7792. shur
Lexical Summary
shur: walls

Original Word: שׁוּר
Part of Speech: Noun Masculine
Transliteration: shuwr
Pronunciation: shoor
Phonetic Spelling: (shoor)
NASB: walls
Word Origin: [(Aramaic) corresponding to H7791 (שׁוּר - wall)]

1. wall

Strong's Exhaustive Concordance
wall

(Aramaic) corresponding to shuwr -- wall.

see HEBREW shuwr

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to shur
Definition
a wall
NASB Translation
walls (3).

Topical Lexicon
Occurrences and Narrative Setting

Strong’s Hebrew 7792 appears only in Ezra 4:12, 4:13, and 4:16, each time in the plural to describe the “walls” of Jerusalem that the returnees from exile were rebuilding. The verses form part of the hostile letter that regional officials sent to King Artaxerxes, seeking to halt the restoration work. They accuse the Jews of reconstructing “that rebellious and wicked city” and declare, “They are finishing the walls and repairing the foundations” (Ezra 4:12). Thus, שׁוּר first comes into the biblical record within an atmosphere of political tension, emphasizing how crucial defensive architecture was to the identity and viability of Jerusalem after the exile.

Historical Significance

1. Defensive Function. In the ancient Near East city walls were not only military structures but also symbols of sovereignty. Once Jerusalem’s walls were breached by Nebuchadnezzar (2 Kings 25:10), the city became defenseless, and Judah’s national life collapsed. The rebuilding signaled the re-emergence of a distinct people under God’s covenant.
2. Legal Recognition. Persian policy often permitted subject peoples to revive local worship but limited fortification rights. By identifying the rebuilding of the walls (שׁוּר) as a potential threat to imperial revenue (Ezra 4:13), the opponents exploit the political sensitivity surrounding fortified cities in the empire.
3. Chronological Marker. The complaint recorded in Ezra 4 precedes the successful efforts of Nehemiah decades later. This terminological detail helps trace the phased progress of restoration—foundation work under Zerubbabel, halted fortifications under Artaxerxes, then final completion under Nehemiah.

Theological Themes

1. Restoration and Covenant Faithfulness. The Lord had promised, “I will restore you to the place from which I sent you into exile” (Jeremiah 29:14). The appearance of שׁוּר in Ezra underscores fulfillment: physical walls become visible evidence of God’s redemptive plan.
2. Opposition to God’s Work. Every mention of שׁוּר in Ezra 4 is spoken by adversaries. Their resistance prefigures the perpetual conflict between the kingdom of darkness and the purposes of God (Acts 14:22). Yet their opposition is ultimately overruled when Nehemiah completes the wall in fifty-two days (Nehemiah 6:15).
3. Security in the Lord. While human walls provide temporal safety, Scripture repeatedly points to the Lord Himself as the ultimate fortress (Psalm 18:2). The temporary halt in Ezra 4 reminds readers not to trust masonry alone but to rest in divine protection.

Prophetic and Eschatological Echoes

Isaiah had envisioned a day when Jerusalem would call her walls “Salvation” (Isaiah 60:18). The final biblical picture of the New Jerusalem features “a great, high wall” with foundations adorned with precious stones (Revelation 21:12-19). שׁוּר, therefore, becomes an early token of the perfected security and holiness that will characterize God’s eternal city.

Ministry Reflections

• Discernment in Opposition. Faithful service often provokes external resistance. Ezra 4 encourages believers to recognize spiritual warfare without capitulation.
• Unity in Building. Later, Nehemiah mobilizes families to labor side by side on distinct sections (Nehemiah 3). Modern ministry flourishes when every member embraces a portion of the work.
• Prayer and Planning. Before Nehemiah lays a stone he spends nights in prayerful assessment (Nehemiah 2:12-18). Effective leadership still joins intercession with strategic action.

Christological Perspective

Jesus Christ, the Cornerstone rejected by men yet chosen of God (1 Peter 2:6-7), secures a far greater refuge than any earthly wall. He “has become for us wisdom from God—our righteousness, holiness, and redemption” (1 Corinthians 1:30). Physical walls fall, but those who abide in Him possess an unshakable fortress (Hebrews 12:28).

Key References

Ezra 4:12; Ezra 4:13; Ezra 4:16; Nehemiah 3:1-32; Nehemiah 6:15; Psalm 18:2; Isaiah 60:18; 1 Peter 2:6-7; Revelation 21:12-19

Forms and Transliterations
וְשׁוּרַיָּ֖ה וְשׁוּרַיָּ֣א ושוריא ושוריה veshuraiYa veshuraiYah wə·šū·ray·yā wə·šū·ray·yāh wəšūrayyā wəšūrayyāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 4:12
HEB: [וְשׁוּרַיָּ כ] (וְשׁוּרַיָּ֣א ק) [אֶשְׁכְלִלוּ
NAS: and are finishing the walls and repairing
KJV: and have set up the walls [thereof], and joined
INT: and evil are rebuilding wall complete the foundations

Ezra 4:13
HEB: דָךְ֙ תִּתְבְּנֵ֔א וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן מִנְדָּֽה־
NAS: is rebuilt and the walls are finished,
KJV: be builded, and the walls set up
INT: this is rebuilt and the walls are finished tribute

Ezra 4:16
HEB: דָךְ֙ תִּתְבְּנֵ֔א וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן לָקֳבֵ֣ל
NAS: is rebuilt and the walls finished,
KJV: be builded [again], and the walls thereof set up,
INT: this is rebuilt and the walls finished A result

3 Occurrences

Strong's Hebrew 7792
3 Occurrences


wə·šū·ray·yā — 1 Occ.
wə·šū·ray·yāh — 2 Occ.

7791
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