Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for δειλιάω, the concept of fear and timidity can be related to several Hebrew terms, such as:

• יָרֵא (yare', Strong's 3372): To fear, be afraid.
• חָתַת (chatat, Strong's 2865): To be shattered, dismayed, or terrified.

These Hebrew terms similarly convey the idea of fearfulness, which is often addressed in the Old Testament with calls to trust in God and not be afraid.

Usage: The verb δειλιάω is used in the New Testament to describe a state of fearfulness or timidity, often in contrast to the courage and boldness expected of believers.

Context: The Greek verb δειλιάω appears in the New Testament in contexts where fear and timidity are addressed, particularly in relation to faith and the challenges of living a Christian life. This term is notably used in 2 Timothy 1:7, where the Apostle Paul encourages Timothy by stating, "For God has not given us a spirit of timidity, but of power, love, and self-discipline" (BSB). Here, δειλιάω is contrasted with the divine gifts of power, love, and self-control, suggesting that fearfulness is not a characteristic of the Spirit-filled life.

The concept of δειλιάω is significant in understanding the early Christian call to courage and steadfastness in the face of persecution and trials. The New Testament frequently exhorts believers to overcome fear through faith in God, who empowers them to face adversities with confidence. This aligns with the broader biblical theme that emphasizes trust in God's sovereignty and provision as the antidote to fear.

In the cultural context of the New Testament, δειλιάω would have been understood as a negative trait, especially in a society that valued courage and honor. The Christian message, however, redefines true courage as reliance on God's strength rather than human bravado.