Strong’s Greek 1170 designates an unnamed individual, a literary device by which the inspired writers signal anonymity while still affirming the historicity of the event. In Matthew, the word functions like the Hebrew expression “so-and-so,” keeping attention on the redemptive narrative rather than the personality of the host who aids Jesus before His passion.

Occurrences in the New Testament

Matthew 26:18 contains the sole New Testament use: “He replied, ‘Go into the city to a certain man and tell him, “The Teacher says: My time is near. I will keep the Passover with My disciples at your house.”’”.

Narrative Placement in Matthew 26:18

1. Transition to the Upper Room: The verse bridges Jesus’ anointing at Bethany and the Last Supper, highlighting divine orchestration of seemingly ordinary details.
2. Secrecy under Hostile Pressure: By withholding the host’s name, Matthew shields him from potential retaliation by authorities already plotting Jesus’ death (Matthew 26:3-4).
3. Emphasis on “My Time”: The anonymity underscores the central theme—Jesus’ conscious submission to the Father’s timetable (“My time is near”).

Purpose of the Unnamed Host

• Practical: Provides the furnished room (Mark 14:15) where the Passover—and the institution of the Lord’s Supper—takes place.
• Symbolic: Represents the many unsung servants God raises up to fulfill kingdom purposes (compare Luke 22:10-13).
• Missional: Demonstrates that faithful obedience can occur quietly, away from public recognition.

Old Testament Parallels and Literary Tradition

• Ruth 4:1 records Boaz addressing an unnamed relative, “Turn aside, friend,” preserving anonymity for one who declines covenantal obligation.
• 1 Samuel 21:2 shows David concealing the purpose of his mission from King Achish.

The shared pattern highlights Scripture’s consistent use of anonymity to advance covenant themes while maintaining narrative integrity.

Christological Themes

• Divine Sovereignty: Jesus’ foreknowledge of both location and host confirms His messianic authority (John 13:1, 13).
• Passover Fulfillment: The unremarkable “certain man” becomes a vessel through whom the typology of Exodus 12 finds its Messianic climax.
• Humility of Incarnation: The King of kings dines not in a palace but in a borrowed room, reminding readers that God’s glory often rests upon ordinary settings.

Implications for the Doctrine of Providence

God’s governance encompasses unnamed individuals and hidden decisions. Matthew 10:29-31 affirms that the Father’s care extends to sparrows; Matthew 26:18 shows that same meticulous care guiding redemptive history.

Lessons for Discipleship and Ministry

1. Service over Spotlight: Believers are called to obedience regardless of public recognition (Colossians 3:23-24).
2. Hospitality as Kingdom Partnership: Opening one’s home can become a pivotal act in God’s plan (Acts 16:15, Romans 16:3-5).
3. Trust in God’s Timing: Like the host, disciples surrender resources when “the Teacher” requests them, confident His timing is perfect.

Related Greek and Hebrew Expressions

• Greek τις (“someone”)—general indefiniteness.
• Hebrew peloni almoni (“so-and-so”)—purposeful anonymity in covenant contexts (Ruth 4:1).

While τις often blurs identity due to ignorance, δεινα withholds identity by deliberate design.

Historical Reception among Early Christians

Patristic writers such as Origen and John Chrysostom note the anonymous host’s obedience as evidence that the Gospel spread through households willing to risk association with Jesus. Medieval commentators used the scene to exhort hospitable care for pilgrims.

Conclusion

Strong’s Greek 1170, though appearing only once, illumines the hidden yet indispensable contributions of unnamed saints to God’s unfolding plan. By leaving the host’s name concealed, Scripture calls readers to focus on Christ’s sovereign purpose and invites every believer—known or unknown—to offer their resources for His glory.