Corresponding Greek / Hebrew Entries: The concept of a finger is also present in the Hebrew Scriptures, with corresponding terms such as אֶצְבַּע (etsba, Strong's Hebrew 676), which similarly denotes a finger. This term is used in various contexts, including the creation narrative and descriptions of God's power, as seen in Exodus 8:19, where the magicians of Egypt acknowledge, "This is the finger of God."

By examining δάκτυλος and its Hebrew counterparts, one gains a deeper understanding of the biblical portrayal of divine power and human interaction with the divine, emphasizing the continuity and depth of scriptural themes across both Testaments.

Usage: The term δάκτυλος is used in the New Testament to refer to a finger, often in the context of physical touch or action. It is used both literally and metaphorically.

Context: The Greek word δάκτυλος appears in several passages within the New Testament, illustrating both literal and symbolic uses. In the Gospels, δάκτυλος is often mentioned in the context of Jesus' healing miracles and teachings. For instance, in Luke 11:20, Jesus states, "But if I drive out demons by the finger of God, then the kingdom of God has come upon you." Here, δάκτυλος is used metaphorically to signify the power and authority of God in action.

In John 20:25, Thomas expresses his doubt about Jesus' resurrection, saying, "Unless I see in His hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into His side, I will never believe." This passage highlights the physicality and tangibility associated with δάκτυλος, as Thomas seeks physical evidence of the risen Christ.

The use of δάκτυλος in the New Testament underscores themes of faith, doubt, and divine intervention. It serves as a reminder of the tangible and personal nature of God's interaction with humanity, as well as the importance of belief in the unseen.