Original Word: רַחִיק
Part of Speech: Adjective
Transliteration: rachiyq
Pronunciation: reh-kheek'
Phonetic Spelling: (rakh-eek')
NASB: keep away
Word Origin: [(Aramaic) corresponding to H7350 (רָחוֹק רָחוֹק - far)]

1. far

far

(Aramaic) corresponding to rachowq -- far.

see HEBREW rachowq

Word Origin
(Aramaic) corresponding to rachoq
Definition
far
NASB Translation
keep away (1).

[רְחִיק] adjective far; — plural absolute רְחִיקִין הֲווֺ מִןתַּֿמָּה Ezra 6:6, i.e. keep aloof.

רֵיחַ see רוח.

Biblical Occurrence

Ezra 6:6 contains the sole canonical use of רַחִיק. In King Darius’ rescript, Persian officials governing the Trans-Euphrates are commanded to “stay away from that place” (Berean Standard Bible). The term functions as an imperative deterrent: the civil authorities must not impede the rebuilding of the second temple.

Historical Setting

The edict arises in 520–516 BC during the reign of Darius I. Persian policy generally allowed subject peoples limited autonomy; nevertheless, regional governors could obstruct projects that threatened their control. Zerubbabel and Jeshua were leading a fragile post-exilic community with scant resources. The word רַחִיק signals a decisive shift: political opposition must cease, and the temple work may proceed under imperial sanction. By divine providence, a pagan monarch becomes an instrument for covenant restoration (compare Isaiah 45:1-4).

Theological Significance

1. Sovereignty of God: The decree illustrates that “The king’s heart is a watercourse in the hand of the LORD; He directs it wherever He pleases” (Proverbs 21:1).
2. Sanctity of Worship: The command to keep “far” elevates the temple site as holy ground, insulated from secular interference (Exodus 3:5; Psalm 99:9).
3. Protection of Covenant People: The post-exilic community is vulnerable, yet God fences His people—even through Gentile edicts—to fulfill His redemptive purposes (Zechariah 2:5).

Ministry Application

• Civil authorities, though ordained by God (Romans 13:1-4), must not obstruct gospel witness or corporate worship. Pray for governing powers to “be far” from hindering kingdom work.
• Leaders should recognize moments when opposition turns to opportunity; like the exiles, seize seasons of favor to advance ministry initiatives.
• Congregational intercession can shape political climates, echoing Ezra’s petitions that preceded Darius’ decree (Ezra 5:1-2).

Cross-References on Divine Restraint of Opposition

Nehemiah 6:15-16 – Enemies lose confidence when God prospers the work.

Acts 18:9-10 – The Lord promises Paul that no harm will come, enabling continued preaching.

Revelation 3:8 – Christ opens doors no one can shut.

Christological Connection

Just as Darius commands adversaries to remain “far,” the Father ensures that nothing hinders the mission of His Son (John 7:30; 8:20). The once-for-all temple—Jesus’ own body (John 2:19-21)—would not be thwarted until His appointed hour, and His resurrection confirms the ultimate removal of every obstacle between God and humanity (Hebrews 10:19-22).

Pastoral Reflection

The lone appearance of רַחִיק reminds us that a single Spirit-breathed word can pivot redemptive history. Whether facing bureaucratic red tape, cultural hostility, or personal discouragement, believers rest in the God who commands opposition to stand aside and makes room for His purposes to flourish.

רַחִיקִ֥ין רחיקין ra·ḥî·qîn rachiKin raḥîqînInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts