Corresponding Greek / Hebrew Entries: • The Hebrew equivalent for an altar is מִזְבֵּחַ (mizbeach), Strong's Hebrew Number 4196. This term is frequently used in the Old Testament to describe the altars used for sacrifices and offerings to Yahweh, as well as those used in idolatrous practices. The concept of the altar as a place of sacrifice and encounter with the divine is a significant theme throughout the biblical narrative.

Usage: The term βωμός is used in the New Testament to refer to altars, particularly in the context of pagan worship or in discussions contrasting pagan practices with Christian beliefs.

Context: • The Greek word βωμός appears in the New Testament in contexts that often highlight the distinction between Christian worship and pagan practices. In Acts 17:23, the Apostle Paul refers to an altar (βωμός) in Athens dedicated "To an unknown god," using it as a starting point to proclaim the Gospel to the Athenians. This instance underscores the cultural and religious milieu of the time, where altars were common in various forms of worship.
• The concept of an altar in the biblical narrative is deeply rooted in the sacrificial systems of the Old Testament, where altars were central to worship and covenantal practices. However, in the New Testament, the focus shifts from physical altars to the spiritual sacrifice of believers' lives (Romans 12:1).
• The use of βωμός in the New Testament serves as a reminder of the transition from the old covenant, with its physical altars and sacrifices, to the new covenant, where Christ's sacrifice on the cross fulfills and transcends the need for such structures.
• Theologically, βωμός can be seen as a symbol of worship and devotion, whether in the context of misguided pagan practices or in the true worship of God as revealed in Christ.