1013. bouléma
Lexical Summary
bouléma: Purpose, intention, plan, counsel

Original Word: βούλημα
Part of Speech: Noun, Neuter
Transliteration: bouléma
Pronunciation: boo'-lay-mah
Phonetic Spelling: (boo'-lay-mah)
KJV: purpose, will
NASB: desire, intention, will
Word Origin: [from G1014 (βούλομαι - want)]

1. a resolve

Strong's Exhaustive Concordance
purpose, will.

From boulomai; a resolve -- purpose, will.

see GREEK boulomai

HELPS Word-studies

Cognate: 1013 boúlēma (a neuter noun) – a pre-set, fully-resolved plan. 1013 (boúlēma) only occurs three times (critical text, Ac 27:43; Ro 9:19; 1 Pet 4:3). See 1012 (boulē).

[The feminine noun-cognate, 1012 (boulḗ), occurs twelve times for the brand of resolution that keeps to pre-set circumstances.]

NAS Exhaustive Concordance
Word Origin
from boulomai
Definition
purpose, will
NASB Translation
desire (1), intention (1), will (1).

Thayer's Greek Lexicon
STRONGS NT 1013: βούλημα

βούλημα, βουλήματος, τό (βούλομαι), will, counsel, purpose: Acts 27:43; Romans 9:19; 1 Peter 4:3 (Rec. θέλημα). (2 Macc. 15:5; in Greek writings from Plato down.) (Synonym: cf. θέλω, at the end.)

Topical Lexicon
Concept Overview

Derived from the common Greek root for deliberate thought and intention, the term denotes a settled purpose, the kind of resolve that moves from inward consideration to decisive action. Scripture applies it both to God and to people, allowing readers to trace a theme that contrasts the unassailable purpose of the Lord with the often-changeable intentions of human beings.

Semantic and Cultural Background

Classical writers used the word for a carefully weighed plan of action, frequently in political or military settings. When adopted by the Septuagint it became a nuanced counterpart to Hebrew terms for counsel (for example, Job 42:2), preparing the way for New Testament writers to employ it in theological, ethical, and historical narratives.

New Testament Occurrences and Contexts

Romans 9:19 — Paul addresses an objection to God’s sovereign choice: “Then you will say to me, ‘Why does He still find fault? For who can resist His will?’”. Here the word underscores the irresistible purpose of God in election, reinforcing the apostle’s argument that divine mercy and hardening flow from a resolve that cannot be thwarted.

1 Peter 4:3 — Peter reminds believers of their pre-conversion life: “For you have spent enough time in the past carrying out the will of the Gentiles—living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.”. The apostle contrasts human passions with the holy intent that now governs the redeemed, urging separation from former pagan patterns.

Acts 27:43 — During the storm at sea, “the centurion, wanting to spare Paul, prevented them from carrying out their plan.”. The term highlights a commander’s firm intention that overrules a deadly scheme, illustrating how God protects His servant through human decisions without violating their freedom.

Theological Significance

Divine Sovereignty

Romans 9:19 stands as the clearest theological statement: God’s purpose proceeds unhindered by human resistance. This fits the wider biblical portrait—Isaiah 14:27; Isaiah 46:10—of a Creator whose counsel stands forever. The word therefore reinforces confidence in the steadfastness of redemptive history and the certainty of promised consummation.

Human Responsibility

In 1 Peter 4:3 and Acts 27:43 the term describes human intentions that can change, be restrained, or oppose God’s desire. The contrast between God’s immutable purpose and human volatility invites reflection on accountability: although divine purpose prevails, humans remain moral agents answerable for their choices (Romans 9:20; Romans 10:9-13).

Ethical Discipleship

By juxtaposing the believers’ past immersion in “the will of the Gentiles” with their present life in God’s will, Peter sets a paradigm for sanctification: discipleship involves a decisive break with former resolve and an embrace of the Lord’s enduring purpose (Romans 12:2; Ephesians 5:17).

Historical Reception

Early church commentators such as Origen saw Romans 9:19 as evidence that God’s counsel overruns human objections yet does not nullify prayer or preaching. Augustine pressed the term in support of grace that irresistibly brings the elect to faith, while the Reformers drew upon it to affirm sola gratia and to encourage missionary endeavor, confident that divine purpose ensures Gospel success (Acts 13:48).

Ministry Application

1. Preaching and Teaching: Emphasize the comfort found in God’s unchangeable resolve. Believers facing uncertainty can rest in a counsel that stands firm.
2. Counseling: Help counselees discern the difference between fleeting personal desires and the Lord’s purposeful guidance revealed in Scripture.
3. Leadership: Model decision-making that mirrors the centurion’s determined but benevolent intent, seeking God’s purpose above expediency.
4. Evangelism and Prayer: Labor confidently, knowing that divine purpose secures ultimate fruit.

Related Terms and Themes

Boulē (counsel, deliberation) overlaps but often stresses the deliberative process, whereas the present term highlights the outcome—the chosen course. Together they present a holistic view: divine counsel decides, divine purpose accomplishes.

Summary

Across its three New Testament settings the word paints a vivid portrait of immovable divine purpose, mutable human intent, and the call for believers to forsake former resolves in favor of God’s gracious, unstoppable plan.

Forms and Transliterations
βουλημα βούλημα βουληματι βουλήματι βουληματος βουλήματος boulema boulēma boúlema boúlēma boulemati boulēmati boulḗmati boulematos boulēmatos boulḗmatos
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Englishman's Concordance
Acts 27:43 N-GNS
GRK: αὐτοὺς τοῦ βουλήματος ἐκέλευσέν τε
NAS: kept them from their intention, and commanded
KJV: them from [their] purpose; and
INT: them of [their] purpose commanded moreover

Romans 9:19 N-DNS
GRK: τῷ γὰρ βουλήματι αὐτοῦ τίς
NAS: For who resists His will?
KJV: hath resisted his will?
INT: the indeed purpose of him who

1 Peter 4:3 N-ANS
GRK: χρόνος τὸ βούλημα τῶν ἐθνῶν
NAS: [for] [you] to have carried out the desire of the Gentiles,
INT: time the will of the Gentiles

Strong's Greek 1013
3 Occurrences


βούλημα — 1 Occ.
βουλήματι — 1 Occ.
βουλήματος — 1 Occ.

1012
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