Lexical Summary tormah: Deceit, fraud Original Word: תָּרְמָה Strong's Exhaustive Concordance deceitful, privily And tarmuwth {tar-mooth'}; or tarmiyth {tar-meeth'}; from ramah; fraud -- deceit(-ful), privily. see HEBREW ramah Brown-Driver-Briggs תָּרְמָה in ׳בְּת Judges 9:31 si vera lectio in treachery, treacherously, but form strange and meaning unsuitable; read possibly אֲרוּמָה (בַּ) proper name, of a location (q. v.), compare Judges 9:41 and GFM. תרמות Jeremiah 14:14 Kt, see following תַּרְמִית noun feminine deceitfulness; — absolute ׳לְשׁוֺן תּ Zephaniah 3:13 ("" עַוְלָה, כָּזָב), תַּרְמִת Jeremiah 8:5; construct תַּרְמִית לִכָּם Jeremiah 14:14 Qr (>Kt תרבות), תַּרְבִּת לִבָּם Jeremiah 23:26 ("" שֶׁקֶר); suffix שֶׁקֶר תַּרְמִיתָם Psalm 119:118 (where ᵐ5 ᵑ6 ᵑ9 and others תַּדְעִיתָם Aramaic their thought). III. רמה (√ of following; connection With II. ׳ר dubious; compare As ramû grow loose; II. loosen). Topical Lexicon Overview תָּרְמָה (tormah) describes deliberate, calculated deception. It is never used positively; every occurrence exposes or condemns the practice of treachery that sets itself against covenant faithfulness, truth, and the character of God. Canonical Occurrences 1. Judges 9:31 – Covert intrigue in the days of Abimelech. Usage in Narrative History Judges 9:31 positions tormah within political subterfuge. Zebul covertly informs Abimelech of Gaal’s uprising “in secret”, revealing how deception corrodes leadership, breeds distrust, and ultimately contributes to the civil bloodshed that follows. By highlighting tormah at this juncture, Scripture underlines that human schemes, however hidden, remain fully exposed to the Judge of all the earth. Usage in Wisdom and Worship Psalm 119:118 elevates tormah from political intrigue to a moral absolute: “You reject all who stray from Your statutes, for their deceitfulness is in vain.” Divine rejection is linked directly to deceitful living. The psalmist contrasts untruth with wholehearted obedience; thus tormah serves as a foil that magnifies the blessedness of walking in God’s law (Psalm 119:1). Prophetic Denunciations Jeremiah employs tormah three times, making deceit a central charge in his covenant lawsuit against Judah. Zephaniah 3:13 closes the prophetic use by forecasting a remnant “nor will a deceitful tongue be found in their mouths.” Eschatological hope, therefore, includes the extinction of tormah from God’s people. Theological Themes 1. Truth versus Treachery – Tormah is antithetical to the God who “cannot lie” (Titus 1:2). By labeling deception with this term, Scripture exposes it as a personal affront to the Divine nature. Historical Significance The presence of tormah in Israel’s darkest moments—civil strife (Judges 9), apostasy (Jeremiah 8), and prophetic corruption (Jeremiah 14, 23)—marks deceit as a recurring catalyst for national decline. Conversely, its prophesied removal highlights the restoration God intends. Understanding this pattern helps interpreters trace a consistent biblical motif: deception leads to judgment; truth leads to blessing. Ministry Implications • Preaching and Teaching – Faithful proclamation must expose modern forms of tormah (false gospels, manipulative leadership, dishonest practices) and point hearers to the truth embodied in Jesus Christ (John 14:6). Christological Reflection While tormah characterizes fallen humanity, Jesus “committed no sin, nor was any deceit found in His mouth” (1 Peter 2:22, citing Isaiah 53:9). His flawless truthfulness secures atonement for deceivers and empowers His people to walk in the light (1 John 1:7). Summary תָּרְמָה exposes the ugliness of deliberate deceit and its devastating communal effects. Scripture consistently condemns it, warns of divine judgment upon it, and promises a future purged of it. The term therefore functions as a moral beacon, directing God’s people toward authenticity, fidelity, and unwavering commitment to the truth revealed in His Word. Forms and Transliterations בְּתָרְמָ֣ה בַּתַּרְמִ֔ית בתרמה בתרמית וְתַרְמִ֣ית ותרמית תַּרְמִ֑ית תַּרְמִ֥ת תַּרְמִיתָֽם׃ תרמית תרמיתם׃ תרמת bat·tar·mîṯ battarMit battarmîṯ bə·ṯā·rə·māh betareMah bəṯārəmāh tar·mî·ṯām tar·miṯ tar·mîṯ tarMit tarmiṯ tarmîṯ tarmiTam tarmîṯām vetarMit wə·ṯar·mîṯ wəṯarmîṯLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Judges 9:31 HEB: אֶל־ אֲבִימֶ֖לֶךְ בְּתָרְמָ֣ה לֵאמֹ֑ר הִנֵּה֩ NAS: to Abimelech deceitfully, saying, KJV: unto Abimelech privily, saying, INT: to Abimelech deceitfully saying Behold Psalm 119:118 Jeremiah 8:5 Jeremiah 14:14 Jeremiah 23:26 Zephaniah 3:13 6 Occurrences |