinitive absolute (Ol^{§ 191 b} Kö^{ii. 1, 555} Ges^{§ 75} ff.) is used: (1) הַרְבָּה אַרְבֶּה I will greatly increase Genesis 3:16; Genesis 16:10; Genesis 22:17 (all J; Ges^{§ 113n}); (2) וְהַרְבֵּה carrying on infinitive construct Ezekiel 21:20; -3הַרְבֵּה as adverb (c. verbs and [Ecclesiastes 7:16] adjective ), greatly, exceedingly, etc., especially מְאֹד ׳ה Genesis 41:49 (E), 1 Samuel 26:21; 2 Samuel 12:30 #NAME? 2 Samuel 20:2, Joshua 13:1 (D), 2 Kings 21:16; Nehemiah 2:2; perhaps also 1 Kings 5:9. 1 Kings 10:10 (both with נָתַן), 1 Kings 10:11 (with הֵבִיא), Jeremiah 40:12 (with אָסַף), 2 Chron 14:12 (with נָשָׂא); הַרְבֵּה alone 2 Kings 10:8 (opposed to מְעָ֑ט), Nehemiah 3:33; Ecclesiastes 1:16; Ecclesiastes 5:19; Ecclesiastes 7:16,17; Psalm 51:4 Kt (Qr הֶרֶב Imperative); (4) as adjective attributive (Kö^{Synt.:§ 318 e} ), מְאֹד ׳ח Deuteronomy 3:5; Joshua 22:8 (D; "" רַבמְֿאֹד ), 2 Samuel 8:8 (רַבָּה מְאֹד in "" 1 Chronicles 18:18), 1 Chronicles 12:2; Isaiah 30:33; 2Chronicles 32:27; so הַרְבֵּה alone Nehemiah 4:4; Nehemiah 4:13 (+ רְחָבָה), Ezra 10:1 (preceding n., compare 1. רַב), Ecclesiastes 2:7; Ecclesiastes 5:6; Ecclesiastes 5:16 (reading כעס as n., Ew De Hi-Now and others), Ecclesiastes 6:11; Ecclesiastes 9:18; Ecclesiastes 11:8a Ecclesiastes 12:9,12 (twice in verse),הַרְבּוֺת alone Proverbs 25:27 (Toy reads הַרְבֵּה); חִרְבֵּה מְאֹד as predicate Genesis 15:1 (J; Samaritan אַרְבֶּה), Ecclesiastes 11:8b Psalm 130:7 (adverb Bae); (5) הַרְבֵּה as concrete noun (Kö^{Synt.:§ 318 a}) 2 Samuel 14 Jeremiah 42:2 (בֶּה- van d. H.), with מִן compare, 2 Chronicles 25:9; Jonah 4:11; as object (or adverb), opposed to מְעַט Haggai 1:6,9; Ecclesiastes 5:11; late in adverb phrase (לְהַרְבֵּה (מְאֹדׅ) Nehemiah 5:18; 2Chronicles 11:12; 16:8; הַרְבּוֺת as noun Amos 4:9 (read probably הֶחֱרַבְתַּי We Now).

2 make great, object person 2 Samuel 22:36 = Psalm 18:36; enlarge border 1 Chronicles 4:10; perhaps also Job 34:37 make words great, presumptuous, against God (לְאֵל; so Buhl^Lex; most make many words, 1c).

II. [רָבָה] verb shoot (compare II. רָבַב, I. רָמָה); — only

Qal Participle רֹבֶה קַשָּׁ֑ת Genesis 21:20 < רֹבֵה קָ֑שֶׁת, Kn Di and others, but read probably ׳דֹמֵה ק Ol Ball, one shooting the bow.

רַבָּה, רִבּוֺ(אׅ, רַבִּית, רְבִיבִים, see רבב.

Root Idea and Scope of Usage

רָבָה threads through roughly 230 Old Testament verses, describing the growth or enlargement of people, animals, produce, wealth, wisdom, joy, sin, and even divine wrath. The verb embraces both transitive and intransitive senses, portraying either God’s active multiplication or the observable increase itself. Because the subject matter ranges from the very first blessing of creation to the closing hopes of the prophets, רָבָה is a vital key to understanding how Scripture presents blessing, prosperity, and also the tragic spread of wickedness.

Creation Mandate and Early History

Genesis introduces רָבָה as a divinely ordained principle of life:
• Genesis 1:22 – “God blessed them and said, ‘Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.’”
• Genesis 1:28; 9:1; 9:7 – Humanity receives the same charge after both creation and the Flood, framing multiplication as covenantal stewardship of the earth.

Even the increase of wickedness (Genesis 6:1, 5) is stated with the same verb, underscoring that multiplication, apart from obedience, can magnify corruption as well as blessing.

Patriarchal Covenant Promises

רָבָה becomes central to the Abrahamic covenant:
• Genesis 17:2 – “I will make My covenant between Me and you, and I will multiply you exceedingly.”
• Genesis 22:17; 26:4; 35:11; 48:4 – Descendants, land, and influence are all promised in terms of ‘multiplying.’ The verb binds the patriarchs’ faith to a future nation so numerous it defies human calculation (“like the stars of the sky and the sand on the seashore”).

Israel’s National Expansion

Exodus 1:7 portrays the fulfillment—and threat—of the covenant promise in Egypt: “But the Israelites were fruitful and increased greatly, multiplied, and became exceedingly mighty, so that the land was filled with them.” Pharaoh’s oppression (Exodus 1:12) ironically causes the people “to multiply even more.” Moses later recalls it as evidence of Yahweh’s faithfulness (Deuteronomy 1:10; 10:22).

Covenant Blessings and Curses

Leviticus 26:9 – “I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you.”

Deuteronomy 7:13; 8:1; 30:5 highlight harmonious obedience leading to increased offspring, herds, produce, and silver. Conversely, disobedience is said to “multiply” plagues (Deuteronomy 28:59) and exile (Jeremiah 15:8). Thus רָבָה operates within covenant sanctions: blessing enlarges righteousness; rebellion enlarges judgment.

Agricultural and Material Increase

The verb frequently refers to livestock (Genesis 30:30), crops (Deuteronomy 8:13), and wealth (Proverbs 15:16). Psalm 107:38 celebrates divine providence: “He blesses them, and they multiply greatly; He does not let their herds diminish.” Economic ethics appear in Proverbs 11:24 and Ezekiel 22:12, where dishonest gain “multiplies” injustice.

Wisdom Literature and Moral Dimensions

Proverbs uses רָבָה for both virtue and vice:
• Proverbs 29:2 – “When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.” (flourish = רָבָה)
• Ecclesiastes 5:10 warns that increased goods multiply consumers, questioning materialism. The verb exposes the emptiness of mere quantitative growth apart from godliness.

Prophetic Announcements: Hope and Judgment

Positive: Isaiah foresees messianic expansion – “You have multiplied the nation and increased its joy” (Isaiah 9:3). Jeremiah 30:19; 33:22 promise an innumerable offspring and priesthood.

Negative: Jeremiah 5:6; 12:1, and Ezekiel 16:25 lament the multiplication of sins. Hosea 4:7 grimly notes, “The more they multiplied, the more they sinned against Me.”

Liturgical and Worship Contexts

Psalms employ רָבָה to celebrate God’s creative abundance (Psalm 104:24) and His patience when sin abounds (Psalm 65:3). The verb becomes a call to trust that the Lord alone can “increase” (Psalm 115:14).

Eschatological and Messianic Horizon

The prophetic hope of a restored, ever-increasing kingdom culminates in Ezekiel 36:10–11, where ruined cities will be filled with people “like the flocks for sacrifices,” and in Zechariah 10:8 where God whistles and “they will multiply as they were before.” These anticipations prepare the theological soil for New Testament descriptions of the church “increasing” and “multiplying” (Acts 6:7; 9:31), echoing the same divine principle embodied in רָבָה.

Practical Ministry Implications

1. Expectation of Fruitfulness: Faithful ministry trusts God to give true growth (Psalm 127:1), avoiding reliance on mere numerical strategies.
2. Stewardship of Increase: Material or numerical blessing must be surrendered back to God’s purposes (Deuteronomy 8:13–18).
3. Guarding Against the Multiplication of Sin: Leaders are exhorted to address small transgressions before they “abound” (Joshua 7; Proverbs 28:13).
4. Prayer for Multiplication: Intercession follows biblical precedent—praying both for the multiplication of disciples (Isaiah 60:22) and for love to “increase and abound” (1 Thessalonians 3:12).

רָבָה therefore stands as a divine barometer: it signals covenant fidelity when increase is guided by God’s Word and exposes covenant infidelity when abundance turns to self-sufficiency or wickedness. Through it, Scripture weaves a unified witness that genuine growth—whether of families, nations, or churches—is a gift to be received with gratitude and governed by obedience.

אַרְבֶּ֖ה אַרְבֶּ֗ה אַרְבֶּ֤ה אַרְבֶּ֥ה אַרְבֶּה֙ ארבה בִּרְב֣וֹת בִּרְבוֹת֙ ברבות הֲיַרְבֶּ֣ה הִרְבְּתָ֔ה הִרְבִּ֔יתָ הִרְבִּ֣יתָ הִרְבִּ֥ינוּ הִרְבֵּ֑יתִי הִרְבֵּ֥יתִי הִרְבֵּית֙ הִרְבֵּיתֶ֥ם הִרְבָּ֖ה הִרְבָּ֗ה הִרְבָּ֣ה הִרְבָּ֥ה הִרְבָּה֙ הִרְבּ֖וּ הִרְבּ֣וּ הִרְבּ֤וּ הִרְבּ֥וּ הִרְבֵּ֣ית הֶ֕רֶב הֶ֭רֶב הַמַּרְבֶּ֔ה הַמַּרְבֶּ֖ה הַמַּרְבֶּ֣ה הַרְבִּי־ הַרְבֵּ֑ה הַרְבֵּ֔ה הַרְבֵּ֖ה הַרְבֵּ֛ה הַרְבֵּ֜ה הַרְבֵּ֞ה הַרְבֵּ֣ה הַרְבֵּ֤ה הַרְבֵּ֥ה הַרְבֵּֽה־ הַרְבֵּֽה׃ הַרְבֵּה֙ הַרְבֵּה֩ הַרְבֵּה־ הַרְבָּ֤ה הַרְבָּ֥ה הַרְבּ֣וֹת הַרְבּ֣וּ הַרְבּ֨וֹת הַרְבּ֨וּ הירבה המרבה הרב הרבה הרבה־ הרבה׃ הרבו הרבות הרבי־ הרבינו הרבית הרביתי הרביתם הרבתה וְ֭הִרְבָּה וְאַרְבֵּֽהוּ׃ וְאַרְבֶּ֥ה וְהִרְבְּךָ֖ וְהִרְבִּ֤יתָ וְהִרְבִּיתִ֔ךָ וְהִרְבִּתִים֙ וְהִרְבֵּיתִ֖י וְהִרְבֵּיתִ֣י וְהִרְבֵּיתִ֤י וְהִרְבֵּיתִ֥י וְהִרְבֵּיתִ֧י וְהִרְבֵּיתִי֙ וְהִרְבֶּ֑ךָ וְהִרְבֶּ֔ךָ וְהִרְבָּ֖ה וְהַרְבֵּ֖ה וְהַרְבֵּה֙ וְהַרְבָּ֨ה וְיִרְבּ֥וּ וְיֶ֖רֶב וְיַרְבֶּ֑ךָ וְרִבִּ֖יתִי וְרָב֖וּ וְרָב֣וּ וְרָבִ֔יתָ וְרָבֽוּ׃ וְתִרְבֶּ֥ה וְתֶ֣רֶב וְתַרְבִּי־ וַיִּ֧רֶב וַיִּרְבּ֖וּ וַיִּרְבּ֣וּ וַיִּרְבּ֥וּ וַיִּרְבּוּ֙ וַיֶּ֙רֶב֙ וַיֶּ֤רֶב וַתִּרְבִּי֙ וַתִּרְבֶּ֨ינָה וַתֵּ֙רֶב֙ וַתֵּ֜רֶב וַתַּרְבִּ֖י וַתַּרְבִּ֤י וַתַּרְבִּ֥י וַתַּרְבִּ֧י וַתַּרְבֶּ֖ה וָאַרְבֶּה֙ וּלְהַרְבּ֣וֹת וּמַרְבִּ֤ים וּרְב֑וּ וּרְב֖וּ וּרְב֗וּ וּרְב֛וּ וּרְבִיתֶ֗ם וּרְבֵ֔ה וּרְבוּ־ וארבה וארבהו׃ והרבה והרבית והרביתי והרביתך והרבך והרבתים וירב וירבו וירבך ולהרבות ומרבים ורבה ורבו ורבו־ ורבו׃ ורבית ורביתי ורביתם ותרב ותרבה ותרבי ותרבי־ ותרבינה יִ֝רְבֶּה יִ֥רֶב יִרְבְּיֻ֔ן יִרְבֶּ֖ה יִרְבֶּ֗ה יִרְבֶּ֥ה יִרְבֶּ֨ה יִרְבֶּֽה׃ יִרְבֶּה־ יִרְבּ֑וּן יִרְבּ֣וּ יִרְבּ֤וּ יִרְבּ֥וּ יַרְבֶּ֑ה יַרְבֶּ֗ה יַרְבֶּ֣ה יַרְבֶּ֥ה יַרְבֶּֽה׃ יַרְבֶּה־ ירב ירבה ירבה־ ירבה׃ ירבו ירבון ירבין כְּרֻבָּ֖ם כרבם לְהַרְבֵּ֑ה לְהַרְבֵּ֣ה לְהַרְבּ֣וֹת לְהַרְבּ֥וֹת להרבה להרבות מֵֽהַרְבֵּ֔ה מֵהַרְבַּ֞ת מַרְבִּ֞ים מַרְבִּ֣ים מַרְבִּ֥ים מַרְבֵּ֣ה מַרְבֶּ֣ה מַרְבָּ֗ה מהרבה מהרבת מרבה מרבים רְב֥וֹת רִ֝בִּ֗יתָ רִבְּתָ֥ה רַבֶּ֥ה רַבּ֖וּ רַבּ֣וּ רַבּ֤וּ רָ֑בּוּ רָב֖וּ רָב֥וּ רָבְתָ֥ה רָבֽוּ׃ רָבוּ֙ רֹבֶ֥ה רבה רבו רבו׃ רבות רבית רבתה תִּרְבֶּ֥ה תִּרְבּ֖וּן תִרְבּוּ֩ תֶּ֤רֶב ׀ תַּרְבֵּֽנִי׃ תַּרְבֶּה֙ תַּרְבּ֔וּ תַּרְבּ֤וּ תַרְבֵּֽנִי׃ תַרְבֶּה־ תַרְבּ֥וּ תרב תרבה תרבה־ תרבו תרבון תרבני׃ ’ar·beh ’arbeh arBeh bir·ḇō·wṯ birḇōwṯ birVot hă·yar·beh ham·mar·beh hammarbeh har·bāh har·bêh har·bêh- har·bî- har·bō·wṯ har·bū harBah harbāh harBeh harbêh harbêh- harbi harbî- harBot harbōwṯ harBu harbū hayarBeh hăyarbeh he·reḇ hereḇ Herev hir·bāh hir·bə·ṯāh hir·bê·ṯem hir·bê·ṯî hir·bêṯ hir·bî·nū hir·bî·ṯā hir·bū hirBah hirbāh hirBeit hirbeiTem hirBeiti hirbêṯ hirbeTah hirbəṯāh hirbêṯem hirbêṯî hirBinu hirbînū hirBita hirbîṯā hirBu hirbū kə·rub·bām kerubBam kərubbām lə·har·bêh lə·har·bō·wṯ leharBeh ləharbêh leharBot ləharbōwṯ mar·bāh mar·beh mar·bêh mar·bîm marBah marbāh marbeh marbêh marBim marbîm mê·har·baṯ mê·har·bêh meharBat mêharbaṯ meharBeh mêharbêh rā·ḇə·ṯāh rā·ḇū rab·beh rab·bū rāb·bū rabbeh rabBu rabbū rābbū rāḇəṯāh rāḇū raveTah raVu rə·ḇō·wṯ rəḇōwṯ reVot rib·bə·ṯāh rib·bî·ṯā ribbeTah ribbəṯāh ribBita ribbîṯā rō·ḇeh rōḇeh roVeh tar·bê·nî ṯar·bê·nî tar·beh ṯar·beh- tar·bū ṯar·bū tarbeh ṯarbeh- tarBeni tarbênî ṯarbênî tarBu tarbū ṯarbū te·reḇ tereḇ Terev tir·beh ṯir·bū tir·būn tirbeh tirBu ṯirbū tirBun tirbūn ū·lə·har·bō·wṯ ū·mar·bîm ū·rə·ḇêh ū·rə·ḇî·ṯem ū·rə·ḇū ū·rə·ḇū- uleharBot ūləharbōwṯ umarBim ūmarbîm ūrəḇêh ūrəḇîṯem ūrəḇū ūrəḇū- ureVeh ureviTem ureVu vaarBeh vaiYerev vaiyirBu vaiYirev vattarBeh vattarBi vatTerev vattirBeinah vattirBi vearBeh vearBehu veharBah veharBeh vehirBah vehirBecha vehirbeiTi vehirBita vehirbiTicha vehirbiTim veraVita veraVu veribBiti vetarbi veTerev vetirBeh veyarBecha veYerev veyirBu wā’arbeh wā·’ar·beh wat·tar·beh wat·tar·bî wat·tê·reḇ wat·tir·be·nāh wat·tir·bî wattarbeh wattarbî wattêreḇ wattirbenāh wattirbî way·ye·reḇ way·yi·reḇ way·yir·bū wayyereḇ wayyirbū wayyireḇ wə’arbeh wə’arbêhū wə·’ar·bê·hū wə·’ar·beh wə·har·bāh wə·har·bêh wə·hir·bāh wə·hir·be·ḵā wə·hir·bə·ḵā wə·hir·bê·ṯî wə·hir·bî·ṯā wə·hir·bî·ṯi·ḵā wə·hir·bi·ṯîm wə·rā·ḇî·ṯā wə·rā·ḇū wə·rib·bî·ṯî wə·ṯar·bî- wə·ṯe·reḇ wə·ṯir·beh wə·yar·be·ḵā wə·ye·reḇ wə·yir·bū wəharbāh wəharbêh wəhirbāh wəhirbeḵā wəhirbəḵā wəhirbêṯî wəhirbîṯā wəhirbîṯiḵā wəhirbiṯîm wərāḇîṯā wərāḇū wəribbîṯî wəṯarbî- wəṯereḇ wəṯirbeh wəyarbeḵā wəyereḇ wəyirbū yar·beh yar·beh- yarbeh yarbeh- yi·reḇ yir·bə·yun yir·beh yir·beh- yir·bū yir·būn yirbeh yirbeh- yirbeYun yirbəyun yirBu yirbū yirBun yirbūn yireḇ YirevInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts