Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for διώκτης, the concept of persecution is present in the Hebrew Scriptures. Terms such as רָדַף (radaph, Strong's Hebrew 7291), meaning "to pursue" or "to chase," capture a similar idea of pursuit and harassment, often used in the context of enemies pursuing the people of Israel or individuals.

Usage: The term διώκτης is used in the New Testament to describe individuals who actively persecute others, especially in the context of religious persecution. It is specifically used to refer to those who oppose and harass followers of Christ.

Context: The Greek term διώκτης appears in the New Testament to characterize individuals who engage in the active pursuit and persecution of others, particularly those who follow the Christian faith. The most notable use of this term is found in the writings of the Apostle Paul, who refers to his own past as a persecutor of the church. In 1 Timothy 1:13, Paul writes, "Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief." Here, Paul acknowledges his former role as a διώκτης, highlighting the transformative power of divine grace and forgiveness.

The concept of persecution is a recurring theme in the New Testament, where early Christians often faced hostility and opposition from both religious and secular authorities. The term διώκτης encapsulates the aggressive actions taken against believers, serving as a reminder of the challenges faced by the early church. It underscores the reality of suffering for one's faith and the call to endure such trials with steadfastness and hope.

The role of a διώκτης is contrasted with the Christian call to love and forgiveness, as believers are encouraged to respond to persecution with grace and to pray for their persecutors. This dynamic is evident in the teachings of Jesus, who instructed His followers to "love your enemies and pray for those who persecute you" (Matthew 5:44, BSB).