Corresponding Greek / Hebrew Entries: • H6712 צְחוֹק (tschoq): Laughter, often used in contexts of joy or mockery.
• H7832 שָׂחַק (sachaq): To laugh, play, or mock, reflecting a range of emotions from joy to derision.

These Hebrew terms, like their Greek counterpart, illustrate the dual nature of laughter in biblical texts, encompassing both positive and negative connotations depending on the context.

Usage: The noun γέλως is used in the New Testament to denote laughter, often in contexts that contrast joy with sorrow or derision with sincerity.

Context: The Greek term γέλως appears in the New Testament to convey the concept of laughter, which can be an expression of joy, mockery, or disbelief. In the cultural context of the Bible, laughter is a multifaceted expression, often reflecting the heart's condition.

In the Berean Standard Bible, γέλως is notably used in Luke 6:21, where Jesus pronounces a blessing on those who weep now, promising that they will laugh: "Blessed are you who weep now, for you will laugh." This passage highlights the eschatological reversal theme, where present suffering is contrasted with future joy. Laughter here symbolizes the ultimate joy and fulfillment found in God's kingdom.

The Bible also presents laughter in a negative light, as seen in contexts of scorn or disbelief. For instance, in the Old Testament, Sarah's laughter upon hearing the promise of a son (Genesis 18:12) reflects initial disbelief, which later turns into joy upon the fulfillment of God's promise.

Laughter, therefore, serves as a powerful symbol in biblical literature, representing both the joy of divine blessing and the folly of human skepticism. It is a reminder of the transient nature of human emotions and the enduring joy found in God's promises.