Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for δίστομος, the concept of a sharp, penetrating word is present in the Hebrew Scriptures. The closest corresponding ideas can be found in passages that describe the word of God as a sharp instrument, such as Isaiah 49:2, where the servant of the Lord is described as having a mouth like a sharp sword. The Hebrew word for "sword" in this context is חֶרֶב (chereb), Strong's Hebrew Number 2719, which can be metaphorically linked to the concept of a double-edged sword in the Greek New Testament.

Usage: The word δίστομος is used in the New Testament to describe the sharpness and penetrating nature of the Word of God, likening it to a double-edged sword.

Context: The Greek term δίστομος appears in the New Testament in contexts that emphasize the power and effectiveness of the Word of God. It is notably used in Hebrews 4:12, which states, "For the word of God is living and active, sharper than any double-edged sword, piercing even to the division of soul and spirit, of joints and marrow, and able to judge the thoughts and intentions of the heart" (BSB). This passage highlights the penetrating and discerning nature of God's Word, capable of reaching the innermost parts of a person's being.

The imagery of a double-edged sword conveys the idea of precision and the ability to cut in multiple directions, symbolizing the comprehensive and incisive power of divine truth. In the ancient world, a double-edged sword was a formidable weapon, effective in both offense and defense, which underscores the strength and authority of the Scriptures.

Additionally, the term is used in Revelation 1:16 and Revelation 2:12, where it describes the sword proceeding from the mouth of Christ, symbolizing His authoritative and judgmental word. In these contexts, the double-edged sword represents the power of Christ's spoken word to execute judgment and bring about justice.