7969. shalosh
Lexical Summary
shalosh: Three

Original Word: שָׁלוֹשׁ
Part of Speech: Noun
Transliteration: shalowsh
Pronunciation: shah-LOHSH
Phonetic Spelling: (shaw-loshe')
KJV: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice
NASB: three, third, three things, thirty, three-year-old
Word Origin: [a primitive number]

1. three
2. occasionally (ordinal) third, or (multipl.) thrice

Strong's Exhaustive Concordance
fork, oftentimes, third, thirteen three, thrice

Or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) Thrice -- + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare shaliysh.

see HEBREW shaliysh

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a three, triad
NASB Translation
1,335* (1), 1,365* (1), 123* (2), 13* (1), 153,600* (1), 2,300* (1), 2,322* (1), 22,273* (1), 223* (2), 23,000* (1), 273* (1), 3,000* (11), 3,023* (2), 3,200* (1), 3,300* (2), 3,600* (2), 3,630* (1), 3,700* (1), 3,930* (1), 300* (11), 300,000* (4), 307,500* (1), 320* (2), 323* (2), 324* (1), 328* (1), 337,500* (2), 345* (2), 372* (2), 392* (2), 42,360* (2), 43,730* (1), 53,400* (3), 59,300* (2), 603,550* (2), 623* (1), 64,300* (1), 7,337* (2), 743* (2), 973* (2), forks* (1), oftentimes* (1), third (11), thirteen* (12), thirteenth* (11), thirty (2), thirty-three* (7), three (267), three things (6), three-pronged* (1), three-tenths* (8), three-year-old (1), twenty-third* (7), twenty-three* (6).

Brown-Driver-Briggs
שָׁלשׁ, שָׁלוֺשׁ, שְׁלשָׁה430

noun masculine and feminine a three, triad (Late Hebrew id.; שלש SI2; שלשן30MI2; Phoenician שלש; Assyrian šalaštu, šalatu; Sabean שלתֿ HomChr 47, 124, but also תֿלתֿ, etc., Id.47, A. u. A. ii. 175 SabDenkmNo. 31, 8; Arabic , ; Ethiopic Aramaic תְּלָתָא, ; Nabataean תלת Lzb377; Palmyrene תלת (in תלת מאה) ReckendZMg xiii (1888), 408; see also Köii. 1. 208); — masculine שָׁלשׁ וֺשׁ- rare, chiefly late), with

noun feminine Amos 4:8 90t., also construct שְׁלשׁ Genesis 18:6 65t. (but Genesis 38:24 read perhaps שְׁלשֶׁת Samaritan, compare Di and others), שְׁלָשֿׁ Exodus 21:11; feminine שְׁלשָׁה (וֺשָׁה- rare, chiefly late), with

noun masculine Genesis 6:10 149t., also construct שְׁלשֶׁת Amos 4:4 92t. (3 1013are additional; on rare exceptions to rule of Gender compare Ges§ 97c), suffix שְׁלָשְׁתְּכֶם Numbers 12:4, שְׁלָשְׁתָּם Numbers 12:4; Ezekiel 40:10; Ezekiel 41:16; — three (Hexateuch chiefly P):

1 no other number:

a. before plural noun, שָׁלשׁ51t., e.g. אַמוֺת ׳שׁ Exodus 27:1 +, בָּאַמָּה ׳שׁ 1 Kings 7:27, שְׁלשָׁה90t., e.g. Genesis 18:2 + (so always שְׁלשׁ, שְׁלשֶׁת; read מִשְׁלשֶׁת Genesis 38:24 Sam Di; = ׳מִשְּׁ, from מִןֿ); after noun (late: on 1 Samuel 1:24 see [שִׁלֵּשׁ) 1 Chronicles 25:5 17t.; noun omitted 1 Samuel 17:4; 2 Samuel 24:12 42t.

b. = ordinal יָמִים ׳לִשׁ Exodus 19:5 on third day; ׳הַיּוֺם שׁ הַיָּמִים 1 Samuel 9:20, ׳הַיּוֺם הַשּׁ 1 Samuel 30:13, both = three days ago; especially לְ ׳בִּשְׁנַת שׁ 1 Kings 15:28 7t. (Ges§ 134o).

2 13, with

noun feminine: שְׁלשׁ עֶשְׂרֵהשָׁנַה Genesis 17:25; 1 Kings 7:1 #NAME? Genesis 14:4 ( שְׁלשֿׁ), Jeremiah 1:2; Jeremiah 25:3; before ערים Joshua 21:19; after, Joshua 19:16 3t., before עִיר Joshua 21:33; 1 Chronicles 6:43, אַמּוֺת Ezekiel 40:11; with

noun masculine שְׁלשָׁה עָשָׂר before מָּרִים Numbers 29:14; after, Numbers 29:13; ordinal before יוֺם Esther 3:12; Esther 9:1; after, Esther 9:17; יוֺם omitted Esther 3:13; Esther 8:12; Esther 9:18; גוֺרָל omitted 1 Chronicles 24:13; 1 Chronicles 25:20; 1 Chronicles 26:11.

3300= שְׁלשׁ מֵאוֺת Genesis 5:22 59t. (1 Chronicles 11:11 perhaps intentional change [HPSSm] from שְׁמֹנֶה "" 2 Samuel 23:8 which certainly original, Vrss Th We Dr and modern); 3000 = שְׁלשֶׁת אֲלָפִים Exodus 32:28 28t.

4 c. tens, ׳שׁ following Numbers 1:43 11t., precedes Leviticus 12:4 17t., + (as ordinal) 3 20 Jeremiah 52:30 3t.; 20 32Ki Jeremiah 12:7 2t.

5 as round, or conventional, number: 2 (or) 3, Amos 4:8; Deuteronomy 17:6; Joshua 7:3; 2 Kings 9:32; Isaiah 17:6; 3(and) 4, Proverbs 30:15,18,21,29; three days' journey Exodus 3:18; Exodus 5:3; Exodus 8:23, etc.

Topical Lexicon
Three as a Sign of Divine Completeness

From the opening pages of Scripture, “three” functions as a numeric shorthand for fullness and stability. The created order is first said to be “good” for the third time on the third day (Genesis 1:9-13). The seraphic cry “Holy, holy, holy” (Isaiah 6:3) magnifies divine perfection through triple repetition, and Jeremiah’s temple saying repeats the phrase “the temple of the LORD” three times to expose false assurance (Jeremiah 7:4). Throughout Israel’s worship and narrative history, a triadic structure signals that a matter is settled and complete.

Patriarchal and Familial Triads

• Noah’s three sons—Shem, Ham, and Japheth—carry the seed of post-flood humanity (Genesis 6:10).
• Abraham, Isaac, and Jacob form a covenant triad frequently invoked in later revelation (Exodus 3:15).
• In Genesis 15:9 the covenant animals are each “three years old,” anticipating a finished covenant act.

Such triads anchor Israel’s collective memory and underscore God’s unfolding promise through successive generations.

Covenant and Cultic Regulations

• Three primary pilgrimage feasts regulate Israel’s calendar: Unleavened Bread, Harvest (Weeks), and Ingathering (Booths) (Exodus 23:14-17).
• Leviticus employs threefold guilt remedies—sin offering, burnt offering, and guilt offering—to portray comprehensive atonement (Leviticus 5).
• A Nazirite defilement requires the head to be shaved and re-consecrated on the “third day” and the “seventh day,” framing the cycle with a smaller and larger perfection (Numbers 6:9-10).

“On the Third Day” as Redemptive Pattern

1. Genesis 22:4: “On the third day Abraham looked up and saw the place in the distance.” The binding of Isaac foreshadows substitutionary atonement.
2. Exodus 19:11: “and be prepared by the third day, for on the third day the LORD will come down upon Mount Sinai in the sight of all the people.” Revelation is tied to the third-day marker.
3. Joshua 3:2-4: Officers command readiness “after three days” before Israel crosses the Jordan.
4. Esther 5:1: Esther stands before the king “on the third day,” risking her life for covenant people.
5. Hosea 6:2: “After two days He will revive us; on the third day He will raise us up, that we may live in His presence.” A corporate resurrection hope that the New Testament directly echoes.

This recurring cadence climaxes in the Gospels, where Jesus rises “on the third day” in accordance with the Scriptures (Luke 24:46).

Judicial and Temporal Measures

Legal waiting periods underscore certainty: circumcision on the eighth day is preceded by three complete days of life; unclean persons cleanse on day three and seven (Numbers 19:12). David flees Saul and is expected back “on the third day” (1 Samuel 20:5-12), while Jonah’s sign hinges on “three days and three nights” (Jonah 1:17).

Military and Political Organization

• Saul divides his troops “into three companies” for a dawn assault (1 Samuel 11:11).
• David’s general Joab deploys forces “a third under Joab, a third under Abishai … and a third under Ittai” (2 Samuel 18:2), highlighting balance and coordination.
• Gideon’s three hundred men break jars, blow trumpets, and hold torches—three simultaneous actions—signaling God’s decisive, minority victory (Judges 7:16-22).

Prophetic and Poetic Usage

Amos repeatedly announces judgment “for three transgressions of Damascus, even for four” (Amos 1:3), piling offense upon offense until iniquity overflows. Proverbs 30 arranges wisdom sayings around “three things … four that…” to communicate cumulative insight (Proverbs 30:15-33). Job’s comforters sit in silence for “seven days and seven nights,” yet their failed counsel arrives after a notable threefold cycle of speeches (Job 32:1).

Worship and Prayer

Psalm 55:17 attests, “Evening, morning, and noon I cry out in distress, and He hears my voice.” Daniel kneels and prays “three times a day” (Daniel 6:10), establishing a devotional rhythm later mirrored in Christian practice. The Aaronic blessing is delivered in a triadic form—three lines that progressively expand (Numbers 6:24-26).

Eschatological Overtones

Zechariah foresees a purifying judgment where “two-thirds will be cut off and perish, but one-third will be left” (Zechariah 13:8-9), suggesting a remnant refined through fire. Revelation, in turn, sequences divine judgments in triads of seals, trumpets, and bowls, each set complete in seven but unfolding in threes.

Christological Fulfillment

Old Testament uses of שָׁלוֹשׁ converge typologically in the Messiah. Jesus remains in the grave “three days,” prays three times in Gethsemane, and restores Peter with a threefold question, “Do you love Me?” The full-orbed salvation He accomplishes displays the perfected work anticipated in Hebrew Scripture’s triads.

Practical Ministry Implications

• Discipleship: A three-fold pattern—evangelize, establish, equip—reflects a holistic approach.
• Preaching: Introduction, exposition, application often yield clarity through tripartite structure.
• Worship: Adoration, confession, thanksgiving echo biblical triadic prayers.

Representative Concordance (selected from 429 uses)

Genesis 18:2; Genesis 40:12; Exodus 3:18; Exodus 5:3; Exodus 21:11; Leviticus 19:23; Numbers 22:28; Deuteronomy 17:6; Joshua 18:4; Judges 16:15; 1 Samuel 17:13; 2 Samuel 21:19; 1 Kings 17:21; 2 Kings 13:19; 1 Chronicles 21:12; 2 Chronicles 31:15; Ezra 6:4; Nehemiah 2:13; Esther 4:16; Job 2:11; Psalm 63:11; Proverbs 22:20; Ecclesiastes 4:12; Isaiah 17:1; Jeremiah 36:23; Ezekiel 4:5; Daniel 3:23; Hosea 13:1; Amos 4:8; Zechariah 6:13.

The pervasive presence of שָׁלוֹשׁ weaves a thread of divine completeness through law, history, poetry, and prophecy, ultimately finding its fullest expression in the death, burial, and resurrection of Jesus Christ—the definitive “third-day” event that secures eternal redemption.

Forms and Transliterations
בְּשָׁלֹ֤שׁ בִּשְׁלֹשָׁ֤ה בִּשְׁלֹשָׁ֥ה בִּשְׁלֹשָׁ֨ה בִּשְׁלֹשׁ֩ בִּשְׁלֹשׁ־ בִּשְׁלוֹשָׁ֣ה בִּשְׁלוֹשָׁ֥ה בִּשְׁלוֹשָׁ֨ה בַּשְּׁלֹשָֽׁה׃ בַּשְּׁלוֹשָֽׁה׃ בשלושה בשלושה׃ בשלש בשלש־ בשלשה בשלשה׃ הַשְּׁלֹשָׁ֔ה הַשְּׁלֹשָׁ֖ה הַשְּׁלֹשָׁ֜ה הַשְּׁלֹשָׁה֙ הַשְּׁלוֹשָׁ֔ה הַשְּׁלוֹשָׁ֖ה הַשְּׁלוֹשָׁ֤ה הַשָּׁלֹ֥שׁ השלושה השלש השלשה וְלִשְׁלֹ֥שׁ וְשָׁל֥וֹשׁ וְשָׁלֹ֖שׁ וְשָׁלֹ֛שׁ וְשָׁלֹ֤שׁ וְשָׁלֹ֥שׁ וְשָׁלֹֽשׁ׃ וְשָׁלֹשׁ֙ וְשָׁלֽוֹשׁ׃ וְשָׁלוֹשׁ֙ וּבִשְׁלֹ֣שֶׁת וּבִשְׁלֹשׁ־ וּשְׁלֹ֣שֶׁת וּשְׁלֹ֣שׁ וּשְׁלֹ֤שֶׁת וּשְׁלֹ֥שֶׁת וּשְׁלֹ֥שׁ וּשְׁלֹ֧שֶׁת וּשְׁלֹ֨שֶׁת וּשְׁלֹשָֽׁה׃ וּשְׁלֹשָׁ֣ה וּשְׁלֹשָׁ֣ה ׀ וּשְׁלֹשָׁ֤ה וּשְׁלֹשָׁ֥ה וּשְׁלֹשָׁה֙ וּשְׁלֹשָׁה֩ וּשְׁלֹשׁ־ וּשְׁלוֹשָׁה֩ ובשלש־ ובשלשת ולשלש ושלוש ושלוש׃ ושלושה ושלש ושלש־ ושלש׃ ושלשה ושלשה׃ ושלשת יָמִ֣ים ימים כְּמִשְׁלֹ֣שׁ כִּשְׁלֹ֣שֶׁת כִּשְׁלֹ֤שֶׁת כִּשְׁלֹ֥שֶׁת כמשלש כשלשת לְשָׁל֨וֹשׁ לְשָׁלֹ֨שׁ לִשְׁלָשְׁתָּ֑ם לִשְׁלָשְׁתָּ֔ם לִשְׁלֹ֖שׁ לִשְׁלֹ֙שֶׁת֙ לִשְׁלֹ֣שֶׁת לִשְׁלֹ֥שֶׁת לִשְׁלֹשָׁ֣ה לִשְׁלֹשָׁ֤ה לוש לשלוש לשלש לשלשה לשלשת לשלשתם שְֽׁלוֹשָׁה֩ שְׁל֥וֹשׁ שְׁלָ֨שׁ־ שְׁלָשְׁתְּכֶ֖ם שְׁלָשְׁתָּֽם׃ שְׁלֹ֖שֶׁת שְׁלֹ֙שֶׁת֙ שְׁלֹ֣שֶׁת שְׁלֹ֣שֶׁת ׀ שְׁלֹ֣שׁ שְׁלֹ֤שֶׁת שְׁלֹ֤שׁ שְׁלֹ֥שֶׁת שְׁלֹ֥שׁ שְׁלֹ֥שׁ־ שְׁלֹ֧שֶׁת שְׁלֹ֧שׁ שְׁלֹ֨שֶׁת שְׁלֹֽשֶׁת־ שְׁלֹשֶׁת֩ שְׁלֹשָֽׁה־ שְׁלֹשָֽׁה׃ שְׁלֹשָׁ֑ה שְׁלֹשָׁ֔ה שְׁלֹשָׁ֖ה שְׁלֹשָׁ֛ה שְׁלֹשָׁ֣ה שְׁלֹשָׁ֣ה ׀ שְׁלֹשָׁ֤ה שְׁלֹשָׁ֥ה שְׁלֹשָׁ֧ה שְׁלֹשָׁ֨ה שְׁלֹשָׁה֙ שְׁלֹשׁ־ שְׁלוֹשָׁ֖ה שְׁלוֹשָׁ֛ה שְׁלוֹשָׁ֣ה שְׁלוֹשָׁ֤ה שְׁלוֹשָׁה֙ שָֽׁלֹשׁ־ שָׁ֭לוֹשׁ שָׁל֑וֹשׁ שָׁל֔וֹשׁ שָׁל֕וֹשׁ שָׁל֖וֹשׁ שָׁל֗וֹשׁ שָׁל֜וֹשׁ שָׁל֣וֹשׁ שָׁל֤וֹשׁ שָׁל֥וֹשׁ שָׁל֧וֹשׁ שָׁל֨וֹשׁ שָׁלֹ֔שׁ שָׁלֹ֕שׁ שָׁלֹ֣שׁ שָׁלֹ֤שׁ שָׁלֹ֥שׁ שָׁלֹ֧שׁ שָׁלֹ֨שׁ שָׁלֹֽשׁ׃ שָׁלֹשׁ֩ שָׁלֽוֹשׁ׃ שָׁלוֹשׁ֙ שָׁלוֹשׁ֩ שלוש שלוש׃ שלושה שלש שלש־ שלש׃ שלשה שלשה־ שלשה׃ שלשת שלשת־ שלשתכם שלשתם׃ baš·šə·lō·šāh baš·šə·lō·wō·šāh bashsheloShah baššəlōšāh baššəlōwōšāh bə·šā·lōš bəšālōš beshaLosh biš·lō·šāh biš·lō·wō·šāh biš·lōš biš·lōš- bishLosh bishloShah bišlōš bišlōš- bišlōšāh bišlōwōšāh haš·šā·lōš haš·šə·lō·šāh haš·šə·lō·wō·šāh hashshaLosh hashsheloShah haššālōš haššəlōšāh haššəlōwōšāh kə·miš·lōš kemishLosh kəmišlōš kiš·lō·šeṯ kishLoshet kišlōšeṯ lə·šā·lō·wōš lə·šā·lōš ləšālōš ləšālōwōš leshaLoosh leshaLosh liš·lā·šə·tām liš·lō·šāh liš·lō·šeṯ liš·lōš lishlasheTam lishLosh lishloShah lishLoshet lišlāšətām lišlōš lišlōšāh lišlōšeṯ lō·wōš loosh lōwōš šā·lō·wōš šā·lōš šā·lōš- šālōš šālōš- šālōwōš šə·lā·šə·tām šə·lā·šə·tə·ḵem šə·lāš- šə·lō·šāh šə·lō·šāh- šə·lō·šeṯ šə·lō·šeṯ- šə·lō·wō·šāh šə·lō·wōš šə·lōš šə·lōš- šəlāš- šəlāšətām šəlāšətəḵem šəlōš šəlōš- šəlōšāh šəlōšāh- šəlōšeṯ šəlōšeṯ- šəlōwōš šəlōwōšāh shaLoosh shaLosh shaloVosh sheLash shelasheTam shelasheteChem sheLoosh sheLosh sheloShah sheLoshet ū·ḇiš·lō·šeṯ ū·ḇiš·lōš- ū·šə·lō·šāh ū·šə·lō·šeṯ ū·šə·lō·wō·šāh ū·šə·lōš ū·šə·lōš- ūḇišlōš- ūḇišlōšeṯ ūšəlōš ūšəlōš- ūšəlōšāh ūšəlōšeṯ ūšəlōwōšāh usheLosh usheloShah usheLoshet uvishlosh uvishLoshet velishLosh veshaLoosh veshaLosh veshaloVosh wə·liš·lōš wə·šā·lō·wōš wə·šā·lōš wəlišlōš wəšālōš wəšālōwōš yā·mîm yaMim yāmîm
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Englishman's Concordance
Genesis 5:22
HEB: אֶת־ מְתוּשֶׁ֔לַח שְׁלֹ֥שׁ מֵא֖וֹת שָׁנָ֑ה
NAS: walked with God three hundred years
KJV: Methuselah three hundred
INT: became of Methuselah three hundred years

Genesis 5:23
HEB: וְשִׁשִּׁים֙ שָׁנָ֔ה וּשְׁלֹ֥שׁ מֵא֖וֹת שָׁנָֽה׃
NAS: of Enoch were three hundred
KJV: of Enoch were three hundred
INT: sixty years were three hundred years

Genesis 6:10
HEB: וַיּ֥וֹלֶד נֹ֖חַ שְׁלֹשָׁ֣ה בָנִ֑ים אֶת־
NAS: became the father of three sons:
KJV: And Noah begat three sons, Shem,
INT: became Noah of three sons Shem

Genesis 6:15
HEB: תַּֽעֲשֶׂ֖ה אֹתָ֑הּ שְׁלֹ֧שׁ מֵא֣וֹת אַמָּ֗ה
NAS: of the ark three hundred
KJV: of the ark [shall be] three hundred
INT: is how shall make three hundred cubits

Genesis 7:13
HEB: וְאֵ֣שֶׁת נֹ֗חַ וּשְׁלֹ֧שֶׁת נְשֵֽׁי־ בָנָ֛יו
NAS: wife and the three wives
KJV: wife, and the three wives
INT: wife and Noah's and the three wives of his sons

Genesis 9:19
HEB: שְׁלֹשָׁ֥ה אֵ֖לֶּה בְּנֵי־
NAS: These three [were] the sons of Noah,
KJV: These [are] the three sons of Noah:
INT: three These the sons

Genesis 9:28
HEB: אַחַ֣ר הַמַּבּ֑וּל שְׁלֹ֤שׁ מֵאוֹת֙ שָׁנָ֔ה
NAS: Noah lived three hundred and fifty
KJV: the flood three hundred
INT: after the flood three hundred years

Genesis 11:13
HEB: אֶת־ שֶׁ֔לַח שָׁלֹ֣שׁ שָׁנִ֔ים וְאַרְבַּ֥ע
NAS: four hundred and three years after
KJV: hundred and three years,
INT: became of Shelah and three years four

Genesis 11:15
HEB: אֶת־ עֵ֔בֶר שָׁלֹ֣שׁ שָׁנִ֔ים וְאַרְבַּ֥ע
NAS: four hundred and three years after
KJV: hundred and three years,
INT: became of Eber and three years four

Genesis 14:4
HEB: אֶת־ כְּדָרְלָעֹ֑מֶר וּשְׁלֹשׁ־ עֶשְׂרֵ֥ה שָׁנָ֖ה
NAS: Chedorlaomer, but the thirteenth year
INT: had served Chedorlaomer three ten year

Genesis 14:14
HEB: שְׁמֹנָ֤ה עָשָׂר֙ וּשְׁלֹ֣שׁ מֵא֔וֹת וַיִּרְדֹּ֖ף
NAS: in his house, three hundred
KJV: in his own house, three hundred
INT: eight teen three hundred and went

Genesis 17:25
HEB: בְּנ֔וֹ בֶּן־ שְׁלֹ֥שׁ עֶשְׂרֵ֖ה שָׁנָ֑ה
NAS: his son was thirteen years
INT: his son old three ten years

Genesis 18:2
HEB: וַיַּ֔רְא וְהִנֵּה֙ שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים
NAS: behold, three men
KJV: and looked, and, lo, three men
INT: and looked behold three men were standing

Genesis 18:6
HEB: וַיֹּ֗אמֶר מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙ קֶ֣מַח
NAS: Quickly, prepare three measures
KJV: Make ready quickly three measures
INT: and said Quickly three measures meal

Genesis 29:2
HEB: וְהִנֵּה־ שָׁ֞ם שְׁלֹשָׁ֤ה עֶדְרֵי־ צֹאן֙
NAS: and behold, three flocks
KJV: in the field, and, lo, there [were] three flocks
INT: and behold there three flocks of sheep

Genesis 29:34
HEB: יָלַ֥דְתִּי ל֖וֹ שְׁלֹשָׁ֣ה בָנִ֑ים עַל־
NAS: I have borne him three sons.
KJV: unto me, because I have born him three sons:
INT: because have borne three sons and

Genesis 30:36
HEB: וַיָּ֗שֶׂם דֶּ֚רֶךְ שְׁלֹ֣שֶׁת יָמִ֔ים בֵּינ֖וֹ
NAS: And he put [a distance of] three days'
KJV: And he set three days' journey
INT: put journey three days' between

Genesis 38:24
HEB: וַיְהִ֣י ׀ כְּמִשְׁלֹ֣שׁ חֳדָשִׁ֗ים וַיֻּגַּ֨ד
NAS: Now it was about three months
KJV: And it came to pass about three months
INT: become three months was informed

Genesis 40:10
HEB: וּבַגֶּ֖פֶן שְׁלֹשָׁ֣ה שָׂרִיגִ֑ם וְהִ֤יא
NAS: and on the vine [were] three branches.
KJV: And in the vine [were] three branches:
INT: the vine three branches it was

Genesis 40:12
HEB: זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֙שֶׁת֙ הַשָּׂ֣רִגִ֔ים שְׁלֹ֥שֶׁת
NAS: is the interpretation of it: the three branches
KJV: unto him, This [is] the interpretation of it: The three branches
INT: This is the interpretation the three branches are three

Genesis 40:12
HEB: שְׁלֹ֙שֶׁת֙ הַשָּׂ֣רִגִ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם׃
NAS: branches are three days;
KJV: branches [are] three days:
INT: the three branches are three days like

Genesis 40:13
HEB: בְּע֣וֹד ׀ שְׁלֹ֣שֶׁת יָמִ֗ים יִשָּׂ֤א
NAS: within three more days
KJV: Yet within three days shall Pharaoh
INT: more three days will lift

Genesis 40:16
HEB: בַּחֲלוֹמִ֔י וְהִנֵּ֗ה שְׁלֹשָׁ֛ה סַלֵּ֥י חֹרִ֖י
NAS: and behold, [there were] three baskets
KJV: [was] in my dream, and, behold, [I had] three white
INT: dream and behold three baskets of white

Genesis 40:18
HEB: זֶ֖ה פִּתְרֹנ֑וֹ שְׁלֹ֙שֶׁת֙ הַסַּלִּ֔ים שְׁלֹ֥שֶׁת
NAS: is its interpretation: the three baskets
KJV: This [is] the interpretation thereof: The three baskets
INT: This interpretation the three baskets are three

Genesis 40:18
HEB: שְׁלֹ֙שֶׁת֙ הַסַּלִּ֔ים שְׁלֹ֥שֶׁת יָמִ֖ים הֵֽם׃
NAS: the three baskets are three days;
KJV: baskets [are] three days:
INT: the three baskets are three days like

429 Occurrences

Strong's Hebrew 7969
429 Occurrences


baš·šə·lō·šāh — 2 Occ.
bə·šā·lōš — 1 Occ.
biš·lōš — 2 Occ.
biš·lō·šāh — 10 Occ.
haš·šā·lōš — 1 Occ.
haš·šə·lō·šāh — 9 Occ.
kə·miš·lōš — 1 Occ.
kiš·lō·šeṯ — 4 Occ.
lə·šā·lō·wōš — 1 Occ.
lə·šā·lōš — 1 Occ.
liš·lā·šə·tām — 2 Occ.
liš·lōš — 1 Occ.
liš·lō·šāh — 4 Occ.
liš·lō·šeṯ — 7 Occ.
lō·wōš — 1 Occ.
šā·lō·wōš — 21 Occ.
šā·lōš — 47 Occ.
šā·lō·wōš — 2 Occ.
šə·lāš- — 1 Occ.
šə·lā·šə·tām — 1 Occ.
šə·lā·šə·tə·ḵem — 1 Occ.
šə·lō·wōš — 1 Occ.
šə·lōš — 61 Occ.
šə·lō·šāh — 100 Occ.
šə·lō·šeṯ — 71 Occ.
ū·šə·lōš — 12 Occ.
ū·šə·lō·šāh — 33 Occ.
ū·šə·lō·šeṯ — 11 Occ.
ū·ḇiš·lōš- — 1 Occ.
ū·ḇiš·lō·šeṯ — 1 Occ.
wə·liš·lōš — 1 Occ.
wə·šā·lō·wōš — 3 Occ.
wə·šā·lōš — 11 Occ.
wə·šā·lō·wōš — 2 Occ.
yā·mîm — 1 Occ.

7968
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